पूयति

to become foul, to become putrid; to stink


पूय

suppuration, discharge from a sore or wound


पू

to purify one's self, be or become clear or bright


सटीक

accompanied or explained by a commentary


जरत्

old, ancient
infirm
decayed, dried
no longer frequented or in use


अवसर्पिणी

Avasarpiṇī, the descending half of the cosmic time cycle, marked by a decrease in Dharma and goodness.


पार्थिवात्

masculine/neuter ablative singular of पार्थिव (pā́rthiva)


पार्थिवात्

ablative singular of पार्थिव (pā́rthiva)


पार्थिवेन

masculine/neuter instrumental singular of पार्थिव (pā́rthiva)


पार्थिवेन

instrumental singular of पार्थिव (pā́rthiva)


पार्थिवः

combining form of पार्थिवस् (pārthivas, masculine nominative singular of पार्थिव (pā́rthiva))


पार्थिवः

combining form of पार्थिवस् (pārthivas, nominative singular of पार्थिव (pā́rthiva))


पार्थिवस्य

masculine/neuter genitive singular of पार्थिव (pā́rthiva)


पार्थिवस्य

genitive singular of पार्थिव (pā́rthiva)


पार्थिवौ

masculine nominative/vocative/accusative dual of पार्थिव (pā́rthiva)


पार्थिवौ

nominative/vocative/accusative dual of पार्थिव (pā́rthiva)


पार्थिवम्

inflection of पार्थिव (pā́rthiva):
inflection of पार्थिव (pā́rthiva):


पार्थिवम्

accusative singular of पार्थिव (pā́rthiva)


पार्थिवम्

nominative/accusative masculine of पार्थिव (pā́rthiva)


पार्थिवेषु

masculine/neuter locative plural of पार्थिव (pā́rthiva)


पार्थिवेभ्यः

combining form of पार्थिवेभ्यस् (pārthivebhyas, masculine/neuter dative/ablative singular of पार्थिव (pā́rthiva))


पार्थिवेभ्यः

combining form of पार्थिवेभ्यस् (pārthivebhyas, dative/ablative singular of पार्थिव (pā́rthiva))


महापद्म

white lotus flower
figure of white lotus flower
kind of serpent
species of esculent root


भावगम्भीरम्

deeply
from the bottom of the heart; heartily
gravely


महावीर

Mahavira, 24th Tirthankara of Jainism in the current avasarpiṇī time cycle.


महावीरः

nominative masculine singular of महावीर (mahāvīra)


महावीरौ

nominative masculine dual of महावीर (mahāvīra)

accusative masculine dual of महावीर (mahāvīra)

vocative masculine dual of महावीर (mahāvīra)


महावीरौ

nominative neuter dual of महावीर (mahāvīra)

accusative neuter dual of महावीर (mahāvīra)

vocative neuter dual of महावीर (mahāvīra)


महावीरम्

accusative masculine singular of महावीर (mahāvīra)


महावीराः

vocative masculine singular of महावीर (mahāvīra)


महावीराः

nominative feminine singular of महावीर (mahāvīra)

accusative feminine singular of महावीर (mahāvīra)

vocative feminine singular of महावीर (mahāvīra)


तुण्ड

mouth, face
cheek
beak
snout of a hog
belly
trunk
point of an instrument
hair of a three-year-old cow


तुण्ड

white gourd (Benincasa hispida)
melon (Cucumis melo subsp. melo)


नेतृ

leader, chief (of an army etc.)
bringer, offerer
master


पादप

plant, tree
footstool or cushion for the feet


नगण्य

negligible, very small, little; too small or less to be counted


तिग्म

sharp, pointed
pungent, acrid, hot, scorching


वेष

dress, apparel, ornament, garment, artificial exterior, assumed appearance


अप्सरस्

an apsara, a member of a class of female divinities or water nymphs; serving in the court of Indra


पीयूष

milk of a cow during the first seven days after calving


पीयूष

an elixir; a substance that gives immortality to the user; ambrosia


पीयूषभुज्

nectar-quaffer; one who quaffles nectar
god


छिद्

to cut off, amputate, cut through, hew, chop, split, pierce

to destroy, annihilate, efface, blot out

to cut off; to cause to cut off or through


छिद्

cutting, cutting off, cutting through, splitting, piercing


सारक

laxative; any substance, such as a food or in the form of a medicine which has a laxative effect


परिच्छिद्

to cut on both sides, clip round, cut through or off or to pieces, mutilate

to limit on all sides, define or fix accurately, discriminate, decide, determine


भावित

involving a product of unknown quantities


भावित

A result or product obtained by multiplication


भवितव्य

that must be; that must become
that must happen; that should happen


पीयूषधाराकिर्

the Moon, whose rays are said to be filled with nectar


लज्जका

Levant cotton (Gossypium herbaceum)
wild cotton tree


हास्यास्पद

on whom people mock or laugh upon; a laughing stock


स्मेर

blown
full of
proud
friendly
gay
apparent
expanded
abounding in
evident


भूकदम्बक

ajwain, bishop's weed (Trachyspermum ammi, syn. Ptychotis ajowan)


भूकपित्थ

wood apple (Limonia acidissima, syn. Feronia elephantum)


भोटान्त

The country of Bhutan
at the end of Tibet.


त्रिवेदी

masculine nominative singular of त्रिवेदिन् (trivedin)

feminine nominative singular of त्रिवेदिन् (trivedin)

feminine nominative/vocative/accusative dual of त्रिवेदिन् (trivedin)


वशत्व

dependence
political dependence
the state of being under else's control


द्यूत

gambling, game of dice
play, gaming
contest; battle or fight for


शङ्के

first-person singular present mediopassive of शङ्क् (śaṅk)


बस्तिकोप

cystitis ― inflammation of the urinary bladder


सन्धान

foundry; place where metals are wrought or stored


सन्धान

an act of placing or joining together or uniting; bringing together


नष्टाप्तिसूत्र

a series of lost or destroyed property that has been gained


शकटव्यूह

a type of vyuha; a form of military array or a particular arrangement of the army


कादम्ब

a kind of goose with dark-grey wings
an arrow


कादम्ब

the flower of kadam (Neolamarckia cadamba, syn. Nauclea cadamba)


शकटाल

a minister of king Nanda in Indian subcontinent, who conspired with Chanakya to effect his master's death in revenge of ill-treatment


प्रतिलोम

contrary to the regular order; inverted; against the grain


शर्मण्यदेश

Germany (a country in Central Europe, formed in 1949 as West Germany, with its provisional capital Bonn until 1990, when it incorporated East Germany)


तरुणस्य

genitive masculine singular of तरुण (taruṇa)


दुष्टेन

instrumental masculine singular of दुष्ट (duṣṭa)


कः

nominative masculine singular of किम् (kim)


वेलाभूमि

coast (land immediately abutting the sea)


भवती

your ladyship, your excellency (used to respectfully denote a female addressee)


स्पश्

a spy; one who looks or beholds; a watcher


स्पश्

alternative form of पश् (paś, “to bind”)


आगच्छति

to come — to move from further away to nearer to.


मध्यस्थ

impartial; neutral; not taking sides
indifferent


दूरवाणीं करोति

to phone, to phone up, to ring up, to call someone on phone


स्थापयामि

present passive causative first-person singular of स्थापयति (sthāpayati)


जङ्गम

mobile, movable, locomotive, moving, that which has motion as opposed to that which is stationary


जङ्गम

a movable thing
a living thing
an animate object


कृते

for work, for deed, for action ― locative neuter singular of कृत (kṛta)


कृते

for
on account of
for sake of
for benefit of


वाम

lovely, dear, pleasant, agreeable, fair, beautiful, splendid, noble

striving after, eager for, intent upon, fond of


वाम

the god of love; an epithet for several gods


वाम

a lovely thing, any dear or desirable good (as gold, horses, etc)


वाम

left, not right, being or situated on the left side (the quivering of the left eye or arm is supposed to be a good omen in women and of the left arm a bad omen in men)

reverse, adverse, contrary, opposite, unfavorable

acting in the opposite way or differently


वाम

the left side
the left hand
a snake
an animal, sentient being


वाम

the left-hand practices of the followers of the Tantras


बहुल

thick, large
abundant, many
accompanied by, attended with
variously applicable, comprehensive
born under the Pleiades


दीक्षा

consecration, initiation
any serious preparation (as for battle)
dedication, self-devotion
a diksha


गुरवस्

masculine nominative/vocative plural of गुरु (gurú, “heavy”)


गुरवस्

nominative/vocative plural of गुरु (gurú, “teacher”)


उपन्यस्यति

To move; to propose; specifically, to propose formally for consideration and determination in a deliberative assembly; to submit

To bring up, raise, mention or pose (a question)

To suggest, recommend, allude to or hint at something


समाकुरुते

to unite, to bring together
to gather, to collect
to prepare, to make ready


व्यन्तर

a sprite (including piśācas, bhūtas, yakṣas, rākṣasas, kiṃnaras, kimpuruṣas, mahoragas and gandharvas)


अयजत्

third-person singular imperfect active indicative of यजति (yajati)


तिष्ठत्

present active participle of तिष्ठति (tiṣṭhati)


तस्थौ

third-person singular perfect active of स्था (sthā)


स्थीयमान

present passive participle of स्था (sthā)


विपरिवर्तन

causing to turn around
causing to return


विपरिवर्तन

wallowing, rolling about
turning around
demodulation


वलते

to go
to move, turn, move around, turn around


ह्वरते

to turn
to turn off
to diverge from the right line


वृक्ते

to twist off
to wring off or break (someone's neck)
to divert
to pull up
to appropriate
to withhold
to exclude
to remove
to avert
to gather
to select
to bend
to keep anything from
to turn
to pluck
to choose for one's self
to abalienate


अभिषचते

to turn to
to be favorable to someone or something


उब्जति

to subdue
to press down; to keep under
to make honest on; to make straight


अरोधत्

third-person singular imperfect active of रुध् (rudh)


गच्छतु

imperative active third-person singular of गच्छति (gacchati)


याति

to go, move, walk
to flee
to enter, approach, go in


करोतु

imperative active third-person singular of करोति (karoti)


अगच्छत्

imperfect active third-person singular of गच्छति (gacchati)


ऐच्छत्

imperfect third-person singular of इष् (iṣ): wished, desired


अकरोत्

third-person singular imperfect active indicative of कृ (kṛ): did, made


मेढ्र

alternative form of मेण्ढ (meṇḍha, “ram”)


तीर्त्वा

conjunctive form of तॄ (tṝ): having crossed, crossing


पूर्त्वा

gerund of पॄ (pṝ): having filled; filling


बुद्ध्वा

gerund of बुध् (budh): having awakened; awakening


लब्ध्वा

gerund of लभ् (labh): having obtained; obtaining


कृत्वा

conjunctive form of कृ (kṛ); having done


शुचित्वा

gerund of शुच् (śuc): having grieved; grieving


उक्त्वा

conjunctive form of वच् (vac); having said


भवान्

masculine nominative singular of भवत् (bhavat)


भवान्

subjunctive active third-person plural of भवति (bhavati)


शरभ

a sharabha (mythical half-lion half-bird that slays lions; in later literature an eight-legged deer)


पुरोळाश्

a cake of ground rice offered as oblation in a sacrifice


पुरस्

in front
before
towards or from the east


पुरस्

before, in advance, forward
in the presence of, before the eyes


रै

property, possession, wealth, riches, goods


आसीत्

third-person singular imperfect active of अस् (as): he/she/it was


सहते

to overcome, vanquish, conquer, prevail, be victorious

to be able to or capable of (with infinitive or accusative)


जक्षत्

present active participle of जक्ष् (jakṣ); laughing


रीति

usage, custom, rite, practice, ritual, manner, method, way, etiquette, behaviours (Kavya)

literary style, diction, manner of speaking


चित

piled up, heaped
placed in a line
collected, gained
forming a mass (hair)
covered, inlaid, set with


राजभट

king's soldier; soldier of the royal army


ऋजिप्य

straight-flying
something straight-flying, falcon


निर्

combining form of निस् (nis), before vowels and voiced consonants


शिवाय

masculine dative singular of शिव (śivá, “auspicious”)

neuter dative singular of शिव (śivá, “auspicious”)


शिवाय

masculine dative singular of शिव (śiva, “happiness; liberation”)

neuter dative singular of शिव (śivá, “welfare”)


दक्ष

right (side)
able, fit, adroit, dexterous
expert, clever, industrious
strong, suitable


दक्ष

a vedic solar deity and one of the Adityas

Daksha, a Manasputra of Brahma and one of the Prajapatis.


हठ

absolute or inevitable necessity (as the cause of all existence and activity)


द्वितीया

feminine nominative singular of द्वितीय (dvitīya)


द्वितीया

The second tithi of each lunar fortnight


भूतमय

true
genuine
as anything is in reality
containing all the beings
consisting of the five elements


जेन्य

true
genuine
of noble origin
of or pertaining to Jains


गुणज्ञ

one who knows how to appreciate something, knowing or judging their merits.


