भाण्ड

pot, vessel, dish, pail, vat, box, case
implement, tool, instrument
horse-trappings, harness
ornament
musical instrument
good, wares, merchandise
capital
compartment
treasure


भाण्ड

Thespesia populnea, aka the portia tree, Pacific rosewood, Indian tulip tree, or milo


गोप

cowherd, herdsman, milkman
protector, guardian


-मत्

-ful, rich
as, like; having the qualities of


अना

hereby, in this way, thus, therefore
indeed, certainly (?)
then


सैन्धव

relating to the sea
pertaining to Sindh or the Indus river


सैन्धव

a kind of rock salt (found in Sindh)
any salt


दृशेन्य

future passive participle of दृश् (dṛś); to be looked at, seen, witnessed


पुण्ड्र

lotus flower, a (red variety of) sugarcane


धातू

nominative/vocative/accusative dual of धातु (dhātu, “element”)


अपघात

Striking or cutting off, warding off, preventing

A violent death, any evil accident proving fatal


ह्वल्

to go crookedly, astray, wrong or deviously; to stumble, fall, fail


ईशा

Vedic masculine nominative/vocative/accusative dual of ईश (īśá, “owning, possessing”)

feminine nominative singular of ईश (īśá, “owning, possessing”)

Vedic feminine instrumental singular of ईश (īśá, “owning, possessing”)

Vedic neuter nominative/vocative/accusative plural of ईश (īśá, “owning, possessing”)


प्रस्थ

a measure of weight or capacity; 32 palas


अवलम्ब

hanging down
stay, support, perpendicular


प्रथित

past passive participle of प्रथ् (pratháte)


प्रथित

divulged, displayed, published, known, celebrated


उत्तरति

to elevate, pass over
to alight, descend


ईडेन्य

future passive participle of ईड् (īḍ); to be sung, lauded, implored


कियत्त

how great...? (This entry is a descendant hub.)


खट्वा

a bedstead, couch, cot
a swing, hammock
a kind of bandage


घट

a jar, pitcher, jug, large earthen water-jar, watering-pot


घोषति

to cry or proclaim aloud, call out
to announce, publicly declare


चूड

a crest (especially of a peacock); plume, diadem


বিপাশা

Bengali script form of विपाशा (“the Beas river”)


सलिल

flood, surge, waves
water
rainwater, rain
eyewater, tears
a particularly high number
a kind of meter


दोग्ध्री

feminine of दोग्धृ (dogdhṛ); yielding milk


हनुमत्

Lord Hanuman, i.e., one who bears a large/swollen jaw (हनु hanu)


रथो

sandhi form of nominative singular of रथ (ratha, “chariot”)


ठक्कुर

An honorific title added to the name of a distinguished person


चन्द्रहास

An indestructible sword gifted by Lord Shiva to Ravana


वातापि

The demon nephew of Prahlāda, and brother of Ilvala, who was eaten by Sage Agastya


वातापि

having the wind as an ally
of or relating to Vatapi


Nihshvasa is a spacing character used to indicate to the performer where a breath can be conveniently taken.


It is used to mark an independent svarita (not aggravated) in the Atharvaveda Saunakya-samhita.


ᳩ

It is used, with a bindu or chandrabindu added on top, to mark short anusvara after a long vowel.


ᳯ

Used to mark a long anusvara after a short vowel.


नप्ति

alternative form of नप्ती (naptī); a granddaughter


વીણા

Gujarati script form of वीणा (“Indian lute”)


निरोधो

sandhi form of nominative singular of निरोध (nirodha, “confinement”)


इन्द्रप्रस्थ

A legendary city mentioned in the Sanskrit epic, the Mahabharata


पत्ति

a foot soldier, an infantryman (a soldier who fights on foot)


पाण्डुप्रस्थ

A city founded by the Pāṇḍava-s and named after their father, Pāṇḍu

Panipat, the most likely modern counterpart of Pāṇḍuprastha


अभिजित्

victorious, conquering completely
Helping in conquering completely


अभिजित्

Name of a sacrifice, part of the great sacrifice called गवामयन

Name of a son (Hariv.) or the father (V. P.) of Punarvasu

The 8th Muhūrta of the day, mid-day (fit for a Śrāddha ceremony)


मघा

name of a constellation
the star Regulus


नटराज

Shiva, depicted as the Lord of Dance
the constellation Orion


वराहो

sandhi form of nominative singular of वराह (varāha, “boar”)


वसन्तो

sandhi form of nominative singular of वसन्त (vasanta)


विजयो

sandhi form of nominative singular of विजय (vijaya)


प्रोक्त

declared, proclaimed, announced
told, mentioned, taught


एतत्

nominative neuter singular of एतद् (etad)


एषा

feminine nominative singular of एतद् (etád)


एतानि

nominative/accusative neuter plural of एतद् (etad)


खरो

sandhi form of nominative singular masculine of खर (khara, “hard”)


खरो

sandhi form of nominative singular of खर (khara, “donkey”)


प्रविष्ट

past passive participle of प्रविश् (praviś); entered


प्रविष्ट

one who has entered or gone or come into, being in or among

one who has entered upon or undertaken, occupied with, intent upon, engaged in


प्रविष्ट

sunk (as an eye)
appeared or begun (as an age)
initiated into
agreeing with
made use of, invested (as money)


गव्य

related to cows, of or pertaining to cows or cattle

coming from cows (especially used to refer to milk and curds)


दुष्कृत

badly or wrongly done, ill done; wrongly arranged or applied


नाणक

a coin or anything stamped with an impression


उपव्ययते

to put on or invest oneself with the sacred thread


उपवीत

the sacred thread worn over the left shoulder and under the right arm by the three twice-born classes

the act of investing one with the sacred thread


कङ्कण

a bracelet; a bangle; an ornament for the wrist; a ring

a band or ribbon (tied around the wrist of a bride or bridegroom before marriage)


पेटिका

a small basket or box; a case; a suitcase


उष्णीष

anything wound round the head; a turban; a fillet

a kind of excrescence on the head of Buddha


स्पट्

inflection of स्पश् (spáś):
inflection of स्पश् (spáś):
inflection of स्पश् (spáś):


पूज्य

to be honoured or worshipped venerable adorable fit for or deserving of worship adoration etc with in g or –˚ -tama spv most worthy of honour -tâ f -tva n venerableness


वाघत्

the institutor or initiator of the Vedic ritual worship


कट

a twist of straw of grass, straw mat, a screen of straw


कट

the hollow above the hip or the loins, the hip and loins


कट

a hearse or any vehicle for conveying a dead body


कट

agreement
a time or season
excess, superabundance
environs


कट

the temples of an elephant
a glance or side look
a throw of the dice in hazard


आकर

one who scatters, i.e. distributes abundantly


जगती

the plants (or flour as coming from plants)


जले

inflection of जल (jala, “water”):
inflection of जल (jala, “water”):


जले

inflection of जल (jala, “stupid”):
inflection of जल (jala, “stupid”):
inflection of जल (jala, “stupid”):


जले

locative singular of जल (jala, “stupid man”)


अतिरेको

sandhi form of nominative singular masculine of अतिरेक (atireka)


अच्छो

sandhi form of nominative singular of अच्छ (accha, “bear”)


पूर्णमास

full moon; the day or night of the full moon


मारि

death, pestilence
small-pox
Plague, epidemic
killing, slaying


नकिस्

nobody, no one indicative usage, as opposed to prohibitive माकिस्


माकिस्

nobody, no one (prohibitive usage, as opposed to नकिस्)


संयमो

sandhi form of nominative singular of संयम (saṃyama, “restraint”)


रोगो

sandhi form of nominative singular of रोग (roga, “disease”)


मारो

sandhi form of nominative singular masculine of मार (mā́ra, “killing”)


मारो

sandhi form of nominative singular of मार (mā́ra, “death”)


मरते

third-person singular aorist subjunctive middle of मृ (mṛ, “to die”)


ᳲ

Ardhavisargha is used to mark either jihvāmūlīya (which is a velar fricative [x] occurring only before unvoiced velar stops KA or KHA) or upadhmānīya (which is a bilabial fricative [ɸ] occurring only before unvoiced labial stops PA or PHA).


ᳳ

Rotated Ardhavisargha is used to mark jihvāmūlīya (which is a velar fricative [x] occurring only before unvoiced velar stops KA or KHA).


Used to show that a visarga has an anudātta tone.


VEDIC TONE VISARGA UDATTA is used to show that a visarga has a udātta tone.


VEDIC TONE VISARGA SVARITA is used to show that a visarga has a svarita tone.


काञ्जिक

Sour rice gruel made from fermented rice used in Ayurveda


उपायो

sandhi form of nominative singular of उपाय (upāya, “method”)


VEDIC TONE RIGVEDIC KASHMIRI INDEPENDENT SVARITA is used to mark an independent svarita in the Ṛgvēda Bāṣkala Saṃhitā.


परो

sandhi form of nominative singular masculine of पर (pára, “other”)


-आपयति

forms some denominative verbs, sometimes with causative meaning

forms some verbs of secondary derivation from roots


अन्तो

sandhi form of nominative singular masculine of अन्त (antá, “near”)


अन्तो

sandhi form of nominative singular of अन्त (antá, “end”)


आसत्

alternative form of असत् (ásat); not existing, not true, unreal, false


पीति

the act of drinking; a draught (the quantity of liquid drunk in one swallow)


पर्शू

nominative/accusative/vocative dual of पर्शु (párśu)


पर्शवः

nominative/vocative plural of पर्शु (párśu)


पर्शुभ्याम्

instrumental/dative/ablative dual of पर्शु (párśu)


पर्शोः

ablative/genitive singular of पर्शु (párśu)


पर्श्वः

ablative/genitive singular of पर्शु (parśu)


पर्श्वे

dative singular of पर्शु (parśu)
alternative form of पर्शवे (parśave)
Less commonly used.


बालकौ

nominative/vocative/accusative dual of बालक (bālaka)


भट

a mercenary, hired soldier, warrior, combatant


वेश्य

"that which ought to be settled"; a neighbourhood, vassalage, a dependent territory


लोहितो

sandhi form of nominative singular masculine of लोहित (lohita, “red”)


धरा

A mass of gold or other valuables given as a present to Brāhmaṇas.


पतञ्जलि

Patanjali, an ancient grammarian who was a Siddhar, a Hindu author, mystic and the founder of the yoga school of thought


पापो

sandhi form of nominative singular masculine of पाप (pāpa, “evil”)


पापो

sandhi form of nominative singular of पाप (pāpa, “villain”)


हुड

ram
an iron stake for keeping out thieves
cloud


राजतरङ्गिणी

a metrical legendary and historical chronicle of the north-western part of India, particularly the kings of Kashmir


कम्बोज

a southeastern Iranian people who inhabited the northeastern most part of the territory populated by Iranian tribes


गन्धार

An ancient kingdom that occupied parts of present-day Afghanistan and Pakistan.


अश्मक

a Mahajanapada in ancient India which existed between 700 BCE and 425 or 345 BCE according to the Buddhist texts


अवन्ति

an ancient Indian Mahajanapada, roughly corresponding to the present-day Malwa region


चेदी

an Vedic Mahajanpad which fell roughly in the present-day Bundelakhand to Yamuna river to Ken river


मल्ल

a wrestler or boxer by profession (the offspring of an out-caste Kṣatriya by a Kṣatriya female who was previously the wife of another out-caste), an athlete, a very strong man


मल्ल

an ancient Indo-Aryan tribe of north-eastern South Asia whose existence is attested during the Iron Age


मल्ल

a vessel, boiler
the remnant of an oblation


पञ्चाल

an ancient kingdom of northern India, located in the Ganges-Yamuna Doab of the Upper Gangetic plain.


वृजि

an ancient Indo-Aryan tribal league which existed during the later Iron Age period around present-day Bihar, India.


महाजनपद

Mahajanapadas, a number of prominent ancient Indian realms extant c. 600 B.C.E. to 345 B.C.E.


दूतो

sandhi form of nominative singular of दूत (dūta, “messenger”)


प्रवृद्ध

risen to wealth or power, prosperous, mighty, strong


लीन

clung or pressed closely together, attached or devoted to, merged in

lying or resting on, staying in, lurking, hiding

dissolved, absorbed in [with locative; or with composition], disappeared, vanished


स्थविरवाद

Theravada, a sect of Buddhism, whose teachings are based on the Buddha's scriptures in the Pali canon, widely practised in Southeast Asia, mainly in Sri Lanka, Thailand, Laos, Cambodia and Myanmar. It tends to be conservative in contrast to the more liberal Mahayana, rejects reliance on celestial beings, and teaches non-universal salvation.


मन्द

slow, tardy, moving slowly or softly, loitering, idle, lazy, sluggish in (loc. or comp.), apathetic, phlegmatic, indifferent to (dat.) MBh. Kāv. &c.

weak, slight, slack (as a bow), dull, faint (as light), low (as a voice), gentle (as rain or wind), feeble (as the digestive faculty) ib.

weak i.e. tolerant, indulgent to (loc.) MBh.


