व्यायम्

to struggle or contend about (locative case)

fight together, make efforts, strive, endeavour

to cause to stretch out or struggle, make great effort or exertion, take exercise


आयम्

to keep, stop, hold in, draw back, restrain

to stretch one's self or be stretched or strained


हठयोग

a kind of forced Yoga or abstract meditation (forcing the mind to withdraw from external objects)


नीच

low, vile, inferior (socially or morally)


शाक्त

relating to power or energy, relating to the śakti or divine energy under its female personification


शाक्त

a worshipper of the śakti
a teacher, preceptor
patronymic of parāśara


शॄ

to be crushed, broken, rent or shattered


बकार

the letter or sound ब, the soft form of प


बस्यान

alternative spelling of बसयान (basayāna)


संयुज्

to join or attach together, conjoin, connect, combine, unite

to endow or furnish with (instrumental case)

to place in, fix on, direct towards (locative case)

to meet or fall in with (instrumental case)

to be supplied or furnished with (instrumental case)

to cause to join together, bring together, unite

to hold together, check, control (the senses)

to furnish or endow or present with (instrumental case)


क्षुण्ण

pounded, pulverised, crushed, stamped or trampled upon, shattered, cut, broken into pieces


अर्ह्

to be obliged or required to do anything (accusative)


समस्

to throw or put together, add, combine, compound, mix, mingle, connect

to be put together or combined (passive voice)


समस्

to be like, equal
to be united with
to be, exist


गन्तृ

one who or anything that goes or moves, going, coming, approaching, arriving at


उपधान

that on which one rests, a pillow, cushion


तालानि

neuter nominative plural of ताल (tāla)
neuter vocative plural of ताल (tāla)
neuter accusative plural of ताल (tāla)


कलि

name of the die or side of a die marked with one dot, the losing die (personified as an evil genius in the episode of nala)

Terminalia bellerica (the nuts of which in older times were used as dice)

Kali Yuga: name of the last and worst of the four yugas or ages, the present age, age of vice (the kali- age contains, inclusive of the two dawns, 1200 years of the gods or 432,000 years of men, and begins the eighteenth of February, 3102 B.C.;at the end of this yuga- the world is to be destroyed)

Kali: strife, discord, quarrel, contention (personified as the son of krodha-,"Anger", and hiṃsā-,"Injury", and as generating with his sister durukti-,"Calumny."two children, viz. bhaya-,"Fear", and mṛtyu-,"Death" )

the worst of a class or number of objects


कम्

to wish, desire, long for
to love, be in love with
to cause one to love
to have sexual intercourse with


अर्जनम्

nominative/accusative singular of अर्जन (arjana)


आधान

putting near or upon, depositing, placing

the place in which anything is deposited or rests


संवर्धन

a means for causing growth (as of the hair)

causing to thrive, furthering, promoting


उद्गॄ

to eject (from the mouth)
spit out, vomit out or up, belch out
to pour out, discharge, spout
to force out (a sound), utter
to breathe out
to raise from


गुड

sugar which forms itself into lumps, dry sugar, treacle, molasses, first thickening of the juice of the sugarcane by boiling


मेरु

Name of a fabulous mountain, regarded as the Olympus of Hindu mythology and said to form the central point of jambu-dvīpa-. All the planets revolve round it and it is compared to the cup or seed-vessel of a lotus, the leaves of which are formed by the different dvīpas q.v. The river Ganges falls from heaven on its summit, and flows thence to the surrounding worlds in four streams. The regents of the four quarters of the compass occupy the corresponding faces of the mountain, the whole of which consists of gold and gems. Its summit is the residence of Brahma, and a place of meeting for the gods, rishis, gandharvas etc. When not regarded as a fabulous mountain, it appears to mean the highland of Tartary north of the Himalayas.


हस्ततल

the palm of the hand
the tip of an elephant's trunk


अतल

name of a hell, beneath the earth
a name of śiva


यादस्

an overflow (of liquid, semen), voluptuousness


फलनम्

nominative/accusative singular of फलन (phalana)


शब्दालंकार

embellishment of the sound (of a sentence by rhyming, alliteration etc.)


अलङ्कार

alternative spelling of अलंकार (alaṃkāra)


आलंकारिक

used for decoration or alaṃkāra
decorative, ornamental


अर्थालंकार

embellishment of the sense by poetical figures, etc.