યાચક

Gujarati script form of याचक (“petitioner; beggar”)


अलंकार

an ornament of the sense or the sound, of which there are 2 types - śabdālaṃkāra(sound) and arthālaṃkāra (sense)


भगवत्

possessing fortune, fortunate, prosperous

glorious, illustrious, divine, adorable, venerable

holy (applied to gods, demigods and saints as a term of address)


आमन्त्रयते

to invite
to take leave, to bid farewell
to summon, to call
to welcome
to salute
to speak, to address
to ask


पालि

prescribed food, maintenance of a scholar during the period of his studies by his teacher


शोषयति

to make dry, cause to wither, parch, sear


उरणे

locative masculine singular of उरण (úraṇa)


व्यथा

agitation, perturbation, alarm, uneasiness, pain, anguish, fear


क्वथित

boiled, decocted, stewed
a decoction
a spirituous liquor


वातायन

window
portico
balcony
terrace on the roof of house
airhole
wind-passage
loophole


वार

alternative form of वाल (vāla, “the tail of an animal”)


वार

anything which covers or surrounds or restrains, a cover

anything which causes an obstruction, a gate, doorway

anything enclosed or circumscribed in space or time, especially an appointed place

the time fixed or appointed for anything

anything chosen or exquisite, goods, treasure


वार

a prickly chaff flower (Achyranthes aspera)

the turn of a day (under the regency of a planet)


वार

a vessel for holding spirituous liquor
a particular artificial poison


भागा

nominative/vocative/accusative dual of भाग (bhāgá)


भावज्ञा

foxtail millet (Setaria italica, syn. Panicum italicum)


हठति

to leap, jump
to be wicked
to oppress
to bind to a post
to take by force
forced meditation


ऊहति

to wait for, hope for, expect
to guess, conjecture, suppose


प्रतिरोध

opposition
impediment
obstacle, obstruction


शिंष्टः

present active third-person dual of शिनष्टि (śinaṣṭi)


शिंषन्ति

present active third-person plural of शिनष्टि (śinaṣṭi)


शिनक्षि

present active second-person singular of शिनष्टि (śinaṣṭi)


शिंष्ठः

present active second-person dual of शिनष्टि (śinaṣṭi)


शिंष्ठ

present active second-person plural of शिनष्टि (śinaṣṭi)


शिनष्मि

present active first-person singular of शिनष्टि (śinaṣṭi)


शिंष्वः

present active first-person dual of शिनष्टि (śinaṣṭi)


शिंष्मः

present active first-person plural of शिनष्टि (śinaṣṭi)


शिंष्टे

present middle third-person singular of शिनष्टि (śinaṣṭi)


कृन्ततस्

present active third-person dual of कृन्तति (kṛntati)


कृन्तन्ति

present active third-person plural of कृन्तति (kṛntati)


गच्छतस्

present active third-person dual of गच्छति (gácchati)


गच्छन्ति

present active third-person plural of गच्छति (gácchanti)


गच्छसि

present indicative active second-person singular of गच्छति (gacchati)


गच्छथस्

present active second-person dual of गच्छति (gacchati)


गच्छथ

present active second-person plural of गच्छति (gacchati)


गच्छामि

present active first-person singular of गच्छति (gacchati)


गच्छावस्

present active first-person dual of गच्छति (gacchati)


गच्छामस्

present active first-person plural of गच्छति (gacchati)


गच्छताम्

inflection of गच्छति (gacchati):
inflection of गच्छति (gacchati):


गच्छन्तु

imperative active third-person plural of गच्छति (gacchati)


गच्छ

period (number of terms) of a progression


गच्छ

imperative active second-person singular of गच्छति (gacchati)


गच्छानि

imperative active first-person singular of गच्छति (gacchati)


गच्छेत्

potential active third-person singular of गच्छति (gacchati)


गम्यते

present passive third-person singular of गम् (gam)


गम्येते

present passive third-person dual of गच्छति (gacchati)


गम्यन्ते

present passive third-person plural of गच्छति (gacchati)


गम्ये

present passive first-person singular of गच्छति (gacchati)


अगम्ये

imperfect passive first-person singular of गच्छति (gacchati)


अगच्छे

imperfect middle first-person singular of गच्छति (gacchati)


गम्येत

optative passive third-person singular of गच्छति (gacchati)


गच्छेयम्

optative active first-person singular of गच्छति (gacchati)


गच्छेव

optative active first-person dual of गच्छति (gacchati)


गच्छाव

imperative active first-person dual of गच्छति (gacchati)


गच्छेयुस्

optative active third-person plural of गच्छति (gacchati)


गच्छेस्

optative active second-person singular of गच्छति (gacchati)


गच्छेतम्

optative active second-person dual of गच्छति (gacchati)


गच्छेम

optative active first-person plural of गच्छति (gacchati)


अगच्छताम्

imperfect active third-person dual of गच्छति (gacchati)


अगच्छन्

imperfect active third-person plural of गच्छति (gacchati)


अगच्छस्

imperfect active second-person singular of गच्छति (gacchati)


अगच्छतम्

imperfect active second-person dual of गच्छति (gacchati)


अगच्छत

inflection of गच्छति (gacchati):
inflection of गच्छति (gacchati):


अगच्छम्

imperfect active first-person singular of गच्छति (gacchati)


अगच्छाव

imperfect active first-person dual of गच्छति (gacchati)


अगच्छाम

imperfect active first-person plural of गच्छति (gacchati)


गच्छतम्

imperative active second-person dual of गच्छति (gacchati)


गच्छत

imperative active second-person plural of गच्छति (gacchati)


गच्छाम

imperative active first-person plural of गच्छति (gacchati)


ऊर्दते

it measures
it plays, is cheerful
it tastes


वञ्चति

to move or wander away; to go astray
to stagger, totter


बाधति

to annoy, harass, trouble; to be annoyed, harassed


कुत्सयति

to abuse, blame, despise, revile, contemn


ईहति

desire
attempt
have in mind
think of
aim for
take care of
endeavour to obtain


सहति

to suffer, to win, to conquer, to suppress


जवति

to impel quickly, urge or drive on, incite


स्फलति

to burst, to break
to shake, vibrate, quiver, tremble


बोधयति

to awaken, wake up, arouse
to restore to life or consciousness


स्थापयति

to cause to stand, place, locate, set, lay, fix, station, establish, found, institute

to cause to continue, make durable, strengthen, confirm

to cause to be, constitute, make, appoint or employ as (+ two accusatives)

to fix in or on, lead or being into, direct or turn towards (+ locative, rarely accusative)

to introduce or initiate into, instruct in (+ locative)

to make over or deliver up to (loc. or haste with gen., " into the hands of ")

to cause to stand still, stop, arrest, check, hold, keep in, restrain


इष्

to desire, wish, long for, request
to desire, wish, long for, request
to desire, wish, long for, request
to desire, wish, long for, request
to desire, wish, long for, request
to acknowledge, maintain, regard, think
to be wanted
to be wanted
to be wanted
to be wanted
to be wanted
to be wanted
to be wanted


इष्

to cause to move quickly, let fly, throw, cast, swing

to send out or off, stream out, pour out, discharge

to deliver (a speech), announce, proclaim


अगम्यत

imperfect passive third-person singular of गच्छति (gacchati)


गम्यताम्

imperative passive third-person singular of गच्छति (gacchati)


अस्तु

imperative active third-person singular of अस्ति (asti); let it be, be it so, okay


नृत्

to dance (about)
to act on stage, represent


नर्तयति

to cause to dance
to cause to move about


धरेरन्

optative active third-person singular of धरति (dharati)


सम्प्रददाति

to present, offer, give, bestow, transmit


मुच्

letting go or letting fall, dropping, discharging, shooting, sending


मुच्

alternative form of मच् (mac, “to cheat, deceive”)


मुञ्चति

to free, set free, liberate
to loose, let go, slacken, release


मुञ्चते

third-person singular perfect mediopassive indicative of मुच् (√muc)


मुमोच

third-person singular perfect active indicative of मुच् (√muc)

first-person singular perfect active indicative of मुच् (√muc)


मुमुचे

third-person singular perfect mediopassive indicative of मुमोच (mumoca)

first-person singular perfect mediopassive indicative of मुमोच (mumoca)


जज्ञौ

first/third-person singular perfect active indicative of ज्ञा (√jñā)


जज्ञे

third-person singular perfect mediopassive indicative of ज्ञा (√jñā)

first-person singular perfect mediopassive indicative of ज्ञा (√jñā)


होरा

an astrological work; astrology; horoscopy


स्यूत

past passive participle of सिव् (siv); sewn, stitched


द्वय

pair, couple (set of two)
duality, falsehood


चिन्तयति

to think, consider, ponder, meditate
to reflect


कथयति

to tell, narrate, report, describe, relate


द्रवति

to run
to flee
to attack, assault
to melt, dissolve, liquefy


द्रावयति

to cause to run, make flow
to melt, liquefy


अमनत्

active indicative third-person singular of imperfect


इङ्गति

to move, shake, agitate
to separate the members of a compound


कुट्ट्

To cut, divide
To grind, pound
To blame, censure
To multiply
To burn


त्रप्

to be ashamed or abashed
to be busy
to make perplexed or ashamed


त्रै

to protect, preserve, cherish, defend, rescue


इरस्यति

to be ill-affected towards (dative case)


वल्

to be drawn or attached towards, be attached to

to return (i.e. depart or go away again)


वर्धति

to grow, increase, augment, enlargen
to elevate, exalt, praise


ववर्ध

first/third-person singular active perfect of वृध् (vṛdh)


पूजयति

to worship, revere, venerate
to honour, praise, pay homage


पालयति

to protect, guard, defend
to rule, govern
to maintain, hold


शुम्भति

to shine, to be splendid or beautiful
to hurt or injure
to speak


घूर्ण्

to waver, move to and fro, shake, be agitated, roll about


पॄ

to fill, fill up, complete
to sate, nourish
to fulfil, satisfy


पॄ

to grant abundantly, bestow on, present with


पृ

to be busy or active (mostly with prefix वि- (vi-) + आ- (ā-) or only with आ- (ā-)).

to cause to work, engage upon, entrust with, appoint to (usually with locative case)


पृ

to bring over or to (acc.), bring out of, deliver from (abl.), rescue, save, protect (with पृणोति (pṛṇoti)), escort, further, promote


बिभर्ति

to bear, convey
to support, maintain
to nourish
to fill


वेवेक्ति

to separate, divide
to distinguish, discern, discriminate


वेवेष्टि

to surround, encircle
to spread through, extend, pervade
to embrace
to accomplish, effect, perform
to eat
to go to, go against, encounter


विष्

to be quick, speed, run, flow (as water)

to have done with, i.e. overcome, subdue, rule


जिघर्ति

to sprinkle, wetten, moisten (perhaps as with ghee)


इयर्ति

to obtain, gain, acquire, reach, meet with

to move, excite, raise (as voice, words, etc.)


चिकेति

to observe
to fix the gaze upon
to seek for


जिगाति

to fall to one's [with dative] share, be one's [with accusative] due

to come into any state or condition [with accusative], undergo, obtain


प्रियते

to be busy or active; (mostly with prefix व्य- (vya-) + आ- (ā-) or only with आ- (ā-)).

to cause to work, engage upon, entrust with, appoint to


नाध्

to be in distress
to seek help, ask, beg


नाथ्

to seek aid, approach with prayers or requests

to bless, wish well, give blessings to someone

to cause a person to ask for anything, i.e. to grant a request


मन्द्

to rejoice, be glad or delighted, be drunk or intoxicated

to gladden, exhilarate, intoxicate, inflame, inspirit


स्पन्द्

to vibrate, quake, palpitate, throb with life


मुद्

joy, delight, gladness, happiness
intoxication, frenzy


मुद्

to rejoice, be happy
to be delighted, glad


स्वद्

to be sweet, taste well
to be pleasant
to taste with pleasure, relish, enjoy


स्वर्द्

to taste, relish.
to please; to be pleasing.


ऊर्द्

to measure L.
to play , be cheerful L.
to taste L.