भैरव

a manifestation of Shiva
a raga (sung at dawn)


घटते

is intently occupied about, busy with, strives or endeavours after, exerts oneself for

happens, takes place, is possible, suits


सन्न

set down, deposited, contained within, sunk


तप्यते

to be purified by austerities (as the soul)

to suffer pain voluntarily, undergo austerity


तीर्ण

past passive participle of तॄ (tṝ); crossed, spread, surpassed, fulfilled


तीर्ण

one who has crossed, gone over, got through, escaped


सोम्य

related to Soma, of or pertaining to Soma


नीरस

without juice, sapless, dried up, withered


क्ष्वेड

poison
wicked
Crooked curved
Difficult to be approached
sound
Moistening
Abandonment
An inarticulate sound


व्याड

snake
carnivorous animal, such as a tiger
A villain, rogue
Name of Indra


वल्लभ

supreme, expert, proficient, skillful, smart, capable


आप्नोति

to reach, overtake, meet with, fall upon


प्रव्रज्य

going forth from home (first rite of a layman wishing to become a Buddhist monk) (MWB. 77)

roaming, wandering about (especially as a religious mendicant, in a dress not authorized by the Veda) (Mn., MBh., Kāv., etc.)

the order of a religious mendicant (MBh., Var.)


प्रज्ञ

synonym of प्रज्ञू (prajñū)
wise, prudent (MāṇḍUp.)
knowing, conversant with


झर

cascade, waterfall, fountain
spring, stream


झौलिक

A pan or bag for keeping betel-nut, catechew etc.


जष

The name of some aquatic animal or fish in the Atharvaveda. The word also occurs in the Gopatha Brāhmaṇa.


आडम्बर

drum
din
verbosity
trumpeting (of an elephant)
acme, height, crown


ईरयति

to cause to move or stir
to set in motion
to excite
to agitate
to elevate, raise


प्रेरण

inspiration
action, activity
setting in motion
urging, inciting, direction, command


मालिका

garland
a white-washed upper-storied house


जटामांसी

spikenard (Nardostachys jatamansi)
nard oil


अधिवास

sitting before a person's house without taking food till he ceases to oppose or refuse a demand (commonly called ‘sitting in dharṇā’)


अधिवास

application of perfumes or fragrant cosmetics


संस्थापित

causative past passive participle of संस्था (saṃsthā)


संस्थापित

made to stand together, heaped up, accumulated


अन्वेषण

inquiry enquiry search investigation research


इन्द्रलोक

Svarga or paradise (ŚBr., Mn., R., etc.)


निम्ब

Azadirachta indica; margosa or neem tree


वेध

penetrating, piercing, perforation
wounding, a wound
a hole, an excavation.
the depth (of an excavation)


खणखणायते

to utter or give out any peculiar sound, tick, tinkle, crack


सरक

A continuous line of road
Spirituous liquor, spirits
Drinking spirits


मञ्जुश्री

Mañjuśrī (one of the most celebrated Bodhisattvas among the northern Buddhists) (MWB.:195 etc.)


एकम्

inflection of एक (eka):
inflection of एक (eka):


पुरोहितम्

inflection of पुरोहित (purohita):
inflection of पुरोहित (purohita):


पुरोहितम्

accusative singular of पुरोहित (purohita)


देवम्

inflection of देव (devá, “divine”):
inflection of देव (devá, “divine”):


देवम्

accusative singular of देव (devá, “deity”)


द्रावक

attracting, captivating
Solvent
Liquefying


पार्थ

Arjuna, the son of Pṛthā or Kuntī
any descendant of Pṛthā
a given name


पार्थ

of or relating to Kuntī
of or relating to Arjuna


पृथा

a Kuru queen; member of the Pañcakanyā; wife of Pāṇḍu; mother of the Pāṇḍavas


देहि

second-person singular imperative active of ददाति (dádāti, “to give”)


लोमन्

later form of रोमन् (roman, “body hair”) (RV. etc.)

name of sāmans (सामन्), performed with Bharadvajasana (ĀrṣBr.)


विचक्षण

conspicuous, visible, bright, radiant, splendid (RV., AV., Br., GṛŚrS.)

clear-sighted (literally and figuratively), sagacious, clever, wise, experienced or versed in, familiar with (followed by locative case or compound), (RV.)


ढौकयति

to bring near [with genitive ‘to’], cause to come near, offer to any one


भृङ्गार

gold, the heavy yellow elemental metal of great value, with atomic number 79 and symbol Au.


बहल

Very much, copious, abundant, plentiful, manifold, great, strong


बैल्व

Originating from the bael tree (Aegle marmelos)


मण्डप

drinking the scum of boiled rice or of any liquor (Uṇ., Pañcar.)


मण्डप

an open hall or temporary shed (erected on festive occasions)


स्थविर

strong, powerful (RV., AV., Br., MBh., Hariv.)


स्थविर

an Elder (title of the oldest and most venerable Bhikṣus) (MWB. pg. 184, 255 etc.)


पर्यङ्क

furniture for lying down: a bed, a couch

vehicle in which one lies down: a litter, a palanquin


ब्रह्मी

bacopa monnieri, an ayurvedic herb
a kind of fish


भर्ता

nominative singular of भर्तृ (bhártṛ, “husband”)


वत्सर

the fifth year in a cycle of 5 or 6 years, (or) the sixth year in a cycle of 6 years


दूषण

the act of corrupting, etc.
fault, offence, sin


दूषण

name of a demon, one of the generals of Rāvaṇa, slain by Rāma


लस्

to play; to sport; to frolic; to be lively


लल्

to play; to sport; to frolic; to behave loosely or freely


वाल्मीक

coming from, or belonging to an anthill.


प्रस्रव

trickling forth; oozing out
flow; stream
milk flowing from a breast or an udder
urine
gushing tears


मिल्

to meet (as friends or foes); to encounter; to join; to fall in with; to come together; to assemble; to concur; to combine


उत्कर्ष

superior, eminent
much, abundant
exaggerated, boastful
attractive


शिल्पिन्

an artificer, artisan, craftsman, artist


कर्पट

old or patched or raggedy garments; a patch; a rag


रसवत्

tasty, charming, elegant, graceful, lovely

possessing love and the other Rasas, impassioned, full of feeling, affected by emotions of love or jealousy


पतङ्ग

pronunciation spelling of पतंग (pataṃga)


गोलिका

a small ball or globule used for playing


चप्

to soothe; to caress; to console
to knead; to pound
to cheat


सभेय

fit for an assembly or council, civilized, clever, well-behaved, decent


व्रश्च्

to cut down, cut off, cut asunder, cleave, hew, fell (a tree)


निन्द्य

blameworthy, contemptible; infamous, disgraceful; forbidden


जागृ

to watch over, be attentive to or intent on, care for, provide, superintend (with loc. or loc. with अधि)


व्यङ्ग्य

that which is manifested or indicated or made perceptible


व्यङ्ग्य

indicated by allusion or insinuation, implied, suggestive


उच्

to take pleasure in, delight in, be fond of


नह्यति

to bind, tie, fasten, bind on or round or together


शोण

redness
fire
Bignonia indica or a variety of it
red sugarcane


स्तोक

a drop (of water etc.)
a spark
the Cātaka bird


श्चुत्

to ooze, trickle, exude, drop, distill
to shed, pour out, sprinkle


घूर्णति

to move to and fro, shake, be agitated, roll about


चक्ष्

to appear, become visible
to see, look at, observe, notice
to tell, inform
to take anyone (acc.) for (acc.)


खद्

to be steady, firm, solid, hard, etc.
to strike, hurt, kill


खदिर

the catechu tree, Senegalia catechu, a deciduous, thorny tree known for its hard wood and multi-purpose heartwood extract


रोटिका

bread; a kind of bread; wheaten cakes toasted on an earthen or iron dish


सृति

a road, path
wandering, transmigration
aiming at, producing


कटाह

a boiler, caldron, saucepan (of a semi-spheroidal shape and with handles)

anything shaped like a caldron (such as the temple of an elephant)


कटाह

a young female buffalo whose horns are just appearing


क्रामति

to approach in order to ask for assistance

to stretch over, project over, tower above

to undertake, strive after, make effort for (dat.)

to proceed well, advance, make progress, gain a footing, succeed, have effect

to be liable to the peculiar arrangement of a Vedic text called Krama (i.e. to be doubled, as a letter or word)

to read according to the Krama arrangement of a Vedic text


वर्धते

to grow, increase, augment, enlargen
to elevate, exalt, praise


गल्

to cause (the water of a dropsical person) to go off


अठ्

alternative form of अण्ठ् (aṇṭh, “to go”)


हिण्ड्

to go, move, wander, or roam about
to disregard, slight


प्रभूत

abundant, much, numerous, considerable, high, great


प्रभूत

a class of deities in the 6th Manvantara


स्तब्ध

stiff, rigid, immovable, paralyzed, senseless, dull


षण्ड

group of trees or plants
heap, quantity, multitude


स्थग्

to cover, veil, make invisible, cause to disappear


गर्त

a hollow, hole, cave, grave
a canal
the hollow of the loins
a kind of disease


गर्त

a high seat, throne (of Mitra and Varuṇa), "a house"


विलम्ब

slowness, tardiness, delay, procrastination


न्यस्

to throw or cast or lay or put down (with loc., e.g. भुवि, on the earth)

to throw or hurl upon, pour or shed on or in, put or place or fix or insert in, turn or direct to, deposit with, intrust or commit to

to settle, arrange (with चित्रे, ‘to place in a picture’, paint, depict; with शिरसि, ‘to place on the head’, receive with reverence; with मनसि, ‘to call to mind’, reflect, ponder; with पथि, ‘to lay on the road’, give up)


टङ्क

a spade, hoe, hatchet, mattock, stonecutter's chisel

a peak or crag shaped like the edge of a hatchet, edge or declivity of a hill


टङ्क

elephant apple (the fruit of Feronia elephantum)


टङ्क

borax
pride
a sword
a scabbard
wrath
a kind of measure
name of a caste or people


झञ्झा

The noise of the wind or of falling rain


टट्टरी

A kind of musical instrument
A joke, jest
A lie
A kettle-drum


टु

Gold
One who can change his shape at will
Name of the god of love


ढक्का

A large or double drum
coveting
disappearance


ढक्कारी

An idol of Durgā (Tārā, Tāriṇī) in the Tāntric worship


डिम्भ

A young child
Any young animal such as a cub
A fool, a blockhead
A young shoot


डित्थ

A good-looking, dark-coloured young man proficient in every science


डिण्डीर

Cuttle-fish-bone considered as the foam of the sea


झङ्कृति

A clanking or jingling sound as of metal ornaments


झञ्झन

Jingling and clanking of metal ornaments


झट्

To become matted or clotted together (as hair)


तक्ष

Name of a son of Bharata, who established the city of Takshashila.


झणत्कार

Jingling, tinkling or clinking, as of metallic ornaments


झणझणायमान

Tinkling, jingling, making a tinkling sound


वामक

left, not right
adverse, cruel, rough, hard


प्रहर

a division of time (about 3 hours = 6 or 7 Nāḍikās; lit. ‘stroke’, scil. on a gong)


विसर्जयति

to abandon, desert, relinquish, give up, renounce, avoid


विसृज्

to send or pour forth, let go or run or flow, discharge, emit, shoot, cast, hurl

to send away, dismiss, repudiate, reject, throw or cast off


पलल

a kind of sweetmeat made of ground sesame and sugar


पलल

a rakshasa, a type of flesh-eating demon


पल्य

a sack for corn (probably containing a certain measure)


स्थाल

any vessel or receptacle, plate, cup, bowl, dish, caldron, pot


किलकिलाय

to raise sounds expressing joy
to cry, give a shriek


गोण्ड

a man of a low tribe, mountaineer, esp. inhabiting the eastern portion of the Vindhya range between the Narmada and Krishna; the Gond people


लट्

to be like a child, immature, childish
to cry, sob
to be foolish
to steal


लड्

to loll the tongue, put out the tongue, lick


चल्

alternative form of चर् (car, “to move”)


व्यञ्ज्

to anoint thoroughly
to decorate, adorn, beautify
to cause to appear, manifest, display


प्रत्यभिज्ञा

to recognize, remember, know, understand

to come to one's self, recover consciousness


प्रत्यभिज्ञा

regaining knowledge or recognition (of the identity of the Supreme and individual soul)


रय

the stream of a river, current
quick motion, speed, swiftness
course
impetuosity, vehemence, ardor, zeal


रि

to be shattered or dissolved, melt, become fluid, drop, flow


री

alternative form of रि (ri, “to flow, set free”)


वेताल

vetala, a kind of demon that takes possession of a dead body


इयत्

so large, only so large
so much, only so much
of such extent


कटक

a ring placed as ornament upon an elephant's tusk


कटक

a royal camp
an army
a multitude, troop, caravan
collection, compilation
sea salt


कटक

name of the capital of the Orissa: Cuttack


कटक

the side or ridge of a hill or mountain
a valley, dale


ज्ञापक

A master of requests an officer of the court of an Indian prince


आमण्ड

the castor oil plant, Ricinus communis (a species of potherb)


वलि

a line or stroke made with fragrant unguents on the person


प्रतोली

a broad way, principal road through a town or village

a kind of bandage applied to the neck or to the penis


वेल्ल्

to shake about, tremble, sway, be tossed or agitated, stagger


प्राधी

to continue to study, advance in studies


हिल्

to sport amorously, dally, wanton, express amorous inclination


हिल्लोल

a wave, surge
a whim
a particular form of sexual union
one of the Ragas


हिन्दोल

an ornamental swing or litter in which figures of Krishna are carried during the Swing-festival in the light half of the month Śrāvaṇa


मार्ग्

to request, ask, beg, solicit anything from anyone


वेप्

alternative form of विप् (vip, “to tremble, shake”)


वेष्ट्

to wrap up, envelop, enclose, surround, cover, invest, beset


साध्

to go straight to any goal or aim, attain an object, to be successful, succeed, prosper

to bring straight to an object or end, further, promote, advance, accomplish, complete, finish


सिध्

to drive off, scare away, repel, restrain, hinder


सिध्

alternative form of साध् (sādh, “to succeed”)


उत्तॄ

to pass out of (esp. जलात्, water), to disembark

to escape from (a misfortune, affliction, etc.)

to come down, descend, alight, put up at

to make anyone alight, take down, take off

to convey or transport across, land, disembark


ऋधक्

separately, aside, apart
singly, one by one
in a distinguished manner, particularly


सम्भव

being or coming together, meeting, union, intercourse (esp. sexual intercourse, cohabitation)

birth, production, origin, source, the being produced from

being brought about, occurrence, appearance

equivalence (regarded as one of the Pramāṇas, which see; illustrated by the equivalence between one shilling and pence)

agreement, conformity (esp. of the receptacle with the thing received)

of the third Arhat of the present Avasarpiṇī


सगर

Sagara, a king of Ayodhya, and the father of Asamanjasa.