अलम्

enough, sufficient, adequate, equal to, competent, able

readily, fitly, suitably, so as to answer a purpose


अर्ज्

to procure, acquire, obtain
to stand firm
to be of good health


उपार्ज्

to convey near, acquire, gain, procure firm


भरण

the act of bearing (also in the womb) carrying, bringing, procuring


यम्

to stretch out, expand, spread, display, show

to hold or keep in, hold back, restrain, check, curb, govern, subdue, control

to give anything in exchange for anything

to give up one’s self to, be faithful to, obey


यम्

accusative singular masculine of यद् (yád)


आयाम

expansion, length (either in space or time)


यामान्

masculine accusative plural of याम (yāma)


वङ्कु

going crookedly, bent
wandering, meandering


अलंकृ

to impede, check, violate (genitive case)


शप्

to curse
to swear an oath, utter an execration
to revile, scold, blame
to adjure, conjure, exorcise (demons)
to cause any one to swear by


तरण

crossing over, passing
overcoming
carrying over
an oar
swimming


हास

dazzling whiteness (regarded as laughter in which the teeth are shown)


गौतम

name of various men, among which:
name of various men, among which:


कारा

the part of a lute below the neck (for deadening the sound)


खुद्

to sport wantonly or amorously
to break in pieces


खिद्

to strike, press down
to be depressed or wearied
to suffer pain
to feel tired or exhausted
to molest, disturb


कूर्च

a bundle of grass (often used as a seat)

name of certain parts of the human body (as the hands, feet, neck, and the membrum virile)


शैशव

childhood, infancy, pupilage, the period under age sixteen


बाल्य

boyhood, childhood, infancy
crescent state (of the moon)


राजतरंगिणी

“stream of kings” Rajatarangini, a celebrated history of the kings of kaśmīra, written by kalhaṇa (written A.D. 1148) and of some other chronicles of that country


काश्मीर

living in, born in or coming from kaśmīra


काश्मीर

the tuberous root of the plant Costus speciosus


भारिन्

bearing or carrying a load, heavily laden, a bearer, porter


खद्योत

“sky-illuminator” a firefly
the Sun
sunlight, light, brilliance, heat
transient happiness


पूर्णमास्

full moon; the day or night of the full moon


अनुक

subordinate, dependent
"being after", lustful


वारक

a restrainer, resister, opposer, an obstacle


वारक

a sort of perfumed or fragrant grass
the seat of pain


वारकिन्

an opposer, obstructor, enemy
a piebald horse or one with good marks
a hermit who lives on leaves
the sea, ocean


गात्र

"instrument for movement", a limb or a part of the body


भर्त्स्

to menace, threaten, abuse, revile, deride


अनूप

a pond
a watery place
a river bank
name of a ṛṣi, teacher of the sāmaveda


सामवेद

the Samaveda (see there for all details)


शम्ब

a weapon used by indra
the iron head of a pestle
an iron chain worn round the loins
a particular measure of length
ploughing in the regular direction
the second ploughing of a field


अरणि

"being fitted into" or "turning round" the piece of wood used for kindling fire (taken from Ficus religiosa or Premna serratifolia)


नकार

the expression न (na, “no”); negation, declining, refusal, rejection, denial, disapproving


खेल्

to shake, move to and fro, swing, tremble


खेट

a village, residence of peasants and farmers, small town

the phlegmatic or watery humor of the body, phlegm


खेट

expressing defectiveness or deterioration


खिट्

to terrify, alarm, frighten, surprise, scare away


आगा

to come towards or into, approach
to attain
to overcome, visit (as fear or evil)


आञ्छ्

to stretch, draw into the right position, set (a bone or leg)


आञ्छन

stretching, drawing, setting (a bone or leg)


भूभाग

a portion of ground, a place, spot, station


मूर्छन

stupefying, causing insensibility (applied to one of the 5 arrows of kāmadeva)


मूर्छन

a particular process in metallic preparations, calcining quicksilver with sulphur

vehemence, violence, prevalence, growth, increase (of disease, fire etc.)

modulation, melody, a regulated rise or fall of sounds through the grāma or musical scale