स्वर्दते

to taste, relish
to please; to be pleasing


क्लन्द्

to be confused, confounded or troubled
to grieve


रुध्

to obstruct, stop, arrest, check, oppose, hinder; impede, prevent

to hold up, preserve, sustain (from falling)

to shut up, lock or block up, close up, shut or close

to oppress, torment, afflict excessively

to cause to stop, detain, impede, obstruct


महस्

greatness, might, power, glory
joy, gladness, pleasure


असूया

imputing a fault to one's virtues, or unowning or not acknowledging someone's goodness; spite, grudge


मनोगतम्

inflection of मनोगत (manogata):
inflection of मनोगत (manogata):


मनोगतम्

nominative/accusative singular of मनोगत (manogata)


मनोगत

existing or passing or concealed in the mind or heart


मनोगतानि

nominative/accusative/vocative plural of मनोगत (manogata)


उदगद्रि

an epithet for the Himalayas
a mountain in the north direction


मनोगतेन

masculine/neuter instrumental singular of मनोगत (manogata)


मनोगतेन

instrumental singular of मनोगत (manogata)


मनोगतैः

combining form of मनोगतैस् (manogatais, masculine/neuter instrumental plural of मनोगत (manogata))


मनोगतैः

combining form of मनोगतैस् (manogatais, instrumental plural of मनोगत (manogata))


मनोगतस्य

masculine/neuter genitive singular of मनोगत (manogata)


रामौ

nominative/vocative/accusative dual of राम (rāma)


रामाः

nominative/vocative plural of राम (rāma)


रामेभ्यः

dative plural of राम (rāma)
ablative plural of राम (rāma)


रामयोः

genitive dual of राम (rāma)
locative dual of राम (rāma)


आत्मानौ

nominative/accusative/vocative dual of आत्मन् (ātmán)


आत्मनः

ablative/genitive singular of आत्मन् (ātmán)


आत्मभ्याम्

instrumental/dative/ablative dual of आत्मन् (ātmán)


आत्मभ्यः

dative/ablative plural of आत्मन् (ātmán)


आत्मनोः

genitive/locative dual of आत्मन् (ātmán)


ओकार

the letter for the sound of the vowel ओ (o) in Devanagari script


वन्

to like, love, wish, desire
to gain, acquire, procure, obtain
to conquer, to win
to take aim at


तनोमि

present active first-person singular of तनोति (tanoti)


तनुवः

present active first-person dual of तनोति (tanoti)


तनुमः

present active first-person plural of तनोति (tanoti)


तनोषि

present active indicative second-person singular of तनोति (tanoti)


कुरुतस्

present active third-person dual of करोति (karoti)


क्रीणीतस्

present active third-person dual of क्रीणाति (krīṇāti)


प्रीणीतस्

present active third-person dual of प्रीणाति (prīṇāti)


श्रीणीतः

present active third-person dual of श्रीणाति (śrīṇāti)


मीनीतस्

present active third-person dual of मीनाति (mīnāti)


सिनीतः

present active third-person dual of सिनाति (sināti)


स्कुनीतः

present active third-person dual of स्कुनाति (skunāti)


स्तभ्नीतः

present active third-person dual of स्तभ्नाति (stabhnāti)


स्तुभ्नीतः

present active third-person dual of स्तुभ्नाति (stubhnāti)


एधे

present active first-person singular of एधते (edhate)


स्पर्धे

present active first-person singular of स्पर्धते (spardhate)


गाधे

present active first-person singular of गाधते (gādhate)


बाधे

present active first-person singular of बाधते (bādhate)


नाधे

present active first-person singular of नाधते (nādhate)


नाथामि

present active first-person singular of नाथति (nāthati)


दधे

present middle first-person singular of दधाति (dádhāti)


स्कुन्दे

present active first-person singular of स्कुन्दते (skundate)


श्विन्दे

present active first-person singular of श्विन्दते (śvindate)


चेतिष्यति

simple future active third-person singular of चित् (cit)


चित्

to perceive, fix the mind upon, attend to, be attentive


तिथी

nominative/accusative/vocative dual of तिथि (tithi)


तिथयः

combining form of तिथयस् (tithayas, nominative/vocative plural of तिथि (tithi))


तिथीः

combining form of तिथीस् (tithīs, accusative plural of तिथि (tithi))


तिथिभिः

combining form of तिथिभिस् (tithibhis, instrumental plural of तिथि (tithi))


तिथिभ्यः

combining form of तिथिभ्यस् (tithibhyas, dative/ablative plural of तिथि (tithi))


तिथेः

combining form of तिथेस् (tithes, ablative/genitive singular of तिथि (tithi))


तिथ्योः

combining form of तिथ्योस् (tithyos, genitive/locative dual of तिथि (tithi))


भवानि

imperative active first-person singular of भवति (bhavati)

subjunctive active first-person singular of भवति (bhavati)


भवतु

imperative active third-person singular of भवति (bhavati)


कौतुकिन्

curious; full of curiosity or admiration or interest in anything; vehemently desirous, eager


कपिला

a fabulous cow celebrated in the Purāṇas


देवेन

inflection of देव (devá, “divine”):
inflection of देव (devá, “divine”):


देवेन

instrumental singular of देव (devá, “deity”)


आवाभ्याम्

instrumental/dative/ablative dual of अस्मद् (asmad)


आवयोः

genitive/locative dual of अस्मद् (asmad)


ततस्

therefore
thereupon, afterwards
from there, thence, therefrom
thenceforth


एष

nominative masculine singular of एतद् (etád)


एते

nominative/accusative dual of एतद् (etad)


एताः

nominative/accusative feminine plural of एतद् (etad)


तव

your, yours (genitive singular of त्वद् (tvad))


तेभ्यः

from them (ablative plural of स (sá))
to/for them (dative plural of स (sá))


तेभ्यः

from them (ablative plural of तद् (tád))

to/for them (dative plural of तद् (tád))


त्वयि

locative singular of त्वद् (tvad, “you”)


युवयोः

genitive dual of युष्मद् (yuṣmad)
locative dual of युष्मद् (yuṣmad)


युवाभ्याम्

instrumental/dative/ablative dual of युष्मद् (yuṣmad)


राट्

inflection of राज् (rā́j):
inflection of राज् (rā́j):
inflection of राज् (rā́j):


अशिर

name of a Rakshasa, demon or goblin; his female counterpart is अशिरा (aśirā)


धाव्यते

passive of धावति (dhāvati)
passive of धावते (dhāvate)


उल्लिखति

to scratch, to make mark by scratching, to make a scratch or incision


कोचति

to be curved or crooked; to bend; to make curve

to sound high; to screech, to utter a shrill cry


प्रतिरुन्धते

present active third-person plural of प्रतिरुन्धे (pratirundhe)

present active third-person plural of प्रतिरुन्द्धे (pratirunddhe)


सर्ग

discharging, voiding, letting go or getting rid of (any excrement)

relinquishment, abandoning; giving up; letting go

nature, natural property; disposition; tendency

creation; emission or creation of matter

chapter, section, or canto (especially of a poem or an epic)

stream, gush, rush, downpour (of any fluid)

rush, onset, advance, (of any troop or host or swarm or multitude); sudden attack upon the enemy

production of arms and ammunition of war

determination; resolve; resolution; will

visarga diacritic; an aspiration at the end of a word


सर्ग

an epithet of Shiva
a name of a son of Rudra


स्थापयतु

causative imperative third-person singular of स्था (sthā)


उत्पीठिकायाः

genitive singular of उत्पीठिका (utpīṭhikā)


उपसंगम्

to approach together, to join in approaching (someone).


परा-

denotes the opposite, far, distant, beyond


हूर्छति

to totter, fall; to fall off from (ablative case)


आह्वयति

to call
to call up, ring up, phone up
to invite
to appeal to
to proclaim
to summon; to send for
to invoke, to challenge


जह्वार

perfect third-person singular of ह्वृ (hvṛ)


ह्वृ

to deviate or diverge from the right line


स्वरति

to sing
to make or utter a sound
to resound
to praise


सस्वार

perfect third-person singular of स्वृ (svṛ)


स्वर्ता

periphrastic future third-person singular of स्वृ (svṛ)


स्वरिष्यति

simple future third-person singular of स्वृ (svṛ)


स्वरतात्

imperative active third-person singular of स्वृ (svṛ)


अस्वरत्

imperfect active third-person singular of स्वृ (svṛ)


स्वर्यात्

benedictive third-person singular of स्वृ (svṛ)


स्वरेत्

potential active third-person singular of स्वृ (svṛ)


अस्वार्षीत्

aorist third-person singular of स्वृ (svṛ)


अस्वर्ष्यत्

conditional third-person singular of स्वृ (svṛ)


स्वृ

alternative form of स्वर् (svar, “to sound”)


सास्वर्ति

frequentative and intensive of स्वर् (svar, “to sound”)


जङ्गमीति

frequentative and intensive of गम् (gam)


अजिगांसत्

desiderative imperfect active third-person singular of गम् (gam)


गमति

third-person singular subjunctive active of अगन् (ágan, “to go”, aorist)


जग्मथुर्

Incomplete prakriya form of जग्मथुः (jagmathuḥ), that is perfect active second-person dual of गम् (gam)


जग्मथुः

perfect active second-person dual of गम् (gam)


पश्य्

Suppletive root of दृश् (dṛś): to see, look


प्रवदति

to assert, proclaim, declare, affirm, state, pronounce, utter; splash


लीढे

present middle third-person singular of लेढि (leḍhi)


लिलेह

perfect active third-person singular of लेढि (leḍhi)


लिह्यात्

present optative third-person singular of लेढि (leḍhi)

benedictive optative third-person singular of लेढि (leḍhi)


पृणक्ति

to give generously, lavish, bestow, grant


विनक्ति

to winnow, to separate (grain from chaff)


अनक्ति

To anoint, apply an ointment or pigment.


भुनक्ति

to enjoy, revel in
to consume, eat or drink
to use, utilize


अकर्तिष्यत्

conditional active third-person singular of कृत् (kṛt)


अकर्तिष्यताम्

conditional active third-person dual of कृत् (kṛt)


चकृतिम

perfect active first-person plural of कृत् (kṛt)


बभूव

perfect active third-person singular of भू (bhū)


भवन्ति

present active third-person plural of भवति (bhavati)


भवतस्

present active third-person dual of भवति (bhavati)


भवतस्

masculine/neuter ablative/genitive singular of भवत् (bhavat)


भवसि

present active second-person singular of भवति (bhavati)


भवथस्

present active second-person dual of भवति (bhavati)


भवथ

present active second-person plural of भवति (bhavati)


भूयध्वे

present passive second-person plural of भवति (bhavati)


भूये

present passive first-person singular of भवति (bhavati)


भूयावहे

present passive first-person dual of भवति (bhavati)


भवावस्

present active first-person dual of भवति (bhavati)


भवामस्

present active first-person plural of भवति (bhavati)


भूयसे

present passive second-person singular of भवति (bhavati)


भूयेथे

present passive second-person dual of भवति (bhavati)


भूयामहे

present passive first-person plural of भवति (bhavati)


भूयते

present passive third-person singular of भू (bhū)


भूयेते

present passive third-person dual of भवति (bhavati)


भूयन्ते

present passive third-person plural of भवति (bhavati)


भविष्यामि

future active first-person singular of भू (bhū)


भविष्यति

future active third-person singular of भू (bhū)


भविष्यसि

future active second-person singular of भवति (bhavati)


බුද‍්ධ

Sinhalese script form of बुद्ध (“awake”)


බුද‍්ධ

Sinhalese script form of बुद्ध (“Buddha”)


श्लिष्यति

to attach, to clasp
to embrace
to cling to


श्लिष्यतः

present active third-person dual of श्लिष्यति (śliṣyati)


श्लिष्यन्ति

present active third-person plural of श्लिष्यति (śliṣyati)


श्लिष्यसि

present active second-person singular of श्लिष्यति (śliṣyati)


जग्मतुस्

perfect active third-person dual of गम् (gam)


जग्मुः

perfect active third-person plural of गम् (gam)


जगमिथ

perfect active second-person singular of गम् (gam)


जग्म

perfect active second-person plural of गम् (gam)


जगम

perfect active first-person singular of गम् (gam)


जग्मिव

perfect active first-person dual of गम् (gam)


जग्मिम

perfect active first-person plural of गम् (gam)


गन्ता

periphrastic future third-person singular of गम् (gam)


गन्तारौ

periphrastic future third-person second-person of गम् (gam)


गन्तारस्

periphrastic future third-person plural of गम् (gam)


गन्तासि

periphrastic future second-person singular of गम् (gam)


गन्तास्थस्

periphrastic future second-person dual of गम् (gam)


गन्तास्थ

periphrastic future second-person plural of गम् (gam)


गन्तास्मि

periphrastic future first-person singular of गम् (gam)


गन्तास्वस्

periphrastic future first-person dual of गम् (gam)


गन्तास्मस्

periphrastic future first-person plural of गम् (gam)


गमिष्यतस्

future active third-person dual of गम् (gam)


गमिष्यन्ति

future active third-person plural of गम् (gam)


गमिष्यसि

future active second-person singular of गम् (gam)


गमिष्यथस्

future active second-person dual of गम् (gam)


गमिष्यथ

future active second-person plural of गम् (gam)


गमिष्यामि

future active first-person singular of गम् (gam)


गमिष्यावस्

future active first-person dual of गम् (gam)


गमिष्यामस्

future active first-person plural of गम् (gam)


लीढ

licked, tasted
eaten, consumed, destroyed


रुक्म

what is bright or radiant
an ornament of gold
golden chain or disc
the thorn-apple
iron
a kind of collyrium


भवतात्

imperative active third-person singular of भवति (bhavati)

imperative active second-person singular of भवति (bhavati)


एधताम्

imperative active third-person singular of एधते (edhate)


स्पर्धताम्

imperative active third-person singular of स्पर्धते (spardhate)


गाधताम्

imperative active third-person singular of गाधते (gādhate)


बाधताम्

imperative active third-person singular of बाधते (bādhate)


नाधताम्

imperative active third-person singular of नाधते (nādhate)


नाथताम्

imperative active third-person singular of नाथते (nāthate)


नाथतु

imperative active third-person singular of नाथति (nāthati)


दधताम्

imperative active third-person singular of दधते (dadhate)


स्कुन्दताम्

imperative active third-person singular of स्कुन्दते (skundate)


श्विन्दताम्

imperative active third-person singular of श्विन्दते (śvindate)


वन्दताम्

imperative active third-person singular of वन्दते (vandate)


भन्दताम्

imperative active third-person singular of भन्दते (bhandate)


मन्दताम्

imperative active third-person singular of मन्दते (mandate)


स्पन्दताम्

imperative active third-person singular of स्पन्दते (spandate)


क्लिन्दताम्

imperative active third-person singular of क्लिन्दते (klindate)


मोदताम्

imperative active third-person singular of मोदते (modate)


ददताम्

imperative active third-person singular of ददते (dadate)


स्वदताम्

imperative active third-person singular of स्वदते (svadate)


स्वर्दताम्

imperative active third-person singular of स्वर्दते (svardate)


ऊर्दताम्

imperative active third-person singular of ऊर्दते (ūrdate)


ददातु

imperative active third-person singular of ददाति (dadāti)


दत्ताम्

imperative active third-person singular of दत्ते (datte)


दत्तात्

imperative active second-person singular of ददाति (dadāti)


तनोतु

imperative active third-person singular of तनोति (tanoti)


तनुताम्

imperative active third-person singular of तनुते (tanute)


आगच्छ

imperative active second-person singular of आगच्छति (āgacchati)


असनिष्यत

conditional third-person singular of सन् (san)


असानीत्

aorist active third-person singular of सन् (san)


सेने

first/third-person singular perfect middle of सनति (sánati, “to gain, acquire”)

first/third-person singular perfect middle of सनोति (sanóti, “to gain, acquire”)


सनिता

periphrastic future third-person singular of सन् (san)


सनिष्यति

future active third-person singular of सन् (san)


असनोत्

imperfect active third-person singular of सनोति (sanoti)


सन्यात्

benedictive active third-person singular of सन् (san)


सस्य

corn, grain, fruit, crop of corn
plant in general


𑆒

the second consonant in the Sharada script.