गुर्

to raise, lift up, make an effort
to hurt
to go


उद्गुर्

to raise one's voice in a threatening manner


भ्रंश्

to fall, drop, fall down or out or in pieces

to fall (figuratively), decline, decay, fail, disappear, vanish, be ruined or lost

to be separated from or deprived of, lose

to cause to fall (literally and figuratively), throw down, overthrow

to cause to disappear or be lost, destroy


चूष्

to be sucked up or dried up (by internal inflammation)


कनीयस्

younger (like a younger brother or sister, younger son or daughter)

smaller, less, inferior, very small or insignificant


इरावत्

granting drink or refreshment, satiating, giving enjoyment


इरावत्

name of a son of Arjuna (VP.)
the ocean
a cloud
a king (L.)


इरावती

epithet of Durgā, the wife of Rudra (BhP.)


घटन

making, effecting, forming, fashioning, bringing about


ग्रथ्

alternative form of ग्रन्थ् (granth, “to tie”)


यष्टि

"any support": a staff, stick, wand, rod, mace, club, cudgel


वैशेषिक

characteristic, special
belonging to the Vaisheshika doctrine


कुड्मल

a bud (sometimes written कुट्मल (kuṭmala))


घट्ट्

to rub (the hands) over, touch, shake, cause to move

to hurt with words, speak of malignantly


उद्धार

the act of raising, elevating, lifting up

removing, extinction, payment (of a debt)

selection, a part to be set aside, selected part

selecting (a passage), selection, extract (of a book) commentary on

extraction, deliverance, redemption, extrication

a surplus (given by the Hindū law to the eldest son beyond the shares of the younger ones)

the sixth part of booty taken in war (which belongs to the prince)


त्रुट्

to be torn or split, tear, break, fall asunder


ब्राह्मणो

sandhi form of nominative singular of ब्राह्मण (brāhmaṇa, “brahmin”)


मिष्ट

alternative form of मृष्ट (mṛṣṭá)
dainty, delicate, sweet


हर्य्

to like, delight in, be fond of or pleased with, yearn after, long for


वप्

to strew, scatter, bestrew
to strew, scatter, bestrew
to strew, scatter, bestrew
to throw, cast (dice)
to throw or heap up, dam up


वप्

to crop (herbage), mow, cut (grass), graze


वप्रा

a flat bank of earth, garden-bed (i.e. a place arranged for a fire), a fireplace


वप्र

a rampart, earthwork, mound, hillock, mud wall, earth or bank raised as a wall or buttress or as the foundation of a building

the slope or declivity of a hill, table-land on a mountain


कलङ्क

a stain, spot, mark, soil
defamation, blame


कलुष

turbid, foul, muddy, impure, dirty
hoarse as the voice)
unable, not equal to


कलुष

foulness, turbidness, dirt, impurity
sin, wrath


कलल

the embryo a short time after conception


कैटभ

magic art, witchery, fortune-telling
name of a class of writings


पट्

to split, burst, cleave, tear, pierce, break, pluck out, remove


पिट

a sort of cupboard or granary made of bamboos or canes


पट्ट

a slab, tablet (for painting or writing upon)


पट्ट

a bandage, ligature, strip, fillet (of cloth, leather, etc.)

a frontlet, turban (of 5 kinds, namely those of kings, queens, princes, generals, and the प्रसाद-पट्टस्, or turban of honour), tiara, diadem


करट

the spot between the forehead and ear of a bird


करट

an atheist, unbeliever, impugner of the doctrines of the Veda


फुत्कार

puffing , blowing , hissing , the hiss of a serpent


आशित

fed, boarded, satiated
given to eat (as food)


नाडि

a measure of time= ½ muhûrta or 24 minutes


सपाद

having feet
with a quarter, increased by one-fourth


क्षाम

dried up, emaciated, wasted, thin, slim, slender


क्षै

to burn, catch fire, take fire
to singe, burn


पाल्

to watch, guard, protect, defend, rule, govern

to keep, maintain, observe (a promise or vow)


उत्पा

to drink out, sip out
to drink up, devour


භූමි

Sinhalese script form of भूमि (“ground”)


बिम्ब

any sphere, orb, or disc (esp. of any rounded part of the body, such as the hips, buttocks, etc.)

an image, shadow, reflection, picture, type

the object compared (as opposed to प्रतिबिम्ब (pratibimba), the counterpart to which it is compared)


लोपो

sandhi form of nominative singular of लोप (lópa)


सौख्य

welfare, comfort, enjoyment, pleasure, happiness, bliss


मेखला

the triple girdle of the three twice-born castes


एनी

feminine of एत (éta, “of variegated colour, shining”)


-ज

born from, descended from
produced by, caused by


चेष्टा

motion, movement
gesture, action
effort, exertion
behaviour
action, deed, performing


ලිඛති

Sinhalese script form of लिखति, present of लिख् (likh)


व्यथ्

to tremble, waver, go astray, come to naught, fail

to cease, become ineffective (as poison)

to be agitated or disturbed in mind, be restless or sorrowful or unhappy


व्यथते

trembles, wavers, goes astray, comes to naught, fails

is agitated or disturbed in mind, is restless or sorrowful or unhappy


कर्दम

mud, dirt, clay
mire, slime, muck, filth
dregs, faex
shadow, shade, dimness
moral squalor, sin


यम्यते

is raised or lifted up or held back or restrained


पश्चात्ताप

"after-pain", sorrow, regret, repentance

repentance at something rejected or omitted from want of judgment


तुषार

frost, cold, snow, mist, dew, thin rain, etc.


तुहिन

frost, cold, mist, dew, snow
moonlight
camphor


खिच्चा

khichdi, a kind of dish made of rice and peas etc.


कपर्दिका

A small shell or cowrie (used as a coin)


वट

Indian fig-tree (Ficus indica)
cowrie (rare)
pawn in chess (rare)
globule, pill (rare)


मुसली

Salvinia Cucullata
A house-lizard
An alligator


माचल

A thief, robber, burglar
A crocodile
name of a disease


මෙ

Sinhalese script form of मे, genitive/dative singular of අහම් (aham)


घुण्ट

alternative form of घुट (ghuṭa, “ankle”)


आक्रोशति

to call to any one in an abusive manner, to assail with angry and menacing words, to scold at, to curse, to revile


වක‍්ති

Sinhalese script form of वक्ति, present of वच् (vac, “to say”)


ජයති

Sinhalese script form of जयति (“to conquer”)


අත්‍ර

Sinhalese script form of अत्र (“devourer”)


उपनह्यति

to tie up, to bind to, to bind up, to make up into a bundle


උපනහ්‍යති

Sinhalese script form of उपनह्यति (“to tie up”)


වෛර

Sinhalese script form of वैर (“hostile”)


वर्तिका

a stalk
the wick of a lamp
a paintbrush
color, paint


वर्ती

anything rolled or wrapped round, a pad, a kind of bandage bound round a wound

any cosmetic prepared from various substances (used as a remedy in the form of a paste or pill)

the projecting threads or unwoven ends of woven cloth, a kind of fringe

a projecting rim or protuberance round a vessel

a swelling or protuberance formed by internal rupture


අවොචත්

Sinhalese script form of अवोचत्, aorist of वच् (vac, “to say”)


शाम्यति

to become tired, to finish, to stop, to come to an end, to rest, to be quiet, to be calm, to be satisfied, to be contented


ශාම්‍යති

Sinhalese script form of शाम्यति, present of शम् (śam, “to stop”)


උපනහ්‍යන‍්තෙ

Sinhalese script form of उपनह्यन्ते, present indicative middle third-person plural of උපනහ්යති (upanahyati, “to tie up”)


प्रशम्

to become calm or tranquil, to be pacified or soothed, to settle down (as dust)

to be allayed or extinguished, cease, disappear, fade away


ප්‍රශාම්‍යති

Sinhalese script form of प्रशाम्यति, present of प्रशम् (praśam)


ක්‍ෂාන‍්ති

Sinhalese script form of क्षान्ति (“patience”)


वञ्जुल

The common cane or reed
A kind of flower
The Aśoka tree
A kind of bird


मञ्च

platform on columns (for spectators), dais


ක්‍ෂාන‍්ත්‍යා

Sinhalese script form of क्षान्त्या, instrumental singular of ක්ෂාන්ති (kṣānti, “patience”)

Sinhalese script form of क्षान्त्या, sandhi form of genitive/ablative singular of ක්ෂාන්ති (kṣānti, “patience”)


पञ्जर

name of particular prayers and formularies


पञ्जर

a purificatory ceremony performed on cows


පණ‍්ඩිත

Sinhalese script form of पण्डित (“learned”)


පණ‍්ඩිත

Sinhalese script form of पण्डित (“a learned man”)


ප්‍රඥා

Sinhalese script form of प्रज्ञा, feminine singular nominative of ප්රඥ (prájña)

Sinhalese script form of प्रज्ञा, feminine singular instrumental of ප්රඥ (prájña)

Sinhalese script form of प्रज्ञा, neuter nominative/vocative/accusative instrumental of ප්රඥ (prájña)

Sinhalese script form of प्रज्ञा, masculine plural sandhi form of nominative/vocative of ප්රඥ (prájña)


ප්‍රඥා

Sinhalese script form of प्रज्ञा (“wisdom”)


ප්‍රඥා

Sinhalese script form of प्रज्ञा (“to know”)


स्पन्दन

making a sudden movement, kicking (as a cow)


स्पन्दन

throbbing, pulsation, palpitation, quivering, twitching, trembling, agitation

throbbing with life, quickening (of a child in the womb)


स्पन्दन

a type of tree (a type whose wood was used for chairs and beds)


ස‍්පන්‍දන

Sinhalese script form of स्पन्दन (“making a sudden movement”)


ස‍්පන්‍දන

Sinhalese script form of स्पन्दन (“throbbing”)


ස‍්පන්‍දන

Sinhalese script form of स्पन्दन (“a type of tree”)


ප්‍රභඞ‍්ගුර

Sinhalese script form of प्रभङ्गुर (“breaking”)


බුද්‍ධ

Sinhalese script form of बुद्ध (“awake”)


බුද්‍ධ

Sinhalese script form of बुद्ध (“Buddha”)


प्राह्ण

prior part of the day; forenoon, morning


ප්‍රඥ

Sinhalese script form of प्रज्ञ (“wise”)


ප්‍රාඥ

Sinhalese script form of प्राज्ञ (“wise”)


हृष्यति

thrills with rapture, rejoices, exults, is glad or pleased

become erect or stiff or rigid, bristle (said of the hairs of the body), become on edge (like the teeth)


कदाचन

alternative form of कदा चन (kadā cana, “kadắ caná”)


कदा चन

never at any time
at some time, one day, once


चन

emphasizing particle, mostly in negative sentences


සනාතන

Sinhalese script form of सनातन (“eternal”)


නුදති

Sinhalese script form of नुदति (“to push”)


रथेष्ठ

standing on a chariot, (of a) warrior fighting from a chariot


ප්‍රමාද

Sinhalese script form of प्रमाद (“carelessness”)


අප්‍රමාද

Sinhalese script form of अप्रमाद (“attentiveness”)


අප්‍රමාද

Sinhalese script form of अप्रमाद (“careful”)


क्षुप

a bush, shrub (a small tree with short branches and roots)


आरुह्

to ascend, to mount, to bestride, to rise up


चात्वाल

a hole in the ground for constructing the Uttaravedi; a trench supplying the earth for the northern alter; a hole in the ground to receive an oblation or the sacred fire


ආරුහ්‍ය

Sinhalese script form of आरुह्य, gerund of आरुह् (āruh, “to ascend”)


ශොකින්

Sinhalese script form of शोकिन् (“sorrowful”)


ප්‍රජා

Sinhalese script form of प्रजा (“offspring”)


ධීර

Sinhalese script form of धीर (“intelligent”)


ධීර

Sinhalese script form of धीर (“saffron”)


वीथि

row
road
street
race-course
row of shops, market street
row of pictures, picture gallery
kind of one-act drama


धीरो

sandhi form of nominative singular masculine of धीर (dhīra, “firm”)


धीरो

sandhi form of nominative singular masculine of धीर (dhīra, “intelligent”)


धीरो

sandhi form of nominative singular of धीर (dhīra, “the ocean”)


ධීරො

Sinhalese script form of धीरो, sandhi form of nominative singular masculine of ධීර (dhīra, “firm”)


ධීරො

Sinhalese script form of धीरो, sandhi form of nominative singular masculine of ධීර (dhīra, “intelligent”)


ධීරො

Sinhalese script form of धीरो, sandhi form of nominative singular of ධීර (dhīra, “the ocean”)


බාල

Sinhalese script form of बाल (“child, fool”)


බාල

Sinhalese script form of बाल (“childish”)


स्थ

standing, staying, abiding, being situated in, existing or being in or on or among

occupied with, engaged in, devoted to performing, practising


පර්‍වත

Sinhalese script form of पर्वत (“mountain”)


පර්‍වත

Sinhalese script form of पर्वत (“rugged”)


ज्ञातृ

one who knows or understands, a knower
an acquaintance, (hence) a surety
a witness


ස‍්ථ

Sinhalese script form of स्थ (“standing on”)


-तृ

Derives agent nouns from verbs, denoting someone or something who has performed the verb's action.