लाञ्छित

marked, decorated, characterised by, endowed or furnished with


लाञ्छन

a mark, sign, token
a mark of ignominy, stain, spot
a name, appellation


कोष्ठ

entrails, stomach, abdomen
storeroom, granary, treasury
an apartment


दैत्य

belonging or relating to the Daityas
spirituous


प्यै

to increase, enlarge, make fat or comfortable


प्यायन

causing to thrive, promoting growth or increase, invigorating


प्यायित

fat, grown fat
increased
strengthened, refreshed


पी

to swell, overflow, be exuberant, abound, increase, grow

to fatten, cause to swell or be exuberant, surfeit


पीन

swelling, swollen, full, round, thick, large, fat, fleshy, corpulent, muscular


करिकुसुम्भ

a fragrant powder prepared from the flowers of nāgakeśara


करीन्द्र

a large elephant
a war elephant, Indra's elephant


शाव

cadaverous, relating to a dead body, produced by or belonging to a corpse

of a cadaverous or dark yellowish colour, tawny


शाव

defilement caused by contact with a corpse or the death of a relation


अल

the sting in the tail of a scorpion
a certain poison
yellow orpiment


अलिन्

a large black bee, a bumblebee
a scorpion
Scorpio


बटु

a boy, lad, fellow, stripling, youth (esp. a young Brahman, but also contemptuously applied to adult persons)


उच्छ्वास

breathing out
breath, deep inspiration
expiration, death
sigh
froth, yeast, foam
swelling up, rising, increasing
consolation, encouragement
pause in a narration
division of a book


श्वस्

to blow, hiss, pant, snort
to breathe, respire, draw breath
to live
to sigh, groan
to strike, kill


यादृश्

like, of whatever kind or nature similar to


रिफित

pronounced with a guttural roll, burred, rolled in the throat like the letter र


साकम्

together, jointly
at the same time, simultaneously
along with, together with, with


बालिश

young, childish, puerile, simple
ignorant, foolish, careless


विनीत

tamed, trained, educated, well-behaved, humble, modest


ପଥିକ

Odia script form of पथिक (“traveller, wayfarer, wanderer”)


ज्योतिस्

light (of the sun, dawn, fire, lightning)

light appearing in the 3 worlds, viz. on earth, in the intermediate region, and in the sky or heaven

course or movements of the heavenly bodies

science of the movements of the heavenly bodies

light as the divine principle of life or source of intelligence, intelligence

a metre of 32 short and 16 long syllables


द्युत्

to shine, glitter, be bright or brilliant

to cause to appear, make clear or manifest, express, mean


तलित्

alternative form of तडित् (taḍít, “lightening”)


पृष्ट

asked, inquired, questioned
demanded, wished for, desired, welcome


हेक्का

alternative spelling of हिक्का (hikkā, “hiccup”)


हिक्किका

alternative spelling of हिक्का (hikkā, “hiccup”), from हिक्क् (hikk) + -इका (-ikā)


हिक्कित

alternative spelling of हिक्का (hikkā, “hiccup”), from the root हिक्क् (hikk) + -इत (-ita)


आसक्त

following directly, immediately proceeding from


सञ्ज्

to cling or stick or adhere to, be attached to or engaged in or occupied with

to be attached or fastened, adhere, cling, stick

to be devoted to, intent on or occupied with

to cause to stick or cling to, unite or connect with


चमस

a vessel used at sacrifices for drinking the Soma, kind of flat dish or cup or ladle (generally of a square shape, made of wood and furnished with a handle)

the priest who manages the drinking vessel

name of a place of pilgrimage where the Sarasvati River is said to have burst forth

a cake (made of barley, rice, or lentils, ground to meal), sweetmeat, flour


तड्

to beat, strike, knock, wound, punish
to strike a musical instrument
to obscure or eclipse partially
to speak
to shine


संलग्न

closely attached, adhering, being in contact with, sticking to or in, fallen into


संलक्षण

the act of distinctly marking, distinguishing, characterising


किट्

to go, approach
to alarm, terrify
to fear


वीळु

anything firmly fixed or strong, stronghold


प्रतिमन्

to render back in return or in reply, contrast with

to honour, esteem, approve, consider, regard


यत्न

activity of will, volition, aspiring after

effort, exertion, energy, zeal, trouble, pains, care, endeavour after

a special or express remark or statement


यत्

to place in order, marshal, join, connect

to keep pace, be in line, rival or vie with

to join, associate with, march or fly together or in line

to seek to join one's self with, make for, tend towards

to endeavour to reach, strive after, be eager or anxious for

to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful

to requite, return, reward or punish, reprove


यत्

nominative/accusative singular neuter of यद् (yád)