𑆓

the third consonant in the Sharada script.


𑆔

the fourth consonant in the Sharada script.


𑆕

the fifth consonant in the Sharada script.


क्षोदस्

swell of the sea; water in agitation; rushing gush of water


उष्

archaic weak stem of उषस् (uṣás, “early morning, dawn”), occurring as gen.sg./acc.pl. उषस् (uṣás)


गिर्

praise, hymn, song of praise, verse, invocation


क्षास्

nominative/vocative singular of क्षम् (kṣám)

nominative/vocative/accusative plural of क्षम् (kṣám)


भिनत्ति

to split, divide, rupture, cleave
to pass through (a medium)
to disperse, split up
to violate, break, breach
to disentangle, dissolve


मीमांसा

profound thought, investigation, examination, discussion

The name of one of the six great Indian philosophical systems, पूर्वमीमांसा (pūrvamīmāṃsā) is a system of ritualism concerned with the correct interpretation of Vedic ritual and text, and उत्तरमीमांसा (uttaramīmāṃsā) is a system practically the same as the वेदान्त (vedānta).


योक्त्र

any instrument for tying or fastening; a rope, thong, halter


उषास्

nominative singular of उषस् (uṣás, “dawn”)


उषास्

nominative singular of उषस् (uṣás, “Ushas”)


रजिष्ठ

superlative degree of ऋजु (ṛjú); straightest, most honest or upright


भवन्त्

strong stem of भवत् (bhavat), which is present active participle of भवति (bhavati, “to be”)


𑀪𑀯𑀦𑁆𑀢𑁆

Brahmi script form of भवन्त्, which is strong stem of 𑀪𑀯𑀢𑁆 (bhavat), which is present active participle of 𑀪𑀯𑀢𑀺 (bhavati), which is Brahmi script form of भवति (“to be”)


चूडाकरण

‘forming the crest’, the ceremony of tonsure (= चौल, one of the 12 purificatory rites performed on a child in the 1st or 3rd year)


चूडा

a single lock or tuft left on the crown of the head after tonsure


चूडामणि

a jewel worn by men and women on the top of the head

ifc. the (gem, i.e. the) best or most excellent of Kathās

an eclipse of the sun on a Sunday or an eclipse of the moon on a Monday

a particular way of foretelling the future


दुह्

to milk, milk out, squeeze out, extract
to yield, produce
to enjoy, take advantage of


ज्येष्ठ

most excellent, pre-eminent, first, chief, best, greatest


ज्येष्ठ

the star Antares
Third month of the Hindu lunar calendar


असृक्

inflection of असृज् (ásṛj):
inflection of असृज् (ásṛj):


सू

to beget, procreate, bring forth, bear, produce, yield


सू

begetting, procreating, bringing forth, producing


सू

one who begets
one who begets
one who begets
childbearing, parturition


सू

to set in motion, urge, impel, vivify, create, produce


खडु

a bier or bed on which the corpse is carried


पुंस्

a man, male being
a masculine word
a human being
soul, spirit
a servant, attendant


पुंस्

to crush, grind
to pain, trouble, punish


प्रयोजन

use, employment, application
need, necessity
cause, motive, occasion
end, aim, object, purpose


विनिमय

exchange, barter
mutual engagement, reciprocity
a pledge, deposit, security
transmutation (of letters)


न्यास

putting down or in, placing, fixing, inserting, applying, impressing, drawing, painting, writing down

consigning or intrusting anything to the mind

mental appropriation or assignment of various parts of the body to tutelary deities


धारित

misspelling of धोरित (dhorita, “a horse's trot”)


संयम

restraint, self-control, discipline
refraining, abstinence


बर्हिष्ठ

superlative degree of बृहत् (bṛhát, “high, mighty, strong”)


मेनि

a missile weapon, thunderbolt
wrath, vengeance, punishment
speech


मम्नौ

first-person singular perfect indicative of √mnā, manati

third-person singular perfect indicative of √mnā, manati


परिवर्तते

to turn round, revolve, move in a circle or to and fro, roll or wheel or wander about, circumambulate (+accusative)

to return, go or come back to (+accusative)


तृन्त्ते

to cleave
to destroy
to pierce
to split open
to set free


जिह्म

crooked, tortuous, curved, morally crooked, deceitful, false, dishonest


अनाहार

one who abstains from food; one who fasts


अनाहार

abstinence (especially from food)
non-production


សិទ្ធ

Khmer script form of सिद्ध (“accomplished”)


रुग्ण

broken, bent, shattered, injured, checked


លេខា

Khmer script form of लेखा (“line, writing”)


अनित्य

noneternal, impermanent; transient, ephemeral

unperemptory, unobligatory (a rule etc.)


अनिन्द्रिय

"that which is not a sense" the mind
the soul
reason


अनुशासक

instructor, director, one who governs or punishes


वर्पस्

form
phantom
image, figure
aspect
artifice, device, design


अध्याशय

imagination
purpose, disposition, inclination


अधितिष्ठति

to stand above or over
to defeat, overcome
to control, superintend, dominate
to ascend, mount


अभिज्ञा

recognition, identification
remembrance, recollection
supernatural science or knowledge


अभिज्ञा

to recognise, perceive, know, be or become aware of


सङ्घ

close contact or combination
assembly, association, group
sangha


आयुस्

life, vital power, vigour, health, lifespan, long life, longevity, age


आयुस्

Ayus, a king of the Lunar Dynasty; son of Pururavas; father of Nahuṣa


नेमि

the ring or felly of a wheel
edge, rim, circumference


मन्तृ

a thinker, adviser, counsellor
one who consents or agrees


मन्तु

an adviser, manager, disposer, ruler, arbiter


मनोतृ

an inventor , discoverer , disposer , manager


जनुस्

birth , production , descent
birthplace
nativity
a creature , being
creation
genus , class , kind


जन्मन्

birthplace, home Lit. RV. ii, 9, 3; viii, 69, 3; x, 5, 7 Lit. AV. Lit.

a creature, being Lit. RV. Lit. TBr. ii Lit. AitBr. iv, 10

the people of a household, kind, race Lit. RV. ( [ubháyaj] sg., du. and pl., " both races " i.e. gods and men or ( Lit. x, 37, 11 ) men and animals)

custom, manner ( [pratnéna jánmanā], according to ancient custom) Lit. , i, 87, 5; ix, 3, 9 Lit. SV. (v.l. [manm] Lit. RV.) Lit. Hariv. 15718 ( [dūta-janmanā] , "like a messenger" )


जन्य

belonging to a race or family or to the same country, national


जन्य

the friend or companion of a bridegroom
a son-in-law
a common man
rumour, report


जन्य

rumour, report
people, community, nation
inimical races or men
fighting, war
a market


दुवस्

a gift, oblation
worship, honour, reverence


युग्म

a pair, couple, brace
the sign of the zodiac Gemini
junction, confluence (of two streams)


युग्य

a vehicle , chariot , car
any yoked or draught animal


स्फिगी

alternative form of स्फिच् (sphic, “buttock”)


युज्

to yoke or join or fasten or harness (horses or a chariot)

to make ready, prepare, arrange, fit out, set to work, use, employ, apply

to offer, perform (prayers, a sacrifice)

to turn or direct or fix or concentrate (the mind, thoughts) upon

to join, unite, connect, add, bring together (to be attached, cleave to)

to bring into possession of, furnish or endow with


युज्

a yoke-fellow, companion, comrade, associate

a sage who devotes his time to abstract contemplation


योगस्

meditation, religious abstraction
the half of a lunar month


धुर्

a pole or shaft of a carriage (esp. their forepart)


धुर

having anything as chief (foremost) part or ingredient, distinguished by


भस्मन्

"what is pulverized or calcined by fire" - ashes

chewing, devouring, consuming, pulverizing


यज्यु

worshipping, devout, pious
worthy of worship, adorable


यज्यु

an Adhvaryu priest
the institutor of a sacrifice


याग

any ceremony in which offerings or oblations are presented


यज्

to worship, adore, honour
to consecrate, hallow


याम

motion, course, going, progress
a road, way, path
a carriage, chariot


याम

night-watch, period or watch of 3 hours, the 8th part of a day


याम

relating to or derived from or destined for Yama


यामन्

approaching the gods, invocation, prayer, sacrifice


यावन्

a rider, horseman
an invader, aggressor, foe


यह्व

restless, swift, active (applied to Agni, Indra and Soma)

continually moving or flowing (applied to the waters)


यह्व

the flowing waters (with sapta, 'the seven great rivers')


भुग्न

bent, curved, crooked
bent down; forced aside
distorted
cowed, disheartened
furrowed


भग्न

broken (literally and figuratively), shattered

defeated, checked, frustrated, disturbed, disappointed


गुल्म

A cluster or clump of trees, thicket, copse.

A troop or guard of soldiers, body of troops, division of an army (consisting of 45 feet, 27 horses, 9 chariots, and 9 elephants, or of 135 feet, 81 horses, 27 chariots, and 27 elephants).

A chronic enlargement of the spleen or any glandular enlargement in the abdomen (as that of the mesenteric gland etc.)


जू

to impel quickly, urge or drive on, incite


जू

quick, speedy, courser
inciting, driving


जू

a spot on the forehead (?) of horses and oxen


प्सु

aspect, appearance, form, shape; version, mode of application


ऋतप्सु

'one whose appearance is truth'
'one who consumes the sacrificial food'
dual epithet of the Asvins


अप्सस्

"the hidden part of the body", "the secret charms (of a wife)"


वस्ति

the end of a skirt or cloth, skirt-tail, shirt-tail


वस्ति

dwelling, residing
stopping (by a place)
abiding; staying, remaining


दुर

"one who opens or unlocks"
giver, granter, donor


संस्मरण

the act of remembering, calling to mind, recollecting


जूति

going or driving , on , quickness , velocity , speed

impulse , incitement , instigation , inclination , energy


जूति

name of the author of Lit. RV. x , 136 , 1


प्रज्ञान

knowledge, wisdom, intelligence, discrimination

a distinctive mark, token of recognition, any mark or sign or characteristic


मारण

killing, slaying, slaughter, death, destruction

a magical ceremony having for its object the destruction of an enemy ( also [ -karman ] n. and [ -kṛtya ] n.

"slayer", name of a particular mystical weapon


मर्त्य

a mortal, man, person
the world of mortals, the earth


अतिथिपति

host (one who receives or entertains a guest)


सदस्पति

lords of the seat or sacrificial assembly


नदीपति

lord of flowing waters Lit. VS.
the ocean Lit. R.
sea-water Lit. ŚBr.


ग्लौ

a round lump, wen-like excrescence Lit. AV. vi , 83 , 3

plural lumps or parts of flesh of the sacrificial victim


गन्तोस्

Vedic infinitive (ablative) of गम् (gam)


जनितोस्

Vedic infinitive (ablative) of जन् (jan)


काम्य

desirable, beautiful, amiable, lovely, agreeable

to one's liking, agreeable to one's wish

optional (opposed to nitya or indispensable observance), performed through the desire of some object or personal advantage (as a religious ceremony ), done from desire of benefit or from interested motives


धरुण

basis, foundation, firm ground (also plural)


धर्मन्

established order of things, steadfast decree (of a god, esp. of Mitra-Varuṇa), any arrangement or disposition

practice, custom, mode , manner ( [ dhármaṇā ], [ °mabhis ]; [ °maṇas pári ] in regular order, naturally; [ svāya dhar maṇe ] at one's own pleasure; [ dharmaṇi ] with the permission of, [ ádhi dh ] against the will of ( gen. ) )

nature, quality, characteristic mark or attribute


धर्मता

essence, inherent nature
the being law or right


भरीमन्

supporting, nourishing, nourishment
a household, family


दारुण

hard, harsh (antonym of mṛdú)
rough, sharp, severe, cruel, pitiless
dreadful, frightful
intense, violent


दर्वि

a spoon (generally bigger than a चमस (camasa))


स्तृति

the act of bestrewing or covering
striking down, overthrowing


स्तेय

theft, robbery, larceny
anything stolen or liable to be stolen
anything clandestine or private


स्तुका

a knot or tuft of hair or wool, thick curl of hair (especially between the horns of a bull)


सवीमन्

setting in motion, instigation, direction, guidance


सव

one who sets in motion or impels , an instigator , stimulator , commander

setting in motion , vivification , instigation , impulse , command , order (esp. applied to the activity of Savitṛi ; dat. [ savā́ya ] , " for setting in motion " )

name of particular initiatory rites , inauguration , consecration


द्रप्स

a drop (as of Soma, rain, semen)
a spark of fire
the moon (cf. [ índu ])
flag, banner


द्रुपद

a wooden pillar, a post (to which captives are tied), any pillar or column


द्रुपद

King of Panchala, father of Draupadi, Dhrishtadyumna and Shikhandi.