ෂ‍්ඨ

Sinhalese script form of ष्ठ (“standing on”)


ष्ठ

alternative form of स्थ (stha, “standing on”)


ध्यै

to think of, imagine, contemplate, meditate on, call to mind, recollect


गर्द्

to cry, sound, roar, shout, give shouts of joy, exult


अभ्यस्

to be over, reign over, excel, surpass, overpower


अभ्यस्

to concentrate one's attention upon (acc.), practice, exercise, study

to cause to practice or study, teach commentary on


पुलाक

shriveled or blighted or empty or bad grain


जाड्य

absence of power of taste (in the tongue)


सुमित्रा

Sumitra, wife of Dasharatha, mother of Lakshmana and Shatrughna


वातुल

affected by wind-disease, gouty, rheumatic


मापयति

causes to be measured or built
measures, builds, erects


हरी

name of the mythical mother of the monkeys (in Mahabharata and Ramayana)


सत्यमेव जयते

Satyameva Jayate; national motto of India, meaning "truth alone triumphs"


पालङ्क

Indian frankincense (Boswellia thurifera)


पालङ्क्य

Indian spinach (Beta bengalensis)
incense


नन्दि

joy, pleasure, delight
an epithet of Shiva and Vishnu


नन्दिक

Joy, pleasure
A small water-jar
An attendant of Śiva


दर्प

pride, arrogance, haughtiness, insolence, conceit.


मल्लि

a kind of jasmine, Jasminum sambac
a Jain saint
a kind of agallochum


मल्लिका

A kind of goose with brown legs and bill


नाको

sandhi form of nominative singular masculine of नाक (nāka, “happy”)


नाको

sandhi form of nominative singular of नाक (nāka, “heaven”)


आरामो

sandhi form of nominative singular of आराम (ārāma, “pleasure”)


हेमन्तो

sandhi form of nominative singular of हेमन्त (hemanta, “winter”)


चकोरो

sandhi form of nominative singular of चकोर (cakora, “Greek partridge”)


आबाधो

sandhi form of nominative singular of आबाध (ābādha)


त्वेषति

to be agitated, moved, excited, troubled


मुसलो

sandhi form of nominative singular of मुसल (musala, “pestle”)


नौति

to praise, laud, commend
to sound, shout, exult


गोपानसी

rafter (the wood or bamboo frame-work of a thatch)


स्तभ्नाति

to fix firmly, support, sustain, prop (especially the heavens)

to support or hold up by contact with, reach up to

to stop, stop up, arrest, make stiff or immovable, paralyze


स्तम्भते

to rest or lean on
to become stiff or immovable
to become solid


मृष्ट

touched, sprinkled, washed, cleansed, polished


मृष्ट

(particularly in the form मिष्ट (miṣṭa)) prepared, dressed, savoury, dainty


कटुक

sharp, pungent, bitter
fierce, impetuous, hot, bad


कुटि

a curvature, curve
a hut, cottage, hall, shop


मिष्

to open the eyes, wink, blink
to rival, emulate


અયોધ્યા

Gujarati script form of अयोध्या (feminine stem of अयोध्य (ayodhya))


श्रेष्ठिन्

The head or president of a mercantile or other guild


घटक

Forming a constituent part, constituent, component


सौकर्य

easiness of performance, practicability, facility


सम्प्रदाय

tradition, established doctrine transmitted from one teacher to another, traditional belief or usage

any peculiar or sectarian system of religious teaching, sect


बाणभट्ट

A seventh-century Sanskrit prose writer and poet.


वृत्ता

name of various types of plants
a kind of drug
a kind of metre


अज्ञासीत्

third-person singular aorist active indicative of ज्ञा (√jñā)


ज्ञास्यति

third-person singular future active indicative of ज्ञा (√jñā)


ज्ञायते

third-person singular present passive indicative of ज्ञा (√jñā)


धृष्टद्युम्न

Son of Drupada, brother of Draupadi and शिखण्डी


द्रौपदी

Daughter of द्रुपद, sister of धृष्टद्युम्न and शिखण्डी and wife of the Pandava brothers


ஏக

Tamil script form of एक (“unity”)
Tamil script form of एक (“unit”)


टुप्पिका

a type of clothing, probably a cap or hood


सप्

to follow or seek after, be devoted to, honor, serve, love, caress (also sexually), do homage


सपर्य

to serve attentively, honor, worship, adore


युधिष्ठिर

Yudhisthira (the eldest Pandava and later on king of the Kuru kingdom)


पापं

inflection of पाप (pāpa, “evil”):
inflection of पाप (pāpa, “evil”):


पापं

sandhi form of accusative singular of पाप (pāpa, “villain”)


पापं

sandhi form of nominative/accusative singular of पाप (pāpa, “evil”)


पत्त्रिका

a leaf (for writing upon), a letter, document, etc.


स्नेहित

anointed, smeared with oil
loved, beloved
kind, affectionate


सायक

intended or fitted to be discharged or hurled


सायक

a symbolical expression for the number "five" (from the 5 arrows of the god of love)


क्षल्

to wash, wash off
to purify, cleanse, clean
synonym of क्षर् (kṣar)


प्रसिति

onward rush, onset, attack, assault
a throw, cast, shot, missile
stretch, reach, extension, sphere
succession, duration
dominion, power, authority, influence


प्रसिति

a net for catching birds
a ligament, binding, fetter


प्रक्षालयति

washes off, washes away, rinses
cleanses, purifies


निर्मा

to build, make out of, form, fabricate, produce, create


आसक्ति

the act of adhering or attaching one's self firmly behind


सक्ति

clinging or adhering to, attachment, addiction (esp. to worldly objects)


धमनि

a pipe or tube, esp. a canal of the human body, any tubular vessel, as a vein, nerve, etc.


दृह्

to make firm, fix, strengthen
to be firm or strong
to grow


ஏகம்²

Tamil script form of एकं, inflection of ஏக (eka, “one”):


ஏகம்²

Tamil script form of एकं, inflection of ஏக (eka, “alone”):


ஏகம்²

Tamil script form of एकं, sandhi form of accusative singular of ஏக (eka)


ஏகம்²

Tamil script form of एकं, sandhi form of nominative/accusative singular of ஏக (eka, “unity”)

Tamil script form of एकं, sandhi form of nominative/accusative singular of ஏக (eka, “unit”)


निराकरण

driving away, turning out, expelling, removing, repudiating (of a woman), opposing, contradicting, denying

neglecting the chief sacrificial or religious duties


आह्वे

to call near, invoke, invite, summon, cite

to call to (especially in rites said of the Hotṛ, who addresses the Adhvaryu by the Ā-hāva or Ā-hvāna)


आवलि

a row, range
a continuous line
a series
a dynasty, lineage


आर्यभट

a Gupta era mathematician and astronomer (Aryabhata I)

a 10th-century mathematician and astronomer (Aryabhata II)


अवस्

favor, furtherance, protection, assistance

wish, desire (as of men for the gods, or of the waters for the sea)


अवस

refreshment, food, provisions, viaticum
"food that has feet"


शाठ्य

deceit, guile, perfidy, knavery, dishonesty


वाम्

enclitic accusative/dative/genitive dual of युष्मद् (yuṣmad): "(of/to) you two"


वाम्

nominative dual of अस्मद् (asmad): "we two"


त्वत्

neuter nominative/accusative singular of त्व (tva, “one, several”)


विश्वसनीय

to be trusted or relied on, reliable, trustworthy, credible


किष्किन्ध

A city mentioned in the Indian epic Ramayana, the kingdom of the monkey kings Vali and Sugriva. located near the Tungabhadra River.

A specific mountain in the region of Oḍra and the cave by the same name. Two definitions of this word exist in the शब्द कल्पद्रुम (Shabd Kalapadrum) in Sanskrit as follows-


तण्डक

A juggler, a cheat
Froth, foam
A wag-tail
Complete performance or preparation
Decoration
The upright post of a house
A composition abounding


इमे

nominative plural of अयम् (ayám, “this”) (masculine)

nominative/accusative dual of इयम् (iyám, “this”) (feminine)

nominative/accusative dual of इदम् (idám, “this”) (neuter)


वेश

"a settler", small farmer, tenant, neighbor, dependent, vassal

prostitution or a house of ill fame, brothel


यजन

the act of sacrificing or worshipping
a place of sacrifice


सम्भाव्य

to be honored or respected or well treated

to be supposed or expected, possible, probable


पूर्त

filled, full, complete, completed, perfected


पूर्त

granting, rewarding, a reward, merit, a meritorious work, an act of pious liberality (such as feeding a Brahman, digging a well, etc.)


ध्वंस

falling down, perishing, destruction, loss, ruin


उच्चय

gathering, picking up from the ground
adding to, annumeration
collection, heap, plenty, multitude


बिन्दुसार

Bindusara (an emperor of the Mauryan Empire), father of Ashoka


कूल

a declivity, slope
a shore, bank
a heap, mound, tope


परिकर

attendants, followers, entourage, retinue, train

a girth, zone, waist-band, (esp.) a girdle to keep up a garment

covert or indirect intimation of coming events in a plot, the germ of the Bīja

a particular figure in which many significant epithets or adjectives are employed one after the other to give force to a statement


प्रवर्तन

advance, forward movement, rolling or flowing forth

activity, procedure, engaging in, dealing with

going on, coming off, happening, occurrence

causing to appear, bringing about, advancing, promoting, introducing, employing, using


वर्तन

setting in motion, quickening, causing to live or to be (also applied to Viṣṇu)


वर्तन

the act of turning or rolling or rolling on or moving forward or about (trans. and intrans.)

living on (instr.), livelihood, subsistence, occupation, earnings, wages


परिचि

to heap up, accumulate, augment, increase


परिचि

to find out, know, learn, exercise, practice, become acquainted with


कुतस्

wherefore? why? from what cause or motive? because


ज्वल्

to set on fire, light, kindle, make radiant, illuminate


ज्वर्

to be feverish
to make feverish
to suffer


निश्रि

to lean on or against
to lay or cast down


भाविन्

about to be, future, imminent, predestined, inevitable


भाविन्

name of every vowel except अ (a) and आ (ā) (probably interpreted as ‘liable to become the corresponding semivowel’)


कालक्षेप

allowing time to pass away, delay, loss of time


क्षेप

a throw, cast
throwing, casting, tossing
stretching (as of the legs)
a clap (of wings)
a stroke (of an oar etc.)
moving to and fro
sending, dismissing
laying on (as paint etc.), besmearing
transgressing
delay, procrastination, dilatoriness
"loss"
accusation
insult, invective, abuse, reviling


ऐकमत्य

unanimity, conformity, or sameness of opinions


ऐकमत्य

having conformity of opinions, conforming, agreeing


जार

"a consumer"
a paramour, lover
a confidential friend
a paramour of a married woman


प्रपञ्च

amplification, prolixity, diffuseness, copiousness (in style)

the expansion of the universe, the visible world

the repetition of an obscure rule in a clearer form


अय

"the going or the turn of the cows"; name of a periodical sacrifice


अबद्ध

unbound, unrestrained, at liberty
unmeaning, nonsensical
not yet appeared or visible


प्रारभ्

to seize, lay hold on
to begin, commence, undertake


सूच्

to point out, indicate, show, manifest, reveal, betray


भृत्य

Any one requiring to be supported
A servant, dependant, slave
A king's servant, minister of state
A subject


फणा

nostril; hood of a serpent: -bhrit, a. hooded (serpent); -vat, m. hooded snake; kind of genius.


कुल्या

a small river, canal, channel for irrigation, ditch, dyke, trench


विक्रमादित्य

A legendary king of Ujjain, mentioned in Vetala Panchavimshati


म्रक्ष

concealment of one's vices, hypocrisy (with Buddhists, one of the 24 minor evil qualities


म्रक्ष्

to rub, stroke, curry
to smear
to accumulate, collect


परीत

surrounded, encompassed, filled, taken possession of, seized


तुर्व्

to cause to overpower, help to victory, save


शठ

false, deceitful, fraudulent, wicked, malevolent


शठ

cheat, rogue
cheat, rogue
a male given name


आशिस्

asking for, prayer, wish
blessing, benediction
wishing for any other
a particular medicament


कलाप

band; bundle; quiver; peacock's tail; ornament; totality


सुहार्द्

having a good interior, i.e. a good stomach

having a good or loving heart, kind, benevolent, a friend


हनति

synonym of हन्ति (hanti); strikes, kills


ह्रेष्

to neigh (as a horse), whinny
to go, move


रिशा

name of a (particular) small animal
tearer


सप्तर्षि

Saptarshi. The seven seers of ancient India who are extolled in the Vedas, and other Hindu literature.

the main seven brightest stars of the constellation Ursa Major/Great Bear. Also known as Big Dipper (US) / Plough (UK).


मृणालिनी

a lotus plant
an assemblage of lotuses
place abounding with lotuses


शकुन्तला

Shakuntala, wife of Dushyanta, mother of Bharata, and the main character in the play Abhijñānaśākuntalam


कण्व

Kanva (ancient rishi; adoptive father of Shakuntala)


मेनका

Menaka (an apsara and the mother of Shakuntala in the play Shakuntalam)


दुष्यन्त

Dushyanta (husband of Shakuntala and the father of Bharata in the play Shakuntalam)


विश्वामित्र

Vishvamitra, son of Gādhi, father of Shakuntala, composer of some hymns of the 3rd Mandala of the Rigveda and the Gayatri Mantra.