यत्

present active participle of एति (éti): going


अभ्यङ्ग

abhyanga (a form of Ayurvedic medicine that involves massage of the body with warm oil)

rubbing with unctuous substances, inunction


यन्तृ

restraining, limiting, withholding from
fixing, establishing
granting, bestowing


यन्तृ

a driver (of horses or elephants), charioteer


विलक्षण

having different marks, varying in character, different, differing from


विलक्षण

any state or condition which is without distinctive mark or for which no cause can be assigned, vain or causeless state

the act of distinguishing, perceiving, seeing, observing


पिङ्गल

reddish-brown, tawny; yellow, gold-colored


पिञ्जर

reddish-yellow, tawny; yellow, gold-colored


पिञ्जर

a tawny-brown color
a horse (probably bay or chestnut)
name of a mountain


खद्योतस्

masculine nominative singular of खद्योत (khádyota)


डालस्

masculine nominative singular of डाल (ḍāla)


डालम्

masculine accusative singular of डाल (ḍāla)


डालेन

masculine instrumental singular of डाल (ḍāla)


डालात्

masculine ablative singular of डाल (ḍāla)


डालस्य

masculine genitive singular of डाल (ḍāla)


डाले

masculine locative singular of डाल (ḍāla)


परिच्छेद

accurate definition, exact discrimination (as between false and true, right and wrong etc.), decision, judgement


किंनर

a mythical being with a human figure and the head of a horse (or with a horse's body and the head of a man, originally perhaps a kind of monkey)

a gandharva or a celestial chorister, celebrated as a musician (also attached to the service of kubera and (Jainism) one of the eight orders of the vyantaras)


किम्पुरुष

a mongrel being (according to the brāhmaṇas an evil being similar to man)

a kiṃnara, though sometimes applied to other beings in which the figure of a man and that of an animal are combined


परिच्छेदस्

masculine nominative singular of परिच्छेद (pariccheda)


परिच्छेदम्

masculine accusative singular of परिच्छेद (pariccheda)


परिच्छेदेन

masculine instrumental singular of परिच्छेद (pariccheda)


परिच्छेदे

masculine locative singular of परिच्छेद (pariccheda)


परिच्छेदाय

masculine dative singular of परिच्छेद (pariccheda)


परिच्छेदात्

masculine ablative singular of परिच्छेद (pariccheda)


परिच्छेदस्य

masculine genitive singular of परिच्छेद (pariccheda)


परिच्छेदेषु

masculine locative plural of परिच्छेद (pariccheda)


परिच्छेदान्

masculine accusative plural of परिच्छेद (pariccheda)


परिच्छेदैस्

masculine instrumental plural of परिच्छेद (pariccheda)


परिच्छेदेभ्यस्

masculine dative plural of परिच्छेद (pariccheda)

masculine ablative plural of परिच्छेद (pariccheda)


परिच्छेदास्

masculine nominative plural of परिच्छेद (pariccheda)

masculine vocative plural of परिच्छेद (pariccheda)


परिच्छेदौ

masculine nominative dual of परिच्छेद (pariccheda)

masculine vocative dual of परिच्छेद (pariccheda)

masculine accusative dual of परिच्छेद (pariccheda)


परिच्छेदाभ्याम्

masculine instrumental dual of परिच्छेद (pariccheda)

masculine dative dual of परिच्छेद (pariccheda)

masculine ablative dual of परिच्छेद (pariccheda)


परिच्छेदयोस्

masculine genitive dual of परिच्छेद (pariccheda)

masculine locative dual of परिच्छेद (pariccheda)


कुशलेन

by acting piously (devotional service is the best of all pious activities)


उण्डुक

a species of leprosy
a texture, net
the stomach


युत

united, combined, joined, connected, provided, filled or covered with, accompanied by, possessed of


युत

a particular measure of length (equal to 4 hastas)