प्रउग

the forepart of the shafts of a chariot
triangle


प्रउग्य

being at or on the forepart of the shafts of a chariot


ऊति

help , protection , promoting , refreshing favour

means of helping or promoting or refreshing , goods , riches (also plural)


ऊति

the act of weaving, sewing
red texture
tissue
a mole's hole


द्युम्निन्

majestic, strong, powerful, inspired, fierce


नृम्ण

manhood, virtus, virility, power, strength, courage


नृपशु

"man-beast", a brute of a man
a man serving as a sacrificial victim


पाय्य

to be drunk
being drunk
to be caused to drink


पशव्य

belonging or relating to cattle, fit or suitable for cattle


शेपस्

the male organ, penis, phallus
the scrotum or testicle


शेफस्

the male organ, penis
the scrotum or testicle


सुशेव

very auspicious or prosperous (as a path)


हर्षण

causing the hair of the body to stand erect


हर्षण

erection of the sexual organ, sexual excitement

the act of delighting, delight, joy, happiness


शुङ्ग

the sheath or calyx of a bud
effect (opposite of mūla)


शुङ्गा

the sheath or calyx of a bud
the awn of barley, a bristle
the waved-leaf fig-tree


अशनि

a subdivision of the phenomena called Ulkās


शुचि

shining, glowing, gleaming, radiant, bright

clear, clean, pure (lit. and fig.), holy, unsullied, undefiled, innocent, honest, virtuous

one who has acquitted himself of or discharged a duty (see [rahaḥ-ś] )


शुचि

oblation to fire at the first feeding of an infant

a particular hot month (in a narrow sense, Āshāḍha or Jyeshṭha, or the hot season more broadly)


सर्षप

a mustard-seed used as a weight, any minute weight


नादेय

coming from or, belonging to a river
aquatic


वी

to go, move, approach (either as a friend i.e. ‘seek or take eagerly, grasp, seize, accept, enjoy’, or as an enemy i.e. ‘fall upon, attack, assail, visit, punish, avenge’)

to set in motion, arouse, excite, impel, move, push

to further, promote, lead or bring or help anyone to


वी

going to, eager for, desirous or fond of (genitive)


वी

to go apart or in different directions, diverge, be diffused or scattered or distributed or divided or extended


वी

nominative/vocative/accusative dual of वि (ví, “bird”)


वीति

enjoyment, feast, dainty meal, full draught


रंहि

running, flowing, hastening, speed, velocity, eagerness, impetuosity


रहस्

a lonely or deserted place, loneliness, solitude, privacy, secrecy, retirement ( [ rahas ] ind. , [ °si ] ind. and [ °ssu ] ind. privately , in secret)


राध्य

to be accomplished or performed
to be obtained or won
to be appeased or propitiated
to be worshipped


राद्ध

accomplished, brought about, perfected, achieved, prepared, ready

perfect in mysterious or magical power, adept, initiated


रिपु

deceiver, cheat, rogue
enemy, adversary, foe


रिपु

deceitful, treacherous
fraudulent, false


रिप्

fraud, deceit
injury
injurer, deceiver, traitor, enemy
the Earth


शवस्

strength, power, might, superiority
prowess, valour, heroism
a dead body


प्रैतोस्

Vedic infinitive of प्रे (√pre (pra + √i))


विसृष्टि

letting go , allowing to flow , discharge Lit. Kāṭh.

creation , production Lit. RV. Lit. ŚBr.

secondary creation or creation in detail Lit. Pur.


त्सरु

a crawling animal, a worm
the stalk of a leaf, handle of a vessel
the hilt of a sword


त्वेष

vehement, impetuous; causing fear, awful, fierce


त्वेषरथ

having rushing or brilliant or vehement chariots


तुर

strong, powerful, excelling, rich, abundant


हिंस्र

injurious, mischievous, hurtful, destructive, murderous, cruel, fierce, savage


हिंस्र

a man who delights in injuring living creatures


अभिष्टिद्युम्न

'whose glory is protecting or superior', being of benevolent majesty


धृष्ट

bold, daring, confident, audacious, impudent


प्रमेतोस्

Vedic infinitive of प्रमी (√pramī (pra-√mī)


प्रदातोस्

Vedic infinitive of प्रदा (√pradā (pra-√dā))


बप्सति

present active third-person plural of बभस्ति (bábhasti, “to chew”)


त्विषि

vehemence, impetuosity, energy
splendour, light, brilliancy, beauty


वपुस्

form, figure (especially a beautiful form or figure)


वपुस्

having form or a beautiful form, embodied, handsome, wonderful


वपुष

marvellous beauty (dative with [ darśatá ], wonderful to look at)


वपुष

wonderfully beautiful, stunning, gorgeous


रेपस्

spot, stain
impurity, imperfection, fault


रेभ

a praiser, panegyrist, celebrator
a prattler, chatterer


रेभ

creaking, crackling, murmuring, resounding


रपस्

bodily defect, injury, infirmity, disease


रभस्

violence, impetuosity, force, energy
ardor, zeal


रभसा

violently, impetuously, forcibly, roughly


वर्चोदा

granting power, bestowing vigour or energy.


अर्क

giant milk weed, (gigantic) swallow-wort (Calotropis gigantea, syn. Asclepias gigantea)


अर्चा

an image or idol (destined to be worshipped)


अर्चा

masculine/feminine/neuter instrumental singular of अर्च् (arc)


अर्चि

inflection of अर्च् (arc):
inflection of अर्च् (arc):


रयिन्तम

extremely wealthy
possessing much property


राद्धि

accomplishment, perfection, completion, success, good fortune


राधस्

favour, kindness, bounty, a gift of affection, any gift


राध्

to succeed, accomplish, perform, be accomplished, prosper, thrive, flourish


चण्डिमन्

violence, intensity, heat, cruelty, passion


चण्ड

glowing (with passion), fierce, violent, cruel, impetuous, hot, ardent with passion, passionate, angry


तीव्र

strong, severe, violent, intense, hot, pervading, excessive, ardent, sharp, acute, pungent, horrible


तविषीयु

spirited (of a horse)
violent (of the Maruts)


अक्षित

imperishable, everlasting, undying, undecaying, unfailing


ब्रह्मा

masculine nominative singular of ब्रह्मन् (brahman)


मङ्गल

amulet, talisman
prosperity
lucky charm, anything that brings luck


वर्धन

strengthening
gladdening, exhilarating
thriving, prosperous
causing to increase
granting prosperity


वर्धन

promotion, act of increasing or strengthening


वर्धन

upgrading
amelioration, betterment, improvement
extension, prolonging
increment


अवशिन्

not having or exercising free will
dependent


वार्त्ता

news, tidings, story, account of something that occurred


विकल्प

an intermediate kalpa, the interval between two kalpas

variation, combination, variety, diversity, manifoldness

indecision, irresolution, doubt, hesitation

synonym of कल्पस्थान (kalpasthāna, “the art of preparing drugs”)

admission of an option or alternative, the allowing a rule to be observed or not at pleasure


राष्टि

to direct, to steer
to rule, to reign, govern


वग्नु

noise, sound (usually of animals or dice)


रशना

girth, girdle, zone (also figuratively applied to the fingers


रश्मन्

rope, string, cord
rein, bridle, leash
whip, goad
measuring cord
ray of light


इष्टि

a desired rule, a desideratum; a name applied to the statements of grammarians who are considered as authoritative


इष्टि

impulse, acceleration, hurry
invitation
order
dispatch


इष्टि

an oblation consisting of butter or fruits, opposed to the sacrifice of an animal or Soma


स्फिज्

alternative form of स्फिच् (sphic, “buttock”)


ဂင်္ဂါ

Burmese script form of गङ्गा (“Ganges”, name of a river)


सक्त

fixed or intent upon, directed towards, addicted or devoted to, fond of, engaged in, occupied with


आजानेय

of noble birth, well-bred (can be used to refer to either humans or selectively bred livestock)


आपादन

affecting, the bringing of someone to a particular condition or location


आमिष

meat, flesh
object of enjoyment, gift, desire


अस्मिन्

masculine/neuter locative singular of इदम् (idám, “this”)


पञ्च

nominative/vocative/accusative masculine plural of पञ्चन् (páñcan, “five”)


अंसकूट

a bull's hump, protuberance between an ox's shoulders


कुलिक

judge, chief
kinsman
hunter
thorny plant
a type of poison


आक्षिपति

call, point out, indicate
challenge
strike
insult
throw down, refuse


अक्षोभ

tranquility, calmness
post to which an elephant is tied


अंसत्र

armour protecting the shoulders, pauldron


आगम

something handed down through tradition
theory, science
study
sacred work
origin
arrival, approach


ဂုရု

Burmese script form of गुरु (“guru; respected person”)


उपमा

similarity, resemblance
simile, comparison


शत्रू

masculine nominative dual of शत्रु (śatru)

masculine vocative dual of शत्रु (śatru)

masculine accusative dual of शत्रु (śatru)


ऊबध्य

undigested grass found in the stomach of a dead animal


पाषण्ड

heretic, atheist, nonbeliever
hypocrite
false doctrine


चरणे

nominative neuter dual of चरण (cáraṇa)
vocative neuter dual of चरण (cáraṇa)
accusative neuter dual of चरण (cáraṇa)


इक्षु

sugar cane (Saccharum officinarum), stem of sugar cane


ओकस्

pleasure, liking
homestead, house, dwelling, abode
asylum, refuge


ओघ

stream, flood, torrent of water
heap, flock, multitude
continuity
quick time
tradition, traditional instruction
a kind of dance


अपूप

a cake made from finely ground flour; a fine bread


पुरतो

combining form of पुरतस् (puratas, “before; in front”)


संन्यास

renunciation of the material world; conversion to asceticism


पुष्कलावती

Pushkalavati (the ancient capital of Gandhara kingdom, near Charsadda in modern Khyber Pakhtunkhwa, Pakistan)


क्षुर

a razor-like barb or a sharp blade attached to an arrow


จตุรฺ

Thai script form of चतुर् (“four”, चतुर्)


ภวนฺตฺ

Thai script form of भवन्त्, which is strong stem of ภวนฺตฺ (bhavant), which is present active participle of ภวติ (bhavati), which is Thai script form of भवति (“to be”)


ᬖᭀᬭ

Balinese script form of घोर (“frightful”)


ᬖᭀᬭ

Balinese script form of घोर (“awfulness”)


ᬲᬶᬤ᭄ᬥ

Balinese script form of सिद्ध (“accomplished”)


สุขี

Thai script form of सुखी, which is nominative singular masculine of สุขินฺ (sukhin)


उपचय

growth, increase, accumulation
excess
heap, mound
summit, vantage
prosperity


उपतापिन्

suffering from pain, fever
sick, ill
causing pain


उपद्रव

sudden disease
rebellion, uprising
calamity
outrage
violence, harm, injury
anything sudden


उपादान

offering
taking, acquiring, accepting, receiving
learning, noticing
saying, mentioning, speaking
employment
grasping


रण्ड

a man who dies without male issue
a barren tree


रण्ड

maimed, crippled
bereft, deprived
faithless, disloyal
unchaste


श्लोक

a verse couplet in Sanskrit comprising two 16-syllable lines or else four 8-syllable hemistichs


गण्ड

the cheek, the whole side of the face including the temple

a goiter or any other excrescence of the neck


दन्तमूलीय

"toothroot" - a type of dental pronounced with the tip of the tongue at the root of the teeth


जिह्वामूलीय

"tongueroot" - uttered from the root of the tongue; guttural

the velar fricative, ᳵ. (of the visarga)


ताण्डव

frenzied, violent dancing, particularly that of Shiva


निगमन

insertion, quotation of words (from the Veda) and the word quoted

summing up of an argument or conclusion in a syllogism, deduction


परिसर

verge, border, proximity, vicinity, neighbourhood, environs


कृष्णा

a name of Draupadi, the wife of the 5 Pandavas in the Hindu epic Mahabharata.


कृष्णा

feminine nominative singular of कृष्ण (kṛṣṇa)


बुद्धीन्द्रिय

any of the five senses (as in touch, sight, etc.)


पोस्फोर्ति

to tremble violently
to flash
to pulsate


रोरोति

to roar or bellow or scream loudly
to vociferate


बोभोति

to be frequently
to be in the habit of or accustomed to
to be transformed or transmuted into


पापतीति

to fly or flee rapidly
to rush, to speed


बन्ध

capture, imprisonment, incarceration, custody

concatenation, chaining, uniting, combining


यूथ

troop, flock, herd
group, gang, company, host
multitude, large quantity


गेह

house, home, residence, dwelling
household
family life


भ्रंशते

to drop, fall, be thrown down
to decline, decay, deteriorate
to swerve, deviate; to go astray
to fail


त्मन्

a person in the predicate who is also the subject of the sentence


स्फुरति

to exhibit brilliance, distinction, splendor

to manifest, become clear or evident; to appear

to erupt; to burst forth or open; to break through


ताष्टि

to form by cutting, carve, plane, chisel, chop

to fashion, form (out of wood etc.), make, create

to make (any one young; +double accusative), make able or prepare for (+ dative)


रथी

going or fighting in a chariot
carried on a wagon


रथी

a rider, especially a warrior in a chariot; a charioteer


परिष्ठिति

abode, residence
fixity, firmness
circumstances


परिविष्ट

possessed of a halo (of the sun or moon)

dressed, prepared, presented, offered (of food)


निरवदाति

to appease or satisfy with (double accusative)


एवंगत

being in such a condition or state; so circumstanced


आलाक्त

envenomed; marked or anointed with poison (as with weapons)


गदति

to speak, say, tell, relate, articulate
to name


क्रन्दस्

a war-cry, battle cry
heaven and earth as opposing armies


मरीचि

a particle of light; a shining or shimmering mote in the air


मरीचि

Marichi, son of Brahma, one of the ten Prajapatis, one of the seven Saptarshis, and the father of Kashyapa.