विजते

shakes, trembles
is agitated, trembles with fear
fears, is afraid
is distressed or afflicted


उद्विजते

gushes or springs upwards
is agitated, grieved, or afflicted
shudders, trembles, starts
fears, is afraid of
shrinks from, recedes, leaves off
frightens


पृषती

female equivalent of पृषत (pṛṣata): white-spotted animal


स्वीकरण

making one's own, appropriating, accepting, acquiring


ध्राक्षा

alternative form of द्राक्षा (drākṣā, “grape, vine”)


उद्घटित

past passive participle of उद्घट् (udghaṭ)


चम्पक

a tree bearing yellow, fragrant flowers (Magnolia champaca, formerly Michelia campaka); the champac tree


वृथा

at will, at pleasure, at random, easily, lightly, wantonly, frivolously

in vain, vainly, uselessly, fruitlessly, idly


उत्सू

to cause to go upwards
to stir up, agitate


मोचक

one who has abandoned all worldly passions and desires, an ascetic, devotee


मोचक

a kind of plant, Moringa Pterygosperma, Musa Sapientum, Schrebera Swietenioides


मोचन

release, liberation, freeing or delivering from


अनिति

to breathe, respire, gasp
to live
to move, go


विवर

a fissure, hole, chasm, slit, cleft, hollow, vacuity (also applied to the apertures of the body and to gaping wounds)

a breach, fault, flaw, vulnerable or weak point


विवृ

to uncover, spread out, open, display, show, reveal, manifest


क्षेपयति

causes to cast or throw into (+ अन्तर् (antar))


सहदेव

Sahadeva, son of Pandu and Madri, husband of Draupadi.


कपित्थ

wood apple, elephant apple (Limonia acidissima syn. Feronia elephantum)


व्याल

A vicious elephant
A beast of prey
snake
tiger
leopard
king
cheat rogue
N of Viṣṇu


तात्पर्य

addiction or devotion to a thing
chief aim (with lc. of object)
true purport (of a speech or work)
a. intended


मोरट

milk of a cow which has recently calved.


युधि

locative singular of युध् (yúdh, “war, battle”)


कर्द

Mud, Clay
The fibrous root of the lotus
Any aquatic weed


शम्बल

A bank, shore
Provisions for a journey, viaticum
Envy, jealousy


इक्ष्वाकु

The first king of Ayodhya, one of the sons of Vaivasvata Manu, ancestor of Rāma.


इक्ष्वाकु

a bitter gourd, according to some the colocynth


कडङ्गर

Straw, the stalks of various sorts of pulse


क्षयर्ष

Xerxes I, a Persian king of the Achaemenid dynasty who reigned 485-465 BC.

Xerxes II, a Persian king who ruled for 45 days in 424 BC before being assassinated.

a male given name from Old Persian mainly applied to historical and fictional characters.


कु-

mal-, ill-, mis-; a prefix implying deterioration, depreciation, deficiency, want, littleness, hindrance, reproach, contempt, guilt


घ्न

alternative form of घन (ghana, “slayer, destroyer”)


पर्पट

A kind of medicinal plant
A thin crisp cake made of flour


जातक

engendered by, born under (an asterism) (Mn. ix, 143; Cāṇ.)


जातक

a newborn child (Kauś.)
a mendicant (L.)


जातक

abbreviation of जातकर्मन् (jātakarman) (MBh. i, 949; BhP. v, 14, 33)

nativity, astrological calculation of a nativity (VarBṛ. xxvi, 3; BhP. i; Kathās. lxxii, 192; Rājat. vii, 1730)

jataka, the story of previous reincarnations of Gautama Buddha (Buddh.; Kathās. lxxii, 120)


शकुनि

King of Gandhara, brother of Gandhari and the uncle of the Kauravas


लग्यति

adheres, sticks, clings or attaches one's self to

meets, comes in contact, cuts (as lines)

follows closely, ensues or happens immediately


कुटीर

hut, cottage
Sexual intercourse
Exclusiveness


कुञ्ज

A place overgrown with plants or creepers, a bower, an arbour


स्खलति

stumbles, trips, totters, wavers, fluctuates


पूजार्ह

worthy of reverence or honor, venerable, respectable


युयुत्सु

desiderative participle of युध् (yudh); wanting to fight


युयुत्सु

Son of Dhritarashtra and one of Gandhari's maids, who fought on the side of the Pandavas in the Kurukshetra war.


नालिका

hint, insinuation, enigmatical expression


नालिक

of a particular manner of sitting
of a period of 24 minutes


नालिक

a trader with (a ware unidentified by scholars)


नाराच

a type of iron arrow
a type of iron arrow
a particular medicament


जुगुप्सते

third-person singular desiderative of गुप् (gup)

seeks to defend one's self from [with ablative], be on one's guard

is beware of, shuns, avoids, detest, spurn, despise


गोपयति

guards, protects, preserves
keeps
hides, conceals, keeps secret


कल्क

The viscous sediment deposited by oily substances when ground

A kind of tenacious paste, An unguent paste

a paste used as plaster or cement also called Yoga (mixture)


गुण्डक

Dust, power
An oil-vessel
A soft or low pleasing tone
Dirty flour or meal


गान्धार

prince of the Gândhâris
third note in the musical scale


गान्धारी

Wife of धृतराष्ट्र, mother of कौरव and the sister of शकुनि.


दुःशासन

Son of Dhritarashtra and Gandhari, second oldest of the Kauravas in the Mahabharata.


प्रतिबद्ध

past passive participle of प्रतिबन्ध् (pratibandh); restricted


स्फूर्ति

quivering, throb, palpitation, tremor, vibration

breaking forth visibly, sudden appearance or display, manifestation


मव्

alternative form of मू (mū, “to bind, tie, fix”)


हस्तिना

nominative /vocative/accusative dual of हस्तिन् (hastín, “elephant”)

instrumental singular of हस्तिन् (hastín, “elephant”)


अलर्क

mad dog, a dog who has consumed the clarified butter of an oblation


अण्डीर

a full-grown or full-developed man, a strong or powerful person


कर्ष

dragging
ploughing
a weight (=16 mâshas)


नयसि

second-person singular active indicative of नयति (nayati)


नयामि

first-person singular active indicative of नयति (nayati)


नयतः

third-person dual active indicative of नयति (nayati)


नयथः

second-person dual active indicative of नयति (nayati)


नयावः

first-person dual active indicative of नयति (nayati)


नयन्ति

third-person plural active indicative of नयति (nayati)


नयथ

second-person plural active indicative of नयति (nayati)


नयामः

first-person plural active indicative of नयति (nayati)


अश्वौ

nominative/vocative/accusative dual of अश्व (aśva)


अश्वास्

nominative/vocative plural of अश्व (aśva)


भारतखण्ड

Section of the descendants of Bharata (I.e. India)


गोवर्धन

Govardhana, a sacred hill in Mathura district.


चतुष्क

set of four-parts
crossway
quadrangular courtyard


कुश

Kusha, sacred grass used at certain religious ceremonies


कुश

Kusha, one of the twin sons of Sita and Rāma, alongside Lava.


शुध्यति

is cleared or cleansed or purified, becomes pure (especially in a ceremonial sense)

is cleared or excused from blame, is excusable


शुद्धि

cleansing, purification, purity, holiness, freedom from defilement, purificatory rite

setting free or securing (from any danger), rendering secure

justification, exculpation, innocence (established by ordeal or trial), acquittal

quittance, clearing off or payingoff, discharge (of a debt, etc)

verification, correction, making true, correctness, accuracy, genuineness, truth

clearness, certainty, accurate knowledge regarding (with genitive case or in compounds)

subtraction of a quantity or a quantity to be subtracted

of Dākṣāyaṇī as worshipped at Kapāla-mocana


आर्यावर्त

Aryavarta, (land of the Aryans), corresponding to the northern parts of the Indian subcontinent.


मान्य

to be respected or honoured, worthy of honour, respectable, venerable


सम्भार

preparation, equipment, provision, necessaries, materials, requisite, collection of things required for any purpose (with Buddhists twofold , viz. 1. पुण्य-स्, “meritorious acts”

high degree, excess of (love, anger etc.)


अश्रौषीत्

third-person singular aorist active of श्रु (śru): heard, listened


तितिक्षा

Patience (daughter of Dakṣa; wife of Dharma; mother of Kṣema)


प्राञ्च्

directed forwards, being in front
eastern
the people of the east
previous, former


हिरण्यगर्भ

Hiranyagarbha, the cosmic egg of creation


भर्जित

causative past passive participle of भ्रज्ज् (bhrajj); fried, roasted


भृष्ट

past passive participle of भ्रज्ज् (bhrajj); roasted, fried


वेदक

making known, announcing, proclaiming
restoring to consciousness


श्लाघ्य

Praised, praiseworthy
Respectable, venerable
Laudable, commendable


हिरण्याक्ष

Hiranyaksha, a daitya, brother of Hiranyakashipu, slain by the Varāha avatar of Vishnu.


वर्धापयति

causes to increase or grow, augments, increases, makes larger or longer, heightens, strengthens, furthers, promotes ((in the mediopassive) for one's self)

elevates, raises to power, causes to prosper or thrive

exalts, magnifies, glorifies (especially of the gods), makes joyful, gladden


तस्यै

to her, for her; dative singular of सा (sā́, “she”)


तया

instrumental singular of सा (sā́, “she”)


तस्या

sandhi form of dative singular of सा (sā́, “she”)

sandhi form of ablative/genitive singular of सा (sā́, “she”)


परम्

inflection of पर (para):
inflection of पर (para):
inflection of पर (para):


परम्

masculine accusative singular of पर (para)


परम्

inflection of पर (para):
inflection of पर (para):


हिरण्यकशिपु

Hiranyakashipu, son of Kashyapa and Diti, father of Prahlada, slain by the Narasimha avatar of Vishnu


त्याज्य

part of an asterism or its duration considered as unlucky


त्याज्य

future passive participle of त्यज् (tyaj)

to be left or abandoned or quitted or shunned or expelled or removed


त्यागिन्

one who has resigned (as an ascetic who abandons worldly objects)


बलिन्

a hog bull, buffalo, camel, kind of sheep, serpent


दन्तवक्र

Dantavakra, paternal cousin of Krishna, third incarnation of Vijaya.


भक्षण

eating
one who eats or devours
A drinking vessel


शुच्यति

to be bright, purified, pure
to be wet
to decay, stink, be putrid


पाचक

cooking, roasting, baking
causing digestion, digestive
bringing to maturity


भूति

well-being, thriving, prosperity, might, power, wealth, fortune

superhuman power (as attainable by the practice of austerity and magical rites)


द्वैत

Dvaita, a dualistic philosophy in Hinduism.


शुण्डा

elephant's trunk
Spirituous liquor
tavorn, dram-shop
The stalk of the lotus
courtezan, harlot
bawd, procuress
The chin


औक्ष्ण

related to or coming from a bull or an ox


अजन्त

middle aorist of जन् (jan, “to be born”)


बृहदारण्यक

Brihadaranyaka Upanishad, one of the Vedangas, principal scriptures of Advaita Vedanta.


रथेष्ठा

a warrior fighting from a chariot, a chariot-fighter


अवाञ्च्

turned downwards, being or situated below, lower than


वैवस्वत

the current Manu-the progenitor of the humans. He is the seventh of the 14 Manus of the current kalpa.


पार्थसारथि

"Arjuna's charioteer", a name of Krishna


विवस्वत्

a Vedic solar deity and one of the Ādityas


सट्ट

Two pieces of timber at the side of a door


पूरुष

alternative form of पुरुष (puruṣa, “man”)


ताभ्याम्

instrumental/dative/ablative dual of स (sá)


ताभ्याम्

instrumental/dative/ablative dual of सा (sā́)


ताभ्याम्

instrumental/dative/ablative dual of तद् (tád)


धनञ्जय

pronunciation spelling of धनंजय (dhanaṃjayá)


धनञ्जय

pronunciation spelling of धनंजय (dhanaṃjaya, “Arjuna”)


साधयति

to guide straight or well, direct or bring to a goal

to master, subdue, overpower, conquer, win, win over

to enforce payment, recover (a debt), collect (taxes)

to subdue a disease, set right, heal, cure

to bring to an end or conclusion, complete, make perfect, bring about, accomplish, effect, fulfil, execute, practice

to establish a truth, substantiate, prove, demonstrate


शास्तृ

a ruler, commander
a teacher, instructor
a punisher, chastiser


गम्य

to be gone or gone to, approachable, accessible, passable, attainable


रथ्य

related to chariots, of or pertaining to carriages or chariots, belonging to a chariot


पशुपति

"Lord of cattle", an epithet of Rudra; Paśupati is considered in the Vedas, along with Śarva and Bhava, to be a manifestation of Rudra


चोद्य

To be driven or impelled
To be sent, thrown, or directed
To be mentioned
Objecting, asking a question


और्णवाभ

"Son of Ūrṇavā́bhi', the name of a demon


वेतस

common rattan (Calamus rotang) or a similar kind of cane, reed, stick


दाशरथ

relating to, belonging to, or coming from Dasharatha or his descendants


दाशरथ

a son of Dasharatha (i.e. Rāma)
the four sons of Dasharatha


वेत्र

a large reed (used for making sticks)
a cane, staff


भ्रान्त

moving about moving to and fro, wheeling

whirling or turning round, roaming or wandering about


ब्रह्मदारु

the mulberry tree (Morus indica)
mulberry fruit


प्रयज्ञ

Prayagraj (a city in Uttar Pradesh, India)


कुरुष्

Cyrus II, the first Achaemenid emperor of Persia, who reigned from 559 to 530 BCE.