कार्त्तिक

Kartika (eighth month of the Hindu lunar calendar)

name of the first year in Jupiter's period of revolution


सूतिका

a woman who has recently given birth to a child, lying-in woman


सूतिकागार

a lying-in chamber
a labor-room maternity-home
a delivery-room


बदर

the Indian jujube tree (Ziziphus mauritiana)

the kernel of the fruit of the cotton plant


बदर

the edible fruit of the Indian jujube (also used as a weight)


ऊह

removing, derangement, transposition, change, modification


खर्जु

scratching, itching, itch, scab
a kind of insect, worm
the wild date tree


क्षुब्ध

agitated, shaken
expelled (as a king)
agitated (mentally), excited, disturbed


वृष्णि

Vrishni, legendary king of the Vrishni clan.


ದೂತ

Kannada script form of दूत (“messenger”)


त्रयस्

masculine nominative plural of त्रि (tri)


चत्वारस्

masculine nominative plural of चतुर् (catur)


गृध्र

desiring greedily or fervently, eager for, desirous


अङ्कयति

to stamp, mark, brand
to move in or along a curve
to digitize (on a computer)


सुपर्ण

any large bird of prey:
any large bird of prey:
a mythical or supernatural bird


संवहन

guiding, conducting
showing, displaying
bearing, carrying, driving etc.
the moving along or passage (of clouds)
rubbing, shampooing


संवत्सर

a year of the vikrama era, the first in a cycle of five or six years


खरे

inflection of खर (khara, “hard”):
inflection of खर (khara, “hard”):
inflection of खर (khara, “hard”):


खरे

locative singular of खर (khara, “donkey”)


गाढ

deeply entered, pressed together, tightly drawn, closely fastened, close, fast


विकट

dreadful, monstrous, horrible; having an unusual aspect

having an unusual size, huge, large, great


विकृत

unaccomplished, incomplete
ugly
transformed, altered, changed
mutilated, deformed, disfigured


मीढ्वस्

generous, bestowing richly, bountiful, liberal


मीळ्हुष्टम

most liberal, most generous, most bountiful; often applied to Rudra


मीढुष्टम

alternative form of मीळ्हुष्टम (mīḷhúṣṭama); most liberal, most generous, most bountiful; often applied to Rudra


अभितस्

on all sides, all around
on both sides
everywhere, around, about
before and after


-ति

a suffix for some numerals indicating single-digit integer multiples of ten


-ति

Sanskrit present-tense active verbal suffix


भञ्ज्

to break into, make a breach in (a fortress, with accusative)

to rout, put to flight, defeat (an army)

to check, arrest, suspend, frustrate, disappoint


सज्जित

fastened or attached to, fixed upon
equipped, prepared, ready to or for
dressed, ornamented, decorated
strung (as a bow)


सज्ज्

to cling, adhere, fasten or fix or attach to


कटि

the waist
the hips, buttocks
an elephant's cheek
the entrance of a temple


कम्प

tremulous or thrilling pronunciation (a modification of the svarita accent which may take place if the svarita syllable is followed by an udātta syllable)


कम्पन

trembling, shaken, unsteady
causing to tremble, shaking


कम्पन

the cool or dewy season (from about the middle of January to that of March)


कम्पन

trembling motion, quivering, shaking
an earthquake
quivering or thrilling pronunciation
the act of shaking, swinging


कम्प्

to tremble, shake
to cause to tremble or shake
to pronounce in a tremulous manner


कम्पित

trembling, shaking
caused to tremble, shaken, swung


भैषज्य

curativeness, healing efficacy, ability to cure diseases


-अक

forms adjectives with the meaning of present participles: -ing


-अक

forms masculine agent nouns from roots: -er


भञ्जक

breaking, destroying, dividing dispelling, removing, disturbing, interrupting


आहरण

a dowry or present given to a bride (at the time of her marriage)