अनीक

the face
the appearance; splendor
the front; any edge or point
a row or array (of soldiers)
an army; military forces
war, armed conflict, combat


अनवपृग्ण

not closely united, but spreading all around


पौष्टिक

relating to growth or welfare, nourishing, invigorating, furthering, promoting


पौष्टिक

a cloth worn during the ceremony of tonsure


क्रीडा

sport, play, pastime, amusement
amorous play


अपर्याप्त

immeasurable, limitless, unlimited, unbounded


अयोग्यता

unsuitability, unfitness, unworthiness, incompetence, inability


श्रोता

nominative singular masculine/feminine of श्रोतृ (śrotṛ)


द्वारका

City ruled by Krishna (located on the western point of Gujarat, supposed to have been submerged by the sea) MBh. Hariv. Pur. &c.


प्रस्तर

a flat surface, flat top, level, a plain


भाषित

past participle of भाषति (bhāṣati); spoken, said, uttered


टङ्क्

to scrape, scratch, bore out, or pierce through.


-मन्

forms action nouns and result nouns from roots


-मन्

forms nouns from roots, both agent nouns and abstract nouns


गोस्वामिन्

the master or owner of a cow or of kine
a religious mendicant


प्रभाकर

‘light-maker’, the sun (du. sun and moon) (MBh. Kāv. Kathās.)


प्रभाकर

the name of a class of deities under the 8th Manu (MārkP.)

the name of a sage of the race of Atri (Hariv. Pur.)


𑀫𑀸𑀲

Brahmi script form of मास (“moon, month”)


लिखित

past participle of लिखति (likháti); written


जटायु

bearded vulture, lammergeier, ossifrage (Gypaetus barbatus)

resin of guggul tree (Commiphora wightii)


माष

any Old World bean
urad
a weight of gold


पठति

to read
to read aloud, recite
to study, peruse
to invoke a deity
to cite a book


मलपृष्ठ

the outer page of a book (left unwritten)


विवेक

the power of distinguishing between the visible world and the invisible spirit


नि-

prefix form of नि (ni, “down, back, in”)


संक्रमित

conducted, led to
transferred, changed
infected


तुल्य

of the same kind or class or number or value


संकलन

joining or adding or holding together
addition
the act of heaping together


संवेग

violent agitation, excitement, flurry
vehemence, intensity, high degree
desire of emancipation


दर्शनीय

future passive participle of दृश् (dṛś); that which will be looked at, seen, witnessed


द्रष्टव्य

future passive participle of दृश् (dṛś); to be looked at, seen, witnessed


अव्याकृत

primordial matter from which all things were created


मन्त्री

nominative singular of मन्त्रिन् (mantrin)


पत्त्र

leaf of a particular fragrant plant, or a particular plant with fragrant leaves

leaf of a manuscript, leaf for writing on


श्रीणाति

to mix, mingle, cook
to burn, flame, diffuse light


स्थावर

fixed, stationary
stable, steady
immovable
perpetual


बिल्व

bael fruit tree, bel, Bengal quince (Aegle marmelos)


पराक्रमी

masculine nominative singular of पराक्रमिन् (parākramin)


अनुग्रह

favour, kindness, showing favour, conferring benefits, promoting or furthering a good object


पुवस्

purulent matter, pus, suppuration, discharge from a sore or wound


सु

to press out, extract (especially the juice from the soma plant for libations)

to distill, prepare (wines, spirits, etc.)


इहेह

here and there, now and then, repeatedly


समह

somehow, anyhow, in some way or other
verily


नूतन

current, modern
new, fresh, novel, young


अशैक्षमार्ग

the path of those no longer needing religious instruction


अशैक्ष

one no longer needing religious training


𑀲𑀳𑀲𑁆𑀭

Brahmi script form of सहस्र (“thousand”)


𑀲𑀳𑀲𑁆𑀭

Brahmi script form of सहस्र (“a thousandth or the thousandth”)


निर्-

combining form of निस्- (nis-), before vowels and voiced consonants


យេ

Khmer script form of ये (nominative plural masculine of យទ៑ (yad))

Khmer script form of ये (nominative/accusative dual feminine/neuter of យទ៑ (yad))


ធាម្ម៌ិក

Khmer script form of धार्मिक (“righteous”)


និត្យ

Khmer script form of नित्य (“sea, ocean”)


និត្យ

Khmer script form of नित्य (“constant and indispensable rite or act”)


सम्पद्

to fall or happen well, succeed, prosper, accrue to

to become full or complete (as a number), amount to

to fall together, meet or unite with, obtain, get into, partake of

to be produced, be brought forth, be born, arise


सम्पद्

acquisition, possession, benefit, blessing

correctness, excellence, splendour, beauty


វិវធ៌យតិ

Khmer script form of विवर्धयति (causative of វិវធ៌តេ (vivardhate, “to prosper”))


ភវក្ឞយ

Khmer script form of भवक्षय (“end of existence”)


फेनक

a lathering substance; a soap-like substance that gives lather with water


तस्मा

sandhi form of dative singular of स (sá, “he”)


तस्मा

sandhi form of dative singular of तद् (tád, “it”)


ओदन

grain mashed and cooked with milk; porridge; boiled rice; any pap or pulpy substance


स्मृत

termed, styled, named (with or without इति (iti))


मयस्

pleasure, enjoyment, refreshment, delight


सृष्ट

let go, discharged, thrown
created, made, produced


नीत

led, guided, brought
correct
well behaved, modest
gained, obtained


यत

restrained, held, brought
kept down
subdued, governed


रुद्ध

obstructed, stopped, suppressed, withheld


अनेन

masculine/neuter instrumental singular of इदम् (idám, “this”)


शस्त

recited, repeated
praised, commended, approved


वकार

The name of the Devanagari letter व (va).


नय

conduct, behavior, (esp.) prudent conduct or behavior, good management, polity, civil and military government

leading thought, maxim, principle, system, method, doctrine


ऋश

a stag; the male of a species of antelope


दोग्धि

to milk (a cow or an udder)
to milk (a cow or an udder)
to milk (a cow or an udder)
to milk (a cow or an udder)
to give milk


दग्ध

burnt, scorched, consumed by fire
tormented, pained, consumed by distress


आलुक

the esculent root of Amorphophallus campanulatus (elephant foot yam)

synonym of आरुक (ā́ruka, “the fruit of a medicinal plant growing on the Himalayas”)


अलाबु

a vessel made of the bottle gourd
the fruit of the bottle gourd


पालङ्की

gum olibanum, Indian frankincense (Boswellia thurifera)


हरेणु

a kind of pea or pulse (with slightly globular seeds)

a creeper marking the boundary of a village


हरेणु

a sort of drug or perfume (equals reṇukā)


गृञ्जन

a small red variety of garlic or onion (prohibited as food for द्विज) Mn. v , 5 Ya1jn5. i , 176 Bhpr.

the tops of hemp chewed to produce an inebriating effect (the ganja) W.

the meat of an animal destroyed by poisoned arrow; 'अथ गृञ्जनं विषदिग्धपशोर्मांसे' Medinī. । Mb.13.9.39.


वर्वट

alternative spelling of बर्बट (barbaṭa, “Dolichos catjang”)


अथ

a particle used at the beginning of a passage


न्यून

less, diminished, defective, deficient
having a defect in the feet


बन्धन

a bond, fetter, tie
a rope, cord
the act of binding, tying


वैष्णव

relating or belonging to or coming from Vishnu


वैष्णव

a worshipper of Vishnu, a follower of Vaishnavism


शैव

relating to, belonging to, or sacred to Lord Shiva


शैव

a worshipper of Lord Shiva, a follower of Shaivism


कौशलम्

nominative/accusative singular of कौशल (kauśala)


लिखति

to scratch, scrape
to pierce, lance, scarify
to write, inscribe, engrave
to peck (of a bird)


व्यजन

a palm-leaf or other article used for fanning, fan, whisk


शाक

a vegetable, greens, any vegetable food
a herb, potherb


शाक

power, might, help, aid
helpful, a helper, friend


शाक

alternative form of शक (śaka, “the Saka people; related to the Shaka era”)


मसीपात्र

alternative form of मसिपात्र (masipātra)


लुम्बिनी

Lumbini (a pilgrimage site in Rupandehi, Nepal); birth place of Buddha.


ऋद्ध

thriving, prosperous
increased
abundant, wealthy


तिन्दिश

alternative spelling of टिण्डिश (ṭiṇḍiśa)


जवा

rose (more specifically the China rose)
saffron


गृह्णाति

to grab, seize, take by the hand
to grasp
to capture, take prisoner, take captive


आवर्त

a crowded place where many men live together


आगार

apartment, house, dwelling
a particular high number


यत्र

wherever, whither, in which place
on which occasion, in which case


यत्रा

alternative form of यत्र (yátra)
alternative form of यत्र (yátra)


शयन

the act of lying down or sleeping, rest, repose, sleep


सुनीत

well-led or guided
well-conducted
well-prepared
well-managed or executed


कथम्

how; in what manner
an interrogative particle


बन्दिन्

alternative form of वन्दिन् (vandin, “praiser, bard, herald”)


गर्हति

to lodge a complaint before anyone
to accuse, charge with, blame


लोहित

blood
any red substance
the planet Mars
a particular disease of the eyelids


सङ्गणक

alternative spelling of संगणक (saṃgaṇaka)


चक्रवर्तिन्

chakravartin, wheel-turner (in reference to the dharmachakra, world-ruler, upholder of dharma, a title taken by Indian emperors)


चक्रवर्तिनी

wheel-turner (in reference to the dharmachakra), world-ruler (feminine), upholder of dharma, a title taken by Indian empresses


स्नात

bathed, washed, cleansed
purified from
versed in


स्नात

one whose religious study has finished
an initiated householder


तापयति

to make warm or hot
to consume by heat
to cause pain, distress


श्रावण

relating to or perceived by the ear, audible


श्रावण

relating to or produced under the Nakshatra


श्रावण

causing to be heard, announcing, proclaiming


श्रावण

name of a muni
Fifth month of the Hindu lunar calendar


माघ

Eleventh month of the Hindu lunar calendar


फाल्गुन

Phalguna (twelfth month of the Hindu lunar calendar)


अस्थिर

unstable; shaky
changeable
uncertain
not permanent; transient


गर्भिणी

feminine of ग॒र्भिन्॑ (garbhín, “pregnant, impregnated; filled with”)


अज्ञ

unknowing, ignorant
foolish, stupid
careless, unalert


वैकुण्ठ

The paradise or heaven, abode of Vishnu
name of Hindu god Vishnu and also Indra


दायी

masculine nominative singular of दायिन् (dāyin)


दायिनी

giver, one who gives (feminine)
responsible, answerable (feminine)


साक्षी

masculine nominative singular of साक्षिन् (sākṣin)


योगिनी

Yogini, one who practises Yoga (feminine)


भौम

earthly, terrestrial; relating to the earth, produced or coming from the earth


अधिकारिन्

official, one with authority
authoritative


अधिकारिणी

official, one with authority (feminine)
authoritative (feminine)


ओजोदा

strengthening, giving strength, granting power


अपराधिनी

criminal, one who commits crime (feminine)


कालिका

Kali, title of goddess Durga; also known as काली (kālī)

the most terrifying Goddess, wife of Shiva, identified as Parvati in her benevolent aspect


क्षमते

to bear patiently, endure, to put up with, to suffer


पादकन्दुक

football, the ball used to play football (game)


पादकन्दुकक्रीडा

football, the game played using a football


दत्त

giving: -ka, a. given to be adopted (son)


भङ्ग

breaking, splitting, dividing, shattering

a break or breach, disturbance, interruption, frustration, humiliation, abatement, downfall, decay, ruin, destruction

synonym of अस्थिभङ्ग (asthibhaṅga, “fracture of the bones”)

a tortuous course, roundabout way of speaking

the constant decay taking place in the universe, constant flux or change


अहंकारिणी

feminine nominative singular of अहंकारिन् (ahaṃkārin)


अहंकारिन्

having conception of one's individuality, self-consciousness.

having the making of self, thinking of self, egoistic.