चुल्ली

large apartment or hall composed of three divisions, one looking north, another east, and the third west


शविष्ठ

superlative degree of शूर (śūra); mightiest, strongest


चिरम्

inflection of चिर (cirá, “long lasting”):


वत्सतर

a weaned calf, a young bull that is older than a calf but not yet fully grown


चूषण

sucking, taking (of a leech)
to be sucked


परशुराम

Parashurama, the sixth incarnation of Vishnu


खण्डन

breaking, cutting, destroying
destroying, annihilating


श्राद्ध

a funeral rite or ceremony performed in honour of the departed spirits of dead relatives


करूळतिन्

having damaged teeth, gap-toothed (applied as an epithet to Pushan, who is said to have broken teeth or no teeth)


अनिष्ट

unwished, undesirable; unfavorable, disagreeable, ill, bad


श्यायति

causes to coagulate or freeze
goes, moves


श्यायते

third-person singular mediopassive of श्यायति (śyāyati)


श्यास्यते

third-person singular future of श्यै (śyai)


श्याता

third-person singular periphrastic future of श्यै (śyai)


अश्यास्त

third-person singular aorist of श्यै (śyai)


शश्ये

third-person singular perfect of श्यै (śyai)


शीयते

third-person singular passive of श्यै (śyai); congeals, freezes, is cold


ऋक्थ

Wealth (Especially) property, possessions, effects (left at death)


कषण

Removing, destroying; adopting one's self to karmani karma


वपति

to scatter, spread, strew, bestrew
to scatter, spread, strew, bestrew
to scatter, spread, strew, bestrew
to scatter, spread, strew, bestrew
to scatter, spread, strew, bestrew
to throw, cast (dice)
to throw or heap up, dam up


पृश्नि

Pṛśni, mother of the Maruts in the Rigveda


उप्त

past participle of वप् (vap):
past participle of वप् (vap):
past participle of वप् (vap):


उप्त

past participle of वप् (vap)
past participle of वप् (vap):


न्युप्त

thrown down, cast (said of dice)
scattered, strewn
sown


शोच

anxiety, brooding, musing
consideration, reflection


निमित्त

aim, mark
sign, token
omen
cause, occasion
motive, instrument


शर्व

the name of a manifestation of Rudra-Śiva in his fierce aspect, as a fierce deity who kills people with arrows; Śarva is considered in the Vedas, along with Paśupati, Bhava, and others, to be a name of Rudra


गुम्फ

Putting together, composing, arrangement.


सजोष

like-minded, accordant, agreeing; having the same liking


सुरङ्ग

hole cut in a wall for the purpose of breaking into a house.

subterranean passage, a mine dug underneath a building


स्थली

natural spot of ground, ground or land (as of a forest)


संघाट

Fitting and joining of timbers, joinery, carpentry


मन्थ

Churning, shaking about, stirring, agitating


रेवत्

wealthy, rich, opulent
brilliant, splendid, beautiful


रेवती

feminine of रेवन्त् (revant, “wealthy, rich; brilliant, splendid”)


भ्रातृदत्त

property given by a brother to a sister at the time of her marriage


भ्रातृद्वितीया

the second day of the bright half of Kartika (when sisters invite their brothers to their houses and entertain them, who in their turn give them presents)


उत्सृष्ट

past passive participle of उत्सृज् (utsṛj)


वप्तृ

one who sows seeds; a farmer, a husbandman


अग्रतस्

in front, forward; at the head; in the beginning, first of all


प्राचीनावीत

wearing the sacred thread over the right shoulder and under the left arm


प्राचीनावीत

the act of wearing the sacred thread over the right shoulder and under the left arm during the death rituals for the deceased ancestors; the sacred thread worn in such manner


देवलोक

the world or realm of the gods; paradise, heaven


किंचिद्

anything (see किम् (kim) for more) (This entry is a descendant hub.)


जोष्टृ

lover of, one who is desirous of (with the genitive of the object); one who loves or cherishes


गुञ्जा

jequirity bean, rosary pea, crab's eye (Abrus precatorius)


नक्षत्रजात

birth when the moon is in a particular nakshatra


रोहित्

red, dark red, ruddy (applied to horses)


प्रार्थन

wish, solicitation, prayer, entreaty, request, desire


द्युमत्

bright, brilliant
clear, loud
strong, vigorous
calm, serene


पावन

purificatory, purifying, sanctifying, pure, holy


भरद्वाज

Bharadvaja, son of Brihaspati, father of Drona and one of the सप्तर्षि.


जन्यु

birth
creature, living being
fire
Brahma


दैन्य

dejection, distress
wretchedness, misery, pitiable state


कीलाल

biestings, lassi, or sweetened buttermilk


हितैषिन्

well-wisher; one who wishes after the benefit of; benevolent


उपसृष्ट

joined, connected with, accompanied by
troubled, affected, injured
eclipsed
ruined


धर्षण

assault, rape
insolence, boldness
insult, affront


ब्रूहि

second-person singular imperative of ब्रू (brū, “to say, tell”)


कृणुहि

second-person singular imperative of कृणोति (kṛṇoti, “to do, make”)


राहित्य

destituteness, non-possession, the being free from or without anything


सत्यवती

Satyavati, wife of Shantanu, mother of Vyasa, Chitrāngada and Vichitravirya


चित्राङ्गद

Chitrāngada, son of Shantanu and Satyavati, brother of Vichitravirya.


विचित्रवीर्य

Vichitravirya, king of the Kuru Kingdom, son of Shantanu and Satyavati, brother of Chitrāngada.


बृह्

to be thick, grow great or strong
to increase, to expand


भगीरथ

Bhagiratha, a king from the Ikshvaku dynasty, who is said to have brought the river Ganga from the heavens to the earth.


भगी

feminine nominative singular of भग (bhága)


गोतम

name of a sage belonging to the family of Aṅgiras, father of Śatānanda and husband of Ahalyā


लिप्

to smear, anoint
to soil, taint, pollute, defile
to inflame, kindle


धानी

feminine nominative singular of धान (dhāna, “containing, holding”)

feminine nominative/vocative/accusative dual of धान (dhāna, “containing, holding”)


भृगु

Bhrigu, one of the Saptarshis, one of the Prajapatis and the father of Shukra and Chyavana.


त्रिलोक

Trailokya, the three worlds (the sky, atmosphere and earth; heaven, earth, and the lower regions)


मातृक

maternal; inherited from, belonging or related to mother


परीक्षित्

Parikshit, King of the Kuru Kingdom, son of Uttarā and Abhimanyu, grandson of Arjuna and the father of Janamejaya.


उत्तरा

Uttara, wife of Abhimanyu, and the mother of परीक्षित्.


नशन

demolition, ruin, destruction, annihilation


तुलामय

Ptolemy I Soter, first pharaoh and the basileus of the Ptolemaic Kingdom.


𑀢𑀼𑀮𑀸𑀫𑀬

Brahmi script form of तुलामय (Ptolemy I Soter).


वेत्तृ

one who knows or feels or witnesses or experiences, a knower, experiencer, witness, sage


अनेहस्

without a rival, incomparable, unattainable


गिलति

alternative form of गिरति (giráti, “to devour”)


सुदर्शन

Sudarshana, the divine discus of Vishnu.


-तर

forms the comparative degree of adjectives

contrastive or oppositional adjectival suffix

substantive suffix creating related words


धनम्

neuter nominative/accusative singular of धन (dhána, “wealth, treasure”)


उच्चैःश्रवस्

Uccaiḥśravas, a divine horse, one of Indra's two vahanas.


कल्कि

Kalki, the tenth and final avatara of Vishnu, prophesied to kill Kali and bring the new Satya Yuga.


सत्य युग

Satya Yuga, said to be the first and the best of the four yugas.


द्विपद

having two feet; two-footed
consisting of two parts or terms


दार्ढ्य

firmness; stability, steadiness; confirmation


अञ्जलि

Añjali Mudrā (the gesture with open hands placed side by side and slightly hollowed (as if by a beggar to receive food))


अधमर्ण

one reduced to inferiority by incurring debt; a debtor


आस्तिक्य

piousness, religiousness, faith in God; devotion to God


मुखसुख

facility in pronunciation, phonetic ease


क्ष्णोत्र

a whetstone (a hard stone with a flat surface, used to sharpen or hone an edged tool)


वात्सल्य

affection, tenderness, love (especially parental)


आर्या

feminine nominative singular of आर्य (ā́rya)

masculine nominative/vocative/accusative dual of आर्य (ā́rya)


भक्षति

to eat, devour
to consume, use up, waste, destroy
to drain the resources of, impoverish


चक्षति

to appear, become visible
to see, look at, observe, notice
to taste


दक्षते

to be able or strong
to grow, increase
to act quickly


लक्षति

to aim, direct towards, have in view, mean

to suppose of someone that they will (do etc.)

to know, understand, recognize by or as or that

to be perceived or seen, appear, seem, look like


अक्षति

to pass through, penetrate, pervade, embrace


यक्षति

to be quick, speed on
to explain
to worship, honor


युवता

youth, youthfulness; the state of being young


लुप्यते

is suppressed or lost or elided, disappears


लुम्पति

breaks, violates, hurts, injures, spoils

takes away, suppresses, wastes, causes to disappear

elides, erases, omits (a letter, word, etc)


ईक्षते

to see, look, view, behold
to gaze at, watch over
to regard, consider, observe
to foretell


भिक्षति

to wish for, desire
to beg anything (specially alms) from
to be weary or distressed


दालिम

alternative form of दाडिम (dāḍima, “pomegranate”)


प्लक्ष

the Indian fig tree (Ficus benghalensis)


प्लक्षद्वीप

Plakshadvipa one of the seven regions of the Earth.


वितस्ता

the Jhelum river personified as a goddess


દુર્યોધન

Gujarati script form of दुर्योधन (“Duryodhana”)


वर्तिन्

abiding, staying, resting
going, moving, turning
acting, behaving, performing
obeying, executing (an order)


रञ्जति

to be dyed or colored, to redden, grow red, glow

to be affected or moved, be excited or glad, be charmed or delighted by, be attracted by or enamored of, fall in love with


शुतुद्री

Sutlej (a river in China, India and Pakistan)

the Sutlej river personified as a goddess


परुष्णी

Ravi (a river in India and Pakistan)
the Ravi river personified as a goddess


असिक्नी

Asikni, Acesines, Chenab (a river in India and Pakistan)

the Chenab river personified as a goddess


आर्जीकीया

Haro (a river in Pakistan)
the Haro river personified as a goddess


सुषोमा

Soan (a river in Pakistan)
the Soan river personified as a goddess


बलराम

Balarama, son of Vasudeva, and Rohini, brother of Subhadra, and Krishna


भद्रा

masculine nominative/vocative/accusative dual of भद्र (bhadrá, “auspicious”)

feminine nominative singular of भद्र (bhadrá, “auspicious”)

neuter nominative/vocative/accusative plural of भद्र (bhadrá, “auspicious”)


भद्रा

neuter nominative/vocative/accusative plural of भद्र (bhadrá, “prosperity”)


शयति

to lie down to sleep, fall asleep, sleep

to lie down to a husband (for copulation)


लयति

to cling or press closely, stick or adhere to

to hide or cower down in, disappear, vanish


आश्वयुज

Aswayuja (the seventh month of the Hindu lunar calendar)


कुभा

Kabul (a river in Afghanistan and Pakistan)

the river Kabul personified as a goddess


क्रुमु

the Kurrum river personified as a goddess


गव्यूति

pasture, pastureland
field, domain, place
road, way, path
a measure of length, equalling 2 Krośas


शारीर

bodily, corporal, physical
made of bones
incorporate, embodied


शारीर

bodily constitution; physical makeup
anatomy; science of the body
faeces, excrement
the embodied soul or spirit


वरेण्य

desirable, excellent; best or most worthy among (with genitive case)


વરેણ્ય

Gujarati script form of वरेण्य (“excellent, desirable; best among”)


ਤਪ੍ਤ

Gurmukhi script form of तप्त (“heated, hot, warm”)


आधमर्ण्य

the state of being a debtor; debtorship; indebtedness


पोषयति

to rear, nourish, feed
to cause to thrive, flourish, prosper


दोषयति

to corrupt, pollute, or spoil (the mind).


रोषति

to be hurt, offended by, take offence
to be displeased, be disagreeable to
to be vexed, cross or angry


मोषति

to ravish, captivate, enrapture (the eyes or the heart)


पाहि

second-person singular imperative of पा (pā, “to protect, save”)


पाहि

second-person singular imperative of पा (pā, “to drink”)


चोदयति

to ask, petition, press or importune,urge on, request,


प्रतिरमति

to look towards with joy, long for, expect


अर्थम्

neuter nominative singular of अर्थ (ártha, “manner”)


कुषाण

An ancient Indo-Scythian or Tocharian kingdom in Central Asia and Northern India.


स्तुहि

second-person singular imperative of स्तु (stu, “to praise, eulogize”)


रौति

to roar, bellow, yelp, cry aloud
to make any noise or sound
to praise


मृत्युंजय

the "Conqueror of Death"; an epithet of Shiva

name of the 12th verse of the 59th hymn of the 7th book of the Rigveda


रथस्थ

mounted on a chariot, standing on a chariot, chariot-borne


श्रीपति

a name of Vishnu, also applied to his incarnations


गोमती

Gomal (a river in Afghanistan and Pakistan)

the Gomal river personified as a goddess


निलिम्पनिर्झरी

an epithet of Ganga (a river in India), considered celestial and holy


पदा

neuter nominative/vocative/accusative plural of पद (padá, “foot”)

masculine nominative/vocative/accusative dual of पद (padá, “foot”)


प्रतिपदा

commencement (of the first day of the lunar month).


हीयते

to be left behind, fall short of (+ abl.)

to be excluded from, bereft of (+ abl. or instr.)

to be deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease, wane, decline, come to an end

to weigh less (at the ordeal of the balance)

to become detached from (+ abl. or instr.), fall out (as hair)


हापयति

to cause to leave or abandon
to omit, neglect.
to fall short of. be wanting in (acc.).
to give up
to lose
to abandon


आखण्डल

"destroyer, breaker"; an epithet of Indra


जमदग्नि

Jamadagni, husband of Renuka, the author of 62nd sukta of the 9th mandala of the Rigveda, father of Parashurama, and one of the Saptarshis.


प्रतिकार

requital, compensation
resistance, opposition, obstruction
revenge, retaliation, retribution
help, remedy


जीविष्यति

future third-person singular of जीव् (jīv)


जीविता

periphrastic future third-person singular of जीव् (jīv)


अजीविष्यत्

imperfect third-person singular of जीविष्यति (jīviṣyati)

conditional third-person singular of जीव् (jīv)


अजीवीत्

aorist third-person singular of जीव् (jīv)


जीव्यात्

benedictive third-person singular of जीव् (jīv)


जिजीव

perfect third-person singular of जीव् (jīv)


जीव्यते

passive third-person singular of जीव् (jīv)


जीवयति

makes alive, restores to life, vivify
supports life, keeps alive
nourishes, brings up


अजीजिवत्

causative aorist third-person singular of जीव् (jīv)


जिजीविषति

desiderative third-person singular of जीव् (jīv)


जिजीवयिषति

desiderative causative third-person singular of जीव् (jīv)


जेजिव्यते

intensive third-person singular of जीव् (jīv)


जीवापित

causative past participle of जीव् (jīv); restored to life


जिज्यूषित

desiderative participle of जीव् (jīv); wishing to live by


परिहार

shunning, avoiding
refuting, repelling
omission, omitting
concealment
contempt, disrespect
remedy, atonement
common land around a village or town


परिहार

to move, to carry
to remove, to take away


अब्रवीत्

third-person singular imperfective of ब्रू (brū, “to say”)


सुदास

Sudasa, son of either Pijavana or Divodasa, a leader of the Bharatas and the Tṛtsu tribes, who led them to victory in the Battle of the Ten Kings.


भेदति

third-person singular aorist subjunctive active of भिद् (bhid, “to split”)


मधुच्छन्दस्

Madhuchhanda, son of Vishwamitra, and the composer of the 1st sukta of the first mandala of the Rigveda.


उद्दण्ड

upright, vertical or broadly raised aloft


उद्दण्ड

erect stalk or stem (of a tree)
carrier (of a staff)
a kind of time (in music)


कृत्त

to be cut; to be divided
desired, sought


संगत

apposite, suited
alliance, friendship, association
sexual intercourse, intimacy


प्रकरण

production, creation
discussion, explanation
book, chapter, monograph
subject, affair, matter
occasion, opportunity


विकृति

transformation, alteration, change, modification, variation, changed condition


ऐश्वर

befitting a lord, majestic
belonging to Śiva


अथर्वा

masculine nominative singular of अथर्वन् (átharvan)


इन्द्रपुर

Indore (a city in Madhya Pradesh, India)


जह्नु

Jahnu, a hermit-king of the चन्द्रवंश, who drank all the water of the Ganges, earning her the name, जाह्नवी.


चन्द्रवंश

Chandravamsha, one of the two principle Kshatriya dynasties.


ब्रूयते

present passive third-person singular of ब्रू (brū)


निरुद्ध

held back, withheld, confined, restrained, suppressed


बृहस्

genitive singular of बृह् (bṛh, “prayer; devotion”)


आष्ट

third-person singular indicative middle of आनट् (ā́naṭ)


सारयति

causes to run
sets in motion, strikes (a lute)
removes, pushes aside (a braid of hair)
puts in array, arranges
makes visible, shows, manifests
nourishes, fosters


शीत्

a sound made by drawing in the breath (to express any sudden thrill of pleasure or pain and especially pleasurable sensations during sexual enjoyment)


पूषा

nominative singular of पूषन् (pū́ṣan, “Pushan”)


अतिष्ठत्

third-person singular imperfective of स्था (sthā, “to stand”)


रामाभ्याम्

instrumental/dative/ablative dual of राम (rāma)


तमसा

Tamasa, Tamsa, Tons (a river and tributary of the Ganga in Uttar Pradesh and Madhya Pradesh, India)


संवृति

closure
covering, concealing, keeping secret
dissimulation, hypocrisy
obstruction


जोषति

third-person singular aorist active subjunctive of जुष् (juṣ)


कुर्वत्

present active participle of कृ (kṛ); doing


પથિક

Gujarati script form of पथिक (“traveller, wayfarer”)


-वती

feminine nominative singular of -वत् (vát, “-ful”)


तन्द्रा

lassitude, exhaustion, fatigue, laziness, sleepiness, weariness, sluggishness, syncope


ननाश

perfect of नश् (naś, “to perish, disappear”)


औरभ्र

flesh or meat of a ram or sheep
woollen cloth


चिद्

at all, even, indeed, also, often merely laying stress on a preceding word

only used after interrogative pronouns and adverbs to render them indefinite, and after जातु (jātu)


संवर्तयति

to bring about, accomplish, perform, execute


चतुर्वेदी

masculine nominative singular of चतुर्वेदिन् (caturvédin)

feminine nominative singular nominative/vocative/accusative dual of चतुर्वेदिन् (caturvédin)


वाजपेय

Vājapeya, one out of the various Somayajnas


क्रोशति

to cry out, shriek, yell, bawl, call out, halloo


बृहति

inflection of बृहत् (bṛhát, “large”):
inflection of बृहत् (bṛhát, “large”):
inflection of बृहत् (bṛhát, “large”):


बृहति

neuter locative singular of बृहत् (bṛhát, “height”)


भूतेश्वर

"Lord of the ghosts", an epithet of Shiva


जातु

possibly, perhaps (typically preceded by अपि (api) or followed by चिद् (cid))


विक्रमशिला

Vikramashila (an ancient University in the modern province of Bihar, India)


दभ्नोति

to harm, injure, destroy
to deceive, abandon


पित्र्य

inherited from, belonging or related to father; paternal, ancestral


वरीयस्

comparative degree of वर (vára, “dear, choice”)


वरीयस्

comparative degree of उरु (urú, “broad, wide”)


माथुर

relating to, belonging to, coming from, or dwelling in Mathura


चुबुक

alternative form of चिबुक (cibuka, “chin”)


सुबन्त

technical expression for an inflected noun as ending in a case-termination


उच्छ्रय

rising of a planet
height
growth, increase, intensity
the upright side of a triangle


पृथक्

widely apart, separately, differently
singly
severally, one by one (often repeated)
without
except, save


महाकाल

an epithet of Shiva as the Destroyer in his fierce aspect, described as black and terrifying


वक्तव्य

future passive participle of वच् (vac): to be spoken, said, addressed


कस्य

inflection of किम् (kim):
inflection of किम् (kim):


𑆢𑆳𑆝𑆴𑆩

Sharada script form of दाडिम (“pomegranate”)


पुङ्ख

the shaft or feathered part of an arrow (which comes in contact with the bowstring)


मायूरक

a peacock-catcher or an artisan in peacock-feathers


पार्षत

relating to coming from the spotted deer


चङ्क्रम

going about, a walk
a place for walking about


देवाय

inflection of देव (devá, “divine”):
inflection of देव (devá, “divine”):


दिवोदास

Divodasa, son of Vadhryaśva, king of the Bharata clan, and the father of सुदास (sudāsa) and Pratardana.


विश्वा

inflection of विश्व (víśva, “all”):
inflection of विश्व (víśva, “all”):
inflection of विश्व (víśva, “all”):
inflection of विश्व (víśva, “all”):


विश्वा

nominative/vocative/accusative plural of विश्व (víśva, “world”)


श्रीहट्ट

city and capital of the Sylhet (śrīhaṭṭa) kingdom.


परिवृत

a covered place or shed enclosed with walls used as a place of sacrifice


कुटुम्बकम्

nominative singular of कुटुम्बक (kuṭumbaka, “family”)


वसुधैव कुटुम्बकम्

Vasudhaiva Kutumbakam (a phrase from the Maha Upanishad, meaning "the world is a family")


गरीयस्

comparative degree of गुरु (gurú, “heavy”)


गरिष्ठ

superlative degree of गुरु (gurú, “heavy”)


वृध

growing, thriving
elevating, praising, exalting


वृधा

inflection of वृध (vṛdhá, “growing; exalting”):

feminine nominative singular of वृध (vṛdhá, “growing; exalting”)


रिच्यते

alternative form of रिणक्ति (riṇakti, “to empty, release”)


रिच्यते

passive of रिच् (ric)
is emptied, freed from
is destroyed, perishes


बृंहति

to be thick; grow great or strong
to increase, expand


अफल

fruitless, unfruitful; vain, useless, unproductive


वैतरणी

Vaitaraṇī, a river located in नरक (naraka)


देवदत्त

Devadatta, cousin and former disciple of Gautama Buddha


स्वर्भानु

Svarbhānu, an asura who deceitfully quaffed the amrita proffered by Mohini, thereby achieving immortality as two beings despite being beheaded immediately after: his head as Rāhu and his body as Ketu.


-इनी

feminine nominative singular of -इन् (-in)


मृत्युञ्जय

pronunciation spelling of मृत्युंजय (mṛtyuṃjayá)


मृत्युञ्जय

pronunciation spelling of मृत्युंजय (mṛtyuṃjaya, “Shiva”)


वाजिन्

strengthy, speedy
victorious, triumphant
strong


बृंहित

thicked, grown great or strong
increased, expanded


अमरा

feminine nominative singular of अमर (amará, “immortal”)


अमरा

masculine nominative/vocative/accusative dual of अमर (amará, “a deity”)


द्रुह्यु

a son of Yayati and Sharmishtha, and father of बभ्रु (babhru), and सतु (satu), and brother of अनुद्रुह्यु (anudruhyu), यदु (yadu), तुर्वशु (turvaśu), and पूरु (pūru)


ઌ

A Gujarati script vowel used to transcribe ऌ (ḷ) in Sanskrit.


ૠ

A Gujarati script vowel used to transcribe ॠ (ṝ) in Sanskrit.


ૡ

A Gujarati script vowel used to transcribe the unused ॡ (ḹ) in Sanskrit.


A Gujarati script vowel used to transcribe ॄ (ṝ) in Sanskrit.


A Gujarati script vowel used to transcribe ॢ (ḷ) in Sanskrit.


A Gujarati script vowel used to transcribe the unused ॣ (ḹ) in Sanskrit.


बहुश्रुत

of one who has studied much; very learned, well-versed in the Vedas


गार्हपत्य

One of the three sacred fires perpetually maintained by a householder, which he receives from his father and transmits to his descendants, and from which fires for sacrificial purposes are lighted; अथ हैनं गार्हपत्योऽनु- शशास (atha hainaṃ gārhapatyo'nu- śaśāsa) Ch. Up.4.11.1; cf. Manusmṛti 2.231.


शेते

to lie down to sleep, fall asleep, sleep

to lie down to a husband (for copulation)


तिन्दुक

Diospyros embropteris, a species of persimmon and its fruit (yielding a kind of resin used as pitch for caulking vessels, etc.)


पञ्चनद

Punjab (a geographical region in South Asia, politically divided between India and Pakistan)


वासस्

nominative singular of वास (vāsá, “dwelling”)


दुर्वासस्

Durvasa, a rishi, said to be a partial avatar of Shiva, and known for his short temper


ऋक्

nominative singular of ऋच् (ṛ́c, “verse”)


ऋत्विक्

nominative/vocative singular of ऋत्विज् (ṛtvíj)


उषसम्

accusative singular of उषस् (uṣás, “dawn”)


उषसम्

accusative singular of उषस् (uṣás, “Ushas”)


तुर्वशु

a son of Yayati, and Devayani, brother of द्रुह्यु (druhyu), अनुद्रुह्यु (anudruhyu), यदु (yadu), and पूरु (pūru)


कामरूप

Kingdom of Kamarupa
Preceder of Ahom Kingdom


कीदृशस्

masculine nominative singular of कीदृश (kīdṛśa)


उषसा

instrumental singular of उषस् (uṣás, “dawn”)


उषसा

instrumental singular of उषस् (uṣás, “Ushas”)


उषसा

instrumental singular of उषस् (uṣas, “dawn”)


उपविष्ट

seated, sat
entered, came
obtained
occupied, engaged, busy


विराट

Virata, king of the Matsya Kingdom, father of Uttara and Uttarā.