नो

sandhi form of accusative plural of अहम् (aham)

sandhi form of dative plural of अहम् (aham)

sandhi form of genitive plural of अहम् (aham)


विद्यार्थिन्

student, one who desires or aims for knowledge


विद्यार्थिनी

student, one who desires or aims for knowledge (feminine)


छत्र

alternative spelling of छत्त्र (chattra)


अभियन्ता

masculine nominative singular of अभियन्तृ (abhiyantṛ)


स्वेदन

perspiring, inclined to perspire
causing to perspire


स्वेदन

any instrument or remedy for causing perspiration, a diaphoretic, sudorific

a particular process to which quicksilver is subjected


स्वेदक

sweater, something which causes sweating


संन्यासिन्

ascetic, one who has renounced the world


संन्यासिनी

ascetic, one who has renounced the world (feminine)


संयमी

masculine nominative singular of संयमिन् (saṃyamin)


संयमिनी

one who practises restraint, self-control, discipline, refraining, abstinence (feminine)


सौर्य

Saturn, regarded as the son of the sun
patronymic of several Vedic rishis
a year


सौर्य

name of two summits of the Himalayas
of a town


भोग्य

fit to be enjoyed, fit to be used; useful, profitable


केलि

play, sport
amorous sport, sexual intercourse
pastime, amusement
disguise, concealment


तालक

orpiment
lock, bolt
a fragrant earth
a kind of ornament


अषाळ्ह

alternative form of अषाढ (áṣāḍha); invincible


मालिन्

garlanded, crowned, encircled or surrounded by


चन्द्रमः

masculine vocative singular of चन्द्रमस् (candramas)


चन्द्रमस्

the deity of the moon
name of the hero of kālikā


चन्द्रमाः

masculine nominative singular of चन्द्रमस् (candramas)


ऋणी

masculine nominative singular of ऋणिन् (ṛṇin)


सुखिन्

possessing or causing happiness or pleasure

happy, joyful, pleasant, comfortable, easy


विद्वान्

masculine nominative singular of विद्वस् (vidvas)


विद्वांस्

intelligent, wise, mindful of, familiar with, skilled in


सनोति

to gain, acquire
to procure, gain for another


वाटिका

an enclosure, garden, plantation
the site of a house
a hut


विपुल

large, extensive, wide, vast, broad, thick, long, deep


चमू

a vessel or part (two or more in number) of the reservoir into which the soma is poured

the two great receptacles of all living beings, heaven and earth (always used in the dual form)

an army or division of an army (129 elephants, as many cars, 2187 horse, and 3645 foot)


परिग्रह

getting, attaining, acquisition, possession, property


अपरिग्रह

aparigraha (renouncing of any possession besides the necessary utensils of ascetics)


लीला

play, sport, diversion
mere appearance, semblance
grace, charm, beauty


प्रत्याहार

withdrawal (especially of the senses from external objects)


चित्तवृत्ति

disposition or state of the mind, inclination, feeling

inward working of the mind, mental vision


सनातन

existing from the old, eternal, perpetual, permanent, everlasting


कालीन

belonging or relating to any particular time


कुलीन

belonging to the family of
of high or eminent descent, well-born
of good breed (as horses or elephants)


कल्प

practicable, feasible, possible
proper, fit, able, competent, equal to


कल्प

a sacred precept, law, rule, ordinance, manner of acting, proceeding, practice (especially that prescribed by the Vedas)

prathamaḥ kalpaḥ, a rule to be observed before any other rule, first duty

the most complete of the six Vedangas (that which prescribes the ritual and gives rules for ceremonial or sacrificial acts)

one of two cases, one side of an argument, an alternative

investigation, research commentator or commentary on

having the manner or form of anything, similar to, resembling, like but with a degree of inferiority, almost

a fabulous period of time (a day of Brahma or one thousand yugas, a period of four thousand, three hundred and twenty millions of years of mortals, measuring the duration of the world; a month of brahmā is supposed to contain thirty such kalpas. According to the Mahabharata, twelve months of brahmā constitute his year, and one hundred such years his lifetime; fifty years of brahmā's are supposed to have elapsed, and we are now in the śvetavārāha kalpa of the fifty-first; at the end of a kalpa the world is annihilated; hence kalpa is said to be equal to kalpānta below; with Buddhists the kalpas are not of equal duration)

name of mantras which contain a form of kḷp


कलिका

the bottom or peg of the Indian lute (made of cane)


प्राणिन्

a living or sentient being, living creature, animal or man


उपालम्भ

reproach, censure, abuse, finding fault with


यौन

relating to the womb or place of birth, uterine

relating to or resulting from or connected by marriage


यौन

matrimonial connection, conjugal alliance, relationship by marriage


सं-

combining form of सम्- (sam-), before consonants


सम्-

with, together with, along with, together, altogether


संकल्पः

masculine nominative singular of संकल्प (saṃkalpa)


संकल्पौ

masculine nominative dual of संकल्प (saṃkalpa)

masculine vocative dual of संकल्प (saṃkalpa)

masculine accusative dual of संकल्प (saṃkalpa)


संकल्पयोः

masculine genitive dual of संकल्प (saṃkalpa)

masculine locative dual of संकल्प (saṃkalpa)


संकल्पाः

masculine nominative plural of संकल्प (saṃkalpa)

masculine vocative plural of संकल्प (saṃkalpa)


संकल्पान्

masculine accusative plural of संकल्प (saṃkalpa)


संकल्पैः

masculine instrumental plural of संकल्प (saṃkalpa)


संकल्पेभ्यः

masculine dative plural of संकल्प (saṃkalpa)

masculine ablative plural of संकल्प (saṃkalpa)


संकल्पानाम्

masculine genitive plural of संकल्प (saṃkalpa)


संकल्पेषु

masculine locative plural of संकल्प (saṃkalpa)


संकल्पम्

masculine accusative singular of संकल्प (saṃkalpa)


संकल्पेन

masculine instrumental singular of संकल्प (saṃkalpa)


संकल्पाय

masculine dative singular of संकल्प (saṃkalpa)


संकल्पात्

masculine ablative singular of संकल्प (saṃkalpa)


संकल्पस्य

masculine genitive singular of संकल्प (saṃkalpa)


संकल्पे

masculine locative singular of संकल्प (saṃkalpa)


शत्र्वोस्

masculine genitive dual of शत्रु (śatru)

masculine locative dual of शत्रु (śatru)


शत्रवस्

masculine nominative plural of शत्रु (śatru)

masculine vocative plural of शत्रु (śatru)


शत्रुभ्यस्

masculine dative plural of शत्रु (śátru)

masculine ablative plural of शत्रु (śátru)


शत्रूणाम्

masculine genitive plural of शत्रु (śátru)


शत्रुषु

masculine locative plural of शत्रु (śátru)


शत्रून्

masculine accusative plural of शत्रु (śátru)


शत्रुभिस्

masculine instrumental plural of शत्रु (śátru)


शत्रुस्

masculine nominative singular of शत्रु (śátru, “enemy”)


शत्रो

masculine vocative singular of शत्रु (śatru)


शत्रुम्

masculine accusative singular of शत्रु (śátru)


शत्रुणा

masculine instrumental singular of शत्रु (śatru)


शत्र्वा

masculine nominative singular of शत्रु (śátru)


शत्रवे

masculine dative singular of शत्रु (śatru)


शत्रोस्

masculine ablative singular of शत्रु (śatru)

masculine genitive singular of शत्रु (śatru)


शत्रौ

masculine locative singular of शत्रु (śatru)


बुभुक्षा

desire of enjoying anything
wish to eat, appetite, hunger


संचालक

guide (wrong reading for संचारक (saṃcāraka))


व्यञ्चन

alternative spelling of व्यञ्जन (vyañjana)


मस्

alternative form of मास् (mās), as in चन्द्रमस् (candramas, “moon”)


चन्द्रमास्

nominative singular of चन्द्रमस् (candrámas)


तैलम्

neuter nominative singular of तैल (taila)

neuter accusative singular of तैल (taila)


सत्यताम्

accusative singular of सत्यता (satyatā́)


सत्यतया

instrumental singular of सत्यता (satyatā́)


सत्यतायाः

combining form of सत्यतायास् (satyatāyās, ablative/genitive singular of सत्यता (satyatā́))


मूर्खतायाः

combining form of मूर्खतायास् (mūrkhatāyās, ablative/genitive singular of मूर्खता (mūrkhatā))


राजमार्ग

highway, royal or main road; principal street

the way or method of kings, procedure of a kings


दर्शनाय

neuter dative singular of दर्शन (darśana)


प्राप्य

to be reached, attainable, acquirable, procurable


असी

nominative/vocative/accusative dual of असि (asi, “sword”)


तेजस्विन्

brilliant, splendid, bright, powerful, energetic


त्राण

protecting, preserving, protection, defence, shelter, help


खनित्र

an instrument for digging, spade, shovel


खनित्रेण

instrumental singular of खनित्र (khanítra)


खनित्रे

inflection of खनित्र (khanitra):
inflection of खनित्र (khanitra):


खनित्रम्

nominative/accusative singular of खनित्र (khanítra)


खनित्रयोः

combining form of खनित्रयोस् (khanitrayos, genitive/locative dual of खनित्र (khanítra))


खनित्राणि

nominative/accusative/vocative plural of खनित्र n (khanitra)


खनित्रैः

combining form of खनित्रैस् (khanitrais, instrumental plural of खनित्र (khanitra))


भगदत्त

Bhagadatta (a mythological king of Prāgjyotiṣa kingdom in the Mahābhārata, who fought for the Kauravas; son of Narakasura)


क्रियाविशेषण

that which defines an action more closely: adverb


अर्पण

putting, fixing
dedication
delivering
inserting
offering
giving


काल्पनिक

existing only in fancy, invented, fictitious


षाण्मासिक

six-monthly, half-yearly, six months old, of six months' standing, lasting six months


अञ्जनरस

a preparation of antimony (to be used as a medical ingredient)


आत्मगुप्तफल्

fruit of the velvet bean plant (Mucina pruriens)


भेद

contrast, difference
chasm, crack, rupture
injury, wound
to win by sowing dissension
part, species, type


जाबालिपुर

Jabalpur, Jubbulpore (a city in Madhya Pradesh, India), named after a Hindu saint & philosopher, who meditated on the banks of Narmada River.


पादत्र

alternative spelling of पादत्राण (pādatrāṇa)


आनापानस्मृति

mindfulness of breathing (a meditation exercise)


पादत्राणम्

nominative/accusative singular of पादत्राण (pādatrāṇa)


पादत्राणेन

instrumental singular of पादत्राण (pādatrāṇa)


पादत्राणस्य

genitive singular of पादत्राण (pādatrāṇa)


पादत्राणानि

nominative/vocative/accusative plural of पादत्राण (pādatrāṇa)


पादत्राणैः

combining form of पादत्राणैस् (pādatrāṇais, instrumental plural of पादत्राण (pādatrāṇa))


राज्ञ्यः

combining form of राज्ञ्यस् (rājñyas, nominative/vocative plural of राज्ञी (rā́jñī))


राज्ञीभ्यस्

dative/ablative plural of राज्ञी (rā́jñī)


राज्ञीस्

feminine nominative plural of राज्ञी (rājñī)

feminine vocative plural of राज्ञी (rājñī)

feminine accusative plural of राज्ञी (rājñī)


राज्ञ्यौ

nominative/vocative/accusative dual of राज्ञी (rā́jñī)


राज्ञ्योः

feminine genitive dual of राज्ञी (rājñī)

feminine locative dual of राज्ञी (rājñī)


राज्ञि

masculine locative singular of राजन् (rā́jan, “king”)

feminine vocative singular of राज्ञी (rā́jñī, “queen”)


राज्ञीम्

feminine accusative singular of राज्ञी (rā́jñī, “queen”)


राज्ञ्या

feminine instrumental singular of राज्ञी (rājñī)


राज्ञ्यै

feminine dative singular of राज्ञी (rājñī)


राज्ञ्याः

feminine ablative singular of राज्ञी (rājñī)

feminine genitive singular of राज्ञी (rājñī)


तैलेन

neuter instrumental singular of तैल (taila)


खेदः

combining form of खेदस् (khedas, nominative singular of खेद (kheda))


खेदेन

masculine instrumental singular of खेद (kheda)


खेदाय

masculine dative singular of खेद (kheda)


खेदात्

masculine ablative singular of खेद (kheda)


खेदस्य

masculine genitive singular of खेद (kheda)


खेदानाम्

masculine genitive plural of खेद (kheda)


खेदैः

masculine instrumental plural of खेद (kheda)


खेदान्

masculine accusative plural of खेद (kheda)


खेदेभ्यः

masculine ablative plural of खेद (kheda)


खेदाः

masculine nominative plural of खेद (kheda)

masculine vocative plural of खेद (kheda)


कृपायाः

combining form of कृपायास् (kṛpāyās, ablative/genitive singular of कृपा (kṛpā))


कृपाः

combining form of कृपास् (kṛpās, nominative/vocative/accusative plural of कृपा (kṛpā))


कृपाभिः

combining form of कृपाभिस् (kṛpābhis, instrumental plural of कृपा (kṛpā))


भल्लातक

the marking nut plant, Semecarpus anacardium (from which is extracted an acid juice used for medicinal purposes, and a black liquid used for marking linen)


भल्लाक

alternative spelling of भल्लातक (bhallātaka), भल्लात (bhallāta)


भल्लात

alternative spelling of भल्लातक (bhallātaka)


अधिगच्छति

to find, obtain, receive
to realise, perceive


दूरभाषः

combining form of दूरभाषस् (dūrabhāṣas, nominative singular of दूरभाष (dūrabhāṣa))


दूरभाषम्

accusative singular of दूरभाष m (dūrabhāṣa)

nominative/accusative singular of दूरभाष n (dūrabhāṣa)


दूरभाषेण

instrumental singular of दूरभाष (dūrabhāṣa)