अवश्यम्

inevitably, necessarily, certainly, surely


वन्दे

present mediopassive first-person singular of वन्द् (vand)


मातरम्

accusative singular of मातृ (mātṛ́, “mother”)


निरानन्द

cheerless, joyless, melancholy, unhappy, sad


बलवान्

nominative singular of बलवत् (balavát, “strong”)


महीयस्

comparative degree of महत् (mahát): greater, larger


उच्यते

passive of वच् (vac, “to say”): to be said


उद्यते

passive of वद् (vad, “to say”): to be said


वायो

vocative singular of वायु (vāyú, “wind”)


वायो

vocative singular of वायु (vāyú, “Vayu”)


विष्णो

vocative singular of विष्णु (víṣṇu, “Vishnu”)


इच्छामि

present active first-person singular of इष् (iṣ)


भक्ष्

eat, devour
consume, use up, waste, destroy


कामग

going, coming or moving by one's own desire; following one's own impulses


लक्षद्वीप

Lakshadweep (an archipelago and union territory of India in the Arabian Sea)


बलुचीस्थान

Balochistan (a region on the Iranian plateau in south-western Asia, northwest of the Arabian Sea, dominated by desert and mountains, composed of southwestern Pakistan, southeastern Iran and a strip of southwestern Afghanistan; inhabited by the Baloch people)


सग्धि

a communal meal; the act of eating together


वेवेत्ति

intensive of विद् (vid, “to know; to find”)


केत

desire, wish, will, intention
house, abode
mark, sign
apparition, shape


फल्गु

a red powder (usually of the root of wild ginger, coloured with sapan wood and thrown over one another by the Hindus at the Holi festival)


फल्गु

small, feeble, weak, unsubstantial, insignificant, worthless, unprofitable, useless


चङ्ग

having good understanding, being a judge of (particularly in the choice of kathas)


पीत्वा

conjunctive form of पा (pā): having drunk


मोक्षद

giving moksha, liberating (especially, from the cycle of rebirths according to Hindu philosophy)


मुकुष्ठ

a kind of bean, probably moth bean, Vigna aconitifolia


रङ्गली

female equivalent of रङ्गल (raṅgala): clowness, jokeress


करीर

Karira (a thorny plant growing in deserts and eaten by camels)


वरयात्रा

A procession that brings the bridegroom to the wedding venue.


च्युत

destitute of; abandoned by (in compounds)

come forth from, dropped from, fallen (from)


शिलहट्ट

Sylhet (a city in Bangladesh)
Market of Stones.


उत्थाय

conjunctive form of उत्था (utthā): having risen up, having stood up


उटज

a hut made of leaves (the residence of hermits or saints); a hut


अजनिष्ट

middle aorist of जन् (jan, “to be born”)


त्रिलिङ्ग

Trilinga Kshetras (the land of the Telugu people)


पटु

sharp, pungent, acrid, harsh, shrill, keen, strong, intense, violent


पाटव

sharpness, intensity
skill, cleverness in
quickness, precipitation in
health


भूष्

to strive after, use efforts for, be intent upon (with dative case)


दूणश

unattainable or hard to attain; inaccessible or hard access


दूणाश

alternative form of दूणश (dūṇaśa, “unattainable, hard to attain; inaccessible, hard to access”)


आत्मवत्

“having/possessing the self”; self-controlled, self-restrained, mindful


बिभ्यति

present active third-person plural of भी (bhī)


द्युतिमत्

bright, brilliant, splendid, lustrous, majestic


अनसूयक

synonym of अनसूय (anasūya): unspiteful, unenvious


सद्यस्

on the same day; just now, recently; at once, immediately, as soon as


वीर्यवत्

manly, powerful, strong, mighty; efficacious, victorious


सत्यवचन

speaking truth
promise, word, solemn assurance


भट्टार

Honorable, epithet of various men (Rājat.)


सुमनस्

good-minded, well-disposed, benevolent, gracious, favourable, pleasant, agreeable

well pleased, satisfied, cheerful, easy, comfortable


सुमनस्

name of various plants; according to lexicographers, identifiable as "wheat, a kind of Karañja, Azadirachta Indica, Guilandina Bonduc"

name of a particular class of gods under the 12th Manu


सुमनस्

flowers
great-flowering jasmine
a female given name


बभाज

perfect of भज् (bhaj, “to divide, share”)


अभाक्षीत्

aorist of भज् (bhaj, “to divide, share”)


जितक्रोध

having conquered or restrained or subdued anger


मार्गमाण

present participle of मार्ग् (mārg): searching for, looking for, chasing


स्तिभि

a clump, bunch, tuft
the sea
an obstacle, obstruction


𑀥𑀽𑀫

Brahmi script form of धूम (“smoke, vapor, mist”)


दृति

waterskin (a leather bag for holding liquids)

bellows (a leather device used for blowing air into a fire)


वेष्टमान

present participle of वेष्ट् (veṣṭ): winding or twisting round; adhering or clinging to


कन्यकुब्ज

Kannauj (a historical region of Uttar Pradesh, India)


कान्यकुब्ज

relating to, belonging to, coming from, or dwelling in Kannauj


सूर्क्ष्

to heed, care, or trouble about
to disrespect, slight, neglect


स्वात्त

seasoned, palatable; sweetened
tasted (in अग्निष्वात्त (agniṣvātta))


अग्निष्वात्त

"tasted by Fire"; the Pitrs, the spirits of the deceased ancestors venerated in the Vedic religion


ઐરાવત

Gujarati script form of ऐरावत (“Airavata”)


-मान

forms present participles corresponding to middle and passive verbs by attaching to their stems


ब्रह्मिष्ठ

superlative degree of ब्रह्मन् (brahman)


मन्यमान

present active participle of मन् (man): thinking, believing, considering


रुदति

to cry, weep, wail, sob
to lament
to howl


शिक्षमाण

present middle participle of शिक्ष् (śikṣ); learning, learned


भृत

past passive participle of भृ (bhṛ); borne, carried


भृत

filled, full of
hired, paid (as a servant)


भृत

a hireling, hired servant or labourer, mercenary


सिक्त

past participle of सिच् (sic): poured out, sprinkled, wetted


तंस्

to decorate (something or oneself)
to "move about", pour out (eg. a wish)
to draw to and fro
to shake
to afflict, be distressed


सिक्थ

boiled rice from which water has been poured off

a handful of boiled rice kneaded into a lump or a ball


अर्पयति

put in or upon, place, insert, fix into or upon, fasten

deliver up, surrender, offer, reach over, present, give


समर्पयति

throw at, hurl at [with accusative], strike, hit

cause to come into conflict or collision

fix or place or insert in, put in or on or down


रघ्वी

feminine of रघु (raghu, “light; swift, fast, quick”)


मीलति

close the eyes
close (of the eyes), wink, twinkle
assemble, be collected


घृष्ट

past passive participle of घृष् (ghṛṣ); rubbed, crushed, ground


सर्वताति

completeness, wholeness, totality
perfect happiness, prosperity


पण्डिता

nominative feminine singular of पण्डित (paṇḍitá, “learned, wise”)


बध्यते

to be bound (especially by the fetters of existence or evil)


अतिक्रमण

the act of stepping over; the act of overstepping


स्वादीयस्

comparative degree of स्वादु (svādú); sweeter


अपिनह्यति

to tie on, fasten
to tie up, close, stop up


सुब्रह्मण्य

very dear to Brahmins; kind to Brahmins (applied to Vishnu)


महाभारतम्

nominative/accusative singular of महाभारत (mahābhārata)


दष्ट

past passive participle of दंश् (daṃś); bitten, stung


द्युमान्

masculine nominative singular of द्युमत् (dyumát)


धित्सति

desiderative of धा (dhā); to wish to put in or lay on


धीयते

be given or granted, fall to one's [with dative] lot or share


धृष्णु

bold, courageous, fierce, violent, strong (said of Indra, Soma, the Maruts; fire, weapons, etc)


स्तोत्रम्

nominative/accusative singular of स्तोत्र (stotrá)


शृङ्गम्

nominative/accusative singular of शृङ्ग (śṛ́nga)


ह्लादते

to sound, shout (out of joy)
to sound, shout (out of joy)


प्रह्लाद

the name of a pious Asura, the son of Hiraṇyakaśipu, and a devotee of Viṣṇu


तर्जयति

causative of तर्ज् (tarj); threatens, scolds, frightens, derides


तर्जन

threatening, scolding
derision
putting to shame, surpassing
anger


दुरित

a difficult path; difficulty, distress, hard time; danger


गाहते

to dive into, bathe in, plunge into [with accusative], penetrate, enter deeply into


उदित

risen, ascended (often applied to the Sun)


उदित

proclaimed, announced, declared, communicated


जपति

to utter in a low voice, whisper, mutter (especially prayers or incantations)

to pray to anyone [with accusative] in a low voice


भूतपति

"Lord of spirits and ghosts", an epithet of Rudra-Śiva


गिरीश

"Lord of the mountains", an epithet of Shiva


लिखितवत्

past active participle of लिख् (likh): having written


मार्गति

to request, ask for [with ablative ‘from someone’]


दिष्टि

good fortune, auspiciousness (used as an interjection in the instrumental)


च्योतति

to flow, trickle, ooze
to fall down
to cause to stream forth


डुकृञ्

name of the Sanskrit root कृ (kṛ, “to do”)


आरण्य

of, belonging to, or coming from forest; wild, forest-born


चुम्बिन्

kissing
touching closely
affected with
relating to
busy with


शिशुमार

alternative form of शिं॒शु॒मार॑ (śiṃśumā́ra)


आहारो

sandhi form of nominative singular masculine of आहार (āhāra)


आहारो

sandhi form of nominative singular of आहार (āhāra)


वक्रगामिन्

something or someone that moves tortuously


शिंशुमार

South Asian river dolphin (Platanistidae spp.)


पर्युदस्त

prohibited, objected to (as a ceremony).


त्वत्तस्

ablative singular of त्वद् (tvad, “you”)


षड्रिपु

The "Six Enemies", six harmful states of mind that stop people from attaining moksha: lust, anger, greed, ego, attachment, and jealousy.


अजीजनत्

aorist third-person singular of जन् (jan); it became, originated, was born


परार्ध

the more remote or opposite side or half


परार्ध

1 lakh of lakhs of crores or 100 quadrillions

the number of mortal days corresponding to 50 years of Brahmā's life


दक्षिणामूर्ति

south-facing (bahuvrihi epithet of Shiva)


सप्रत्यय

having trust or confidence, trusting or confident in (with locative case)


कारितो

sandhi form of nominative singular masculine of कारित (kārita)


अवेक्षते

to look at
to perceive, observe
to regard


जानत्

present active participle of जा॒नाति॑ (jānā́ti): knowing


वासो

sandhi form of nominative singular of वास (vāsa)


स्थाघ

ford, shallow (a place in a river or stream where the water is shallow)


आक्रन्द्

to shout out, invoke, call
to cry with sorrow, lament, weep


विष्ट

entered into (with the accusative or locative of the object)


स्रुति

a stream, a flow, an effusion (in compounds)


विभक्तृ

one who distributes, apportions, or dispenses


त्रिलोचन

"the three-eyed one", an epithet of Shiva


पञ्चसायक

"having five arrows", an epithet of Kāma (the Hindu god of love)


आहुत

offered as an oblation, sacrificed
laid in the fire, burned
sacrificed to, invoked, called


सानु

summit, peak, ridge (e.g. of a mountain)


नवता

novelty, newness, freshness; the state of being new or fresh


हस्तिस्नान

used to indicate useless or unefficacious efforts, resembling the elephants’ habit of pouring dirt or mud over their bodies after bathing


अर्मक

The meaning of this term is uncertain. Possibilities include:


अर्म

synonym of अ॒र्म॒क (armaká, “ruins, wreckage?; well?”)


त्वदीय

of, relating to, belonging to or coming from you (singular); thy, your


शर्मद

conferring shelter, protection, safety, comfort or joy; propitious, favourable


प्रशास्तृ

"Director"; the name of a post of a priest


दर्शत

visible; striking the eye, conspicuous; worthy of seeing, beautiful


अमात्य

inmate of the same house, belonging to the same house or family, relative; companion

a king's companion; minister, confidant, counselor


प्रातस्त्य

matutinal (of or relating to the morning)


-त्य

forms relational adjectives, especially from indeclinables

forms future participial adjectives and gerundives, especially from prefixed roots


निषण्ण

sitting, seated; lying, resting, leaning upon


इहत्य

of, belonging to, coming from or relating to here (this place)


इहत्यक

synonym of इहत्य (ihatya): of, belonging to, coming from or relating to here (this place)


क्वत्य

of, belonging to, coming from or relating to where (interrogative)


यत्रत्य

of, belonging to, coming from or relating to where (relative)


तत्रत्य

of, belonging to, coming from or relating to there (that place)


निर्णिक्ति

act of washing; ablution
expiation of guilt; atonement


ध्रुक्

inflection of द्रुह् (drúh):
inflection of द्रुह् (drúh):


धायस्

nourishing, sustaining
fostering, supporting, helping
refreshing, satisfying


उपरित्य

upper, superior (of, relating to, belonging to or coming from above)


प्रत्यञ्च्

turned towards; facing, against; coming towards


प्रतीची

feminine of प्रत्यञ्च् (pratyañc, “turned towards, against, facing”)


भेड

alternative form of भेड्र (bheḍra, “ram”)


गाणपत्य

of or relating to Ganapati (Hindu deity)


गाणपत्य

a follower, worshipper or disciple of Ganapati


गाणपत्य

chieftainship; leadership of troops
worship or discipleship of Ganapati


त्रिरत्न

“the three gems”; Buddha, law and brotherhood between monks


प्रामाण्य

the state or quality of being established as proof; evidentness, authority, authoritativeness, credibility, authenticity


कर्तृवाद

doctrine or ideology of belief in a creator


प्रमद

intoxicated, drunk, impassioned
wanton, dissolute


गधि

second-person singular imperative of गम् (gam, “to come, arrive; to go”)