दूरभाषे

locative singular of दूरभाष m or n (dūrabhāṣa)

nominative/vocative/accusative dual of दूरभाष n (dūrabhāṣa)


दूरभाषाः

combining form of दूरभाषास् (dūrabhāṣās, nominative/vocative plural of दूरभाष (dūrabhāṣa))


दूरभाषौ

nominative/vocative/accusative dual of दूरभाष (dūrabhāṣa)


बहिस्

out, forth, outwards, outside, out of, apart from, except, beside


बहिष्

combining form of बहिस् (bahis), before consonants क् and प्


बहिर्

combining form of बहिस् (bahis), before vowels and some consonants


दृढबीज

gum arabic tree (Vachellia nilotica, syn. Acacia arabica)

sickle senna (Senna tora, syn. Cassia tora)


सादः

masculine nominative singular of साद (sāda)


सादम्

masculine accusative singular of साद (sāda)


सादेन

masculine instrumental singular of साद (sāda)


सादात्

masculine ablative singular of साद (sāda)


सादस्य

masculine genitive singular of साद (sāda)


सादे

masculine locative singular of साद (sāda)


सादाः

masculine nominative plural of साद (sāda)


सादेभ्यः

masculine dative plural of साद (sāda)
masculine ablative plural of साद (sāda)


सादान्

masculine accusative plural of साद (sāda)


सादैः

masculine instrumental plural of साद (sāda)


धनिन्

possessing wealth or treasures, wealthy, rich, well off


धनिन्

a rich man, owner, creditor
a name of Kubera
name of a messenger of the Kapas


हार्द

love, kindness, affection for
meaning, intention, purpose


अद्यापि

even now, just now
to this day
down to the present time


असार

sapless, without strength or value, without vigour, spoiled, unfit, unprofitable


बहिः

combining form of बहिस् (bahis) (before consonants क, ख, प, फ, स, श and ष)


रङ्गिन्

colouring, dyeing, painting
passionate, impassioned
attached to, delighting in, fond of


विषकन्या

Visha Kanya (a kind of assassinatress of ancient India, said to seduce and then poison their targets)


संशय

doubt; uncertainty; irresolution; hesitation


पार्श्व

the region of the ribs, side, flank (either of animate or inanimate objects)

the extremity of the fore-axle nearest the wheel to which the outside horses of a four-horse chariot are attached

name of the 23rd Arhat of the present Avasarpiṇī and of his servant


क्रीडाङ्गण

alternative spelling of क्रीडाङ्गन (krīḍāṅgana)


लोभ

impatience, eager desire for or longing after, greed

covetousness, cupidity, avarice (personified as a son of puṣṭi or of dambha and māyā)


बज

name of a herb used as a charm against evil spirits


वेट

toothbrush tree (Salvadora persica, Salvadora oleoides)


अनङ्ग

the ether, air, sky
the mind
that which is not the aṅgá


अनङ्ग

name of Kamadeva (god of love, so called because he was made bodiless by a flash from the eye of Shiva, for having attempted to disturb his life of austerity by filling him with love for Parvati)


कदः

combining form of कदस् (kadas, nominative singular of कद (kada))


शिफा

a fibrous or flexible root (used for making whips)


गुलः

combining form of गुलस् (gulas, nominative singular of गुल (gula))


शिफाः

combining form of शिफास् (śiphās, nominative/vocative/accusative plural of शिफा (śiphā))


शिफाः

combining form of शिफास् (śiphās, nominative/vocative plural of शिफ (śipha))


शिफः

combining form of शिफस् (śiphas, nominative singular of शिफ (śipha))


शिफे

locative singular of शिफ m (śipha)
inflection of शिफा f (śiphā):
inflection of शिफा f (śiphā):


अभिषेक

anointing, inaugurating or consecrating (by sprinkling water); inauguration of a king, royal unction

the water or liquid used at an inauguration

abhisheka (the ceremonial bathing of an idol)


सेक

sprinkling, irrigation, moistening or watering with

synonym of अभिषेक (abhiṣeká, “libation, offering”)


अभिनवगुप्त

Abhinavagupta (950 – 1016 CE) philosopher, mystic and aesthetician.


अभिज्ञान

any sign or token serving as a proof for (locative case or with प्रति (prati))


तनम्

inflection of तन (tána):
inflection of तन (tána):


तने

inflection of तन (tána):
inflection of तन (tána):
inflection of तना f (tánā):
inflection of तना f (tánā):


तनयोः

combining form of तनयोस् (tanayos, neuter/masculine genitive/locative dual of तन (tána); genitive/locative dual of तना f (tánā))


तनानि

nominative/vocative/accusative plural of तन (tána)


तनैः

combining form of तनैस् (tanais, instrumental plural of तन (tána))


तुखार

Tocharians (an Indo-European but non-Indo-Aryan people to the northwest of the Indian subcontinent, often identified as the founders of the Kushana Empire in India)


शिक्षिकाम्

accusative singular of शिक्षिका (śikṣikā)


शिक्षिकया

instrumental singular of शिक्षिका (śikṣikā)


शिक्षिकायाः

combining form of शिक्षिकायास् (śikṣikāyās, ablative/genitive singular of शिक्षिका (śikṣikā))


शिक्षिके

inflection of शिक्षिका (śikṣikā):
inflection of शिक्षिका (śikṣikā):


शिक्षिकाः

combining form of शिक्षिकास् (śikṣikās, nominative/vocative/accusative plural of शिक्षिका (śikṣikā))


शिक्षिकाभ्यः

combining form of शिक्षिकाभ्यस् (śikṣikābhyas, dative/ablative plural of शिक्षिका (śikṣikā))


शिक्षिकाभिः

combining form of शिक्षिकाभिस् (śikṣikābhis, instrumental plural of शिक्षिका (śikṣikā))


शाकपुष्प

alternative spelling of पुष्पशाक (puṣpaśāka, “cauliflower”)


चिकित्सकः

combining form of चिकित्सकस् (cikitsakas, nominative singular of चिकित्सक (cikitsaka))


चिकित्सकम्

masculine accusative singular of चिकित्सक (cikitsaka)


चिकित्सकेन

masculine instrumental singular of चिकित्सक (cikitsaka)


चिकित्सकात्

ablative singular of चिकित्सक (cikitsaka)


चिकित्सकस्य

masculine genitive singular of चिकित्सक (cikitsaka)


चिकित्सके

masculine locative singular of चिकित्सक (cikitsaka)


चिकित्सकान्

masculine accusative plural of चिकित्सक (cikitsaka)


चिकित्सकैः

masculine instrumental plural of चिकित्सक (cikitsaka)


चिकित्सकेषु

masculine locative plural of चिकित्सक (cikitsaka)


चिकित्सकेभ्यः

masculine dative plural of चिकित्सक (cikitsaka)

masculine ablative plural of चिकित्सक (cikitsaka)


चिकित्सकाः

masculine nominative plural of चिकित्सक (cikitsaka)

masculine vocative plural of चिकित्सक (cikitsaka)


चिकित्सकौ

masculine nominative dual of चिकित्सक (cikitsaka)

masculine vocative dual of चिकित्सक (cikitsaka)

masculine accusative dual of चिकित्सक (cikitsaka)


चिकित्सिके

inflection of चिकित्सिका (cikitsikā):
inflection of चिकित्सिका (cikitsikā):


चिकित्सिकाः

combining form of चिकित्सिकास् (cikitsikās, nominative/vocative/accusative plural of चिकित्सिका (cikitsikā))


चिकित्सिकया

instrumental singular of चिकित्सिका (cikitsikā)


चिकित्सिकायास्

ablative/genitive singular of चिकित्सिका (cikitsikā)


निष्कारण

groundless, not proceeding from any cause


निष्कारणम्

causelessly, without a reason or any special motive


निष्-

combining form of निस् (nis), before the consonants क, ख, प and फ


फल्

to bring to maturity, fulfil, yield, grant, bestow

be fruitful, have results or consequences, be fulfilled, result, succeed


फल्

to burst, cleave open or asunder, split
to rebound, be reflected
to fall to the share of


दाह

burning, combustion, conflagration, heat


विदाह

burning, heat, inflammation (also applied to the action or to a diseased condition of the bile)

the turning acid (of food in the stomach)


छद्म

neuter nominative singular of छद्मन् (chadman)

neuter vocative singular of छद्मन् (chadman)

neuter accusative singular of छद्मन् (chadman)


छद्मन्

external covering, deceptive dress, disguise, pretext, pretence, deceit, fraud


दह्

to torment, torture, pain, distress, disturb, grieve

to be consumed by internal heat or grief, suffer pain, be distressed or vexed


पौंस्य

a manly or a heroic deed, an act of courage


काजम्

neuter nominative singular of काज (kāja)

neuter accusative singular of काज (kāja)


काजेन

neuter instrumental singular of काज (kāja)


काजैः

neuter instrumental plural of काज (kāja)


कामकेलि

“love-sport” amorous sport, sexual intercourse


शोधक

"corrector", the subtrahend, the quantity to be subtracted from a number (to render it capable of yielding an exact square root)


विश्वकर्मन्

Vishvakarman, the architect of the heaven


विश्वकर्मन्

name of one of the seven principal rays of the sun (supposed to supply heat to the planet Mercury)


समि

to go or come together, meet at, meet with

to come together in sexual union, cohabit

to come to, arrive at, approach, visit, seek, enter upon, begin


अनूक

the backbone, spine
the back part of the altar
a former state of existence


अनूक

peculiarity of race, disposition, character


क्षान्ति

patience, forbearance, endurance
forgiveness


आर्जव

straightness of conduct, honesty, sincerity; simplicity, humility


अञ्च्

to bend, curve, incline, curl
to revere
to honour
to tend, move, go, wander about
to request
to unfold, make clear, produce
to be desirous of bending
turned to; going or directed towards


सायम्

nominative/accusative singular of साय (sāyá, “unloosing, unyoking”)


संदिह्

to be indistinct, doubtful or uncertain (said of persons and things)

to be smeared over or covered, be confused, confounded with

to make indistinct or uncertain, confuse, perplex


कठिनत्व

hardness, firmness, harshness, severity
difficulty, obscurity


पाटलिपुत्र

Pataliputra (the ancient capital of the Magadha kingdom; modern Patna)


समास

throwing or putting together, aggregation, conjunction, combination, connection, union, totality

composition of words, a compound word (of which there are 6 kinds according to native grammarians, viz. dvaṃdva, bahuvrīhi, karmadhāraya, tatpuruṣa, dvigu, and avyayībhāva, an improper compound is called asthānasamāsa)

composition of differences, reconciliation

the part of a śloka given for completion


विश्वकर्मा

masculine nominative singular of विश्वकर्मन् (viśvakarman)


पट्टिका

a bandage, ribbon, piece of cloth, fillet


रोध्र

the tree Symplocos racemosa (it has yellow flowers, and the red powder scattered during the holī festival is prepared from its bark)


डिण्डिश

alternative spelling of टिण्डिश (ṭiṇḍiśa)


भूप

"earth-protector", a king, prince
a term for the number sixteen


शंतनु

Shantanu, King of the Kuru Kingdom, husband of Ganga and Satyavati, father of Bhishma, Chitrāngada and Vichitravirya.


शं

combining form of शम् (śám) before consonants


शम्

to become tired, finish, stop, come to an end, rest, be quiet, calm, satisfied or contented

to toil at, fatigue or exert one's self (especially in performing ritual acts)

to appease, allay, alleviate, pacify, calm, soothe, settle

to kill, slay, destroy, remove, extinguish


शम्

auspiciously, fortunately, happily, well


दिह्

to anoint, smear, plaster, besmear
to increase, accumulate


मलिन

dirty, filthy, impure, soiled, tarnished

of a dark colour, gray, dark gray, black


मलिन

a religious mendicant wearing dirty clothes


मलिन

a vile or bad action
buttermilk
water
borax


प्रेषित

set in motion, urged on, impelled
hurled, flung, thrown
sent, dispatched on an errand
sent into exile, banished
turned, directed (as the eyes)
ordered, commanded


प्रेष्

to invite, summon, call upon (another priest to commence a recitation or a ceremony)

to send word, send a message to a person


प्रेषण

the act of sending, exiling, banishing, charge, commission


बहुता

muchness, abundance, multitude
plurality, majority


मूर्छित

intensified, augmented, increased, grown, swollen


मूर्छ्

to become solid, thicken, congeal, assume shape or substance or consistency, expand, increase, grow, become or be vehement or intense or strong

to fill, pervade, penetrate, spread over

to have power or take effect upon (locative case)

to grow stiff or rigid, faint, swoon, become senseless or stupid or unconscious

to cause to settle into a fixed or solid form, shape

to cause to sound loudly, play (a musical instrument)


मूर्च्छित

alternative spelling of मूर्छित (mūrchita)


मूर्च्छन

alternative spelling of मूर्छन (mūrchana)


केल्

to shake, tremble
to go or move
to be frolic-some, sport


महागज

one of the elephants that support the earth


दिक्करिन्

one of the mythical elephants which stand in the four or eight quarters of the sky and support the earth


कन्दरा

"great cliff", an artificial or natural cave, glen, defile, valley


मूर्छा

mental stupefaction, infatuation, delusion, hallucination

congealment, solidification (of quicksilver)


रिफ्

to be murmured or spoken in a guttural or burring manner (like the rakāra)

to have or take the pronunciation of the rakāra


दुर्योधन

Duryodhana (son of Dhritarashtra and Gandhari, eldest of the Kauravas in the Mahabharata)