कान्ति

loveliness, beauty, splendour, female beauty, personal decoration or embellishment

a lovely colour, brightness (especially of the moon)

a lovely or desirable woman personified as the wife of the moon


सुगन्ध

a pleasant fragrant smell, fragrance
a perfume


सम्पत्ति

prosperity, welfare, good fortune, success, accomplishment, fulfilment

attainment, acquisition, enjoyment, possession


क्रान्ति

going, proceeding, step
overcoming, surpassing
attacking
revolution


प्रातर्

early in the morning, at daybreak, at dawn


नति

bending, bowing, stooping, modesty, humility

the change of a dental letter to a cerebral


नत

bent, bowed, curved, inclined, inclining


नत

hour-angle or distance in time from meridian


उच्छ्वस्

to breathe again, get breath, recover, rest


कूट

the highest, most excellent, first (derived from the sense "peak")

false, untrue, deceitful, tricky, corrupt


कूट

maṇḍapa (a kind of hall)
a house, dwelling
an ox whose horns are broken


कूट

the bone of the forehead with its projections or prominences, horn


कूट

part of a plough, ploughshare, body of a plough

a trap for catching deer, concealed weapon

illusion, fraud, trick, untruth, falsehood


कूट

a mystical name of the letter kṣa
name of a particular constellation
name of a subdivision of graha-yuddha
name of the sage Agastya
name of an enemy of Vishnu


श्वसन

blowing, hissing, panting, breathing
breathing heavily


श्वसन

breathing, respiration, breath
heavy breathing
clearing the throat
hissing (of a serpent)
sighing, a sigh
feeling or an object of feeling


श्वसन

name of Vāyu (the wind god)
name of a serpent-demon
Meyna spinosa (syn. Vangueria spinosa)


वीरुध्

a plant, herb; especially a creeping plant


अङ्गन

"place to walk in", yard, court, area, courtyard


वामन

relating to Viṣṇu (especially in his fifth avatāra)


वामन

a person born under a particular constellation


वामन

name of the elephant that supports the south or west quarter

name of a particular disease of the vagina

name of one of the 18 attendants of the Sun

name of a poet who was the minister under Jayāpīḍa

name of various other scholars and authors (especially of one of the authors of the Kāśikā-vṛtti, the other being Jayāditya, and of the author of the Kāvyālaṃkāra-vṛtti)


वामन

name of a place of pilgrimage
the Vāmana Purāṇa


रञ्जित

coloured, dyed, painted, tinted
illumined
affected, moved, charmed, delighted


उन्नम्

to bend upwards, raise one's self, rise, ascend


संलक्ष्

to distinguish by a mark, characterise, mark distinctly

to observe, see, perceive, feel, hear, learn

to be marked or observed or perceived, appear


माङ्गलिक

desirous of success
auspicious, indicating good fortune


पुरा

from of old, hitherto, up to the present time


सम्राज्

a supreme ruler, a universal king, a sovereign lord


सम्राट्

nominative singular of सम्राज् (samrā́j)


लोल

moving hither and thither, shaking, rolling, tossing, dangling, swinging, agitated, unsteady, restless

changeable, transient, inconstant, fickle

desirous, greedy, lustful, eagerly desirous of or longing for


लोल

name of Goddess Lakshmi
name of Dakshayani in Utpalāvartaka
name of the mother of the daitya Madhu
name of a yogini
a measurement unit equal to 2 metres


उदासिन्

one who has no desire nor affection for anything


उदासिन्

a stoic, philosopher
any religious mendicant


हर्षित

gladdened, delighted, charmed, pleased, happy


इङ्गन

separation of one member of a compound from another

separation by the avagraha or mark of tmesis


दाक्षिण्य

belonging to or worthy of a sacrificial fee


दाक्षिण्य

dexterity, skill, officiousness, gallantry, kindness, consideration, piety


मदिर

intoxicating, exhilarating, gladdening, lovely


युक्ति

union, junction, connection, combination

trick, contrivance, means, expedient, artifice, cunning device, magic

reasoning, argument, proof, influence, induction, deduction from circumstances

suitableness, adaptedness, fitness, propriety, correctness

meditation on the supreme being, contemplation, union with the universal spirit

enumeration of circumstances, specification of place and time

emblematic or mystical expression of purpose

connection of the events in a plot, concatenation of incidents, intelligent weighing of the circumstances


माण्डलिक

relating to a province
ruling a province


बर्बटी

a kind of bean, Dolichos lablab
a prostitute


प्रताडित

hurt, pained, abused, oppressed, tortured, mistreated


हिन्दीम्

feminine accusative singular of हिन्दी (hindī, “Hindi (language)”)


हिन्द्या

feminine instrumental singular of हिन्दी (hindī, “Hindi (language)”)


हिन्द्यै

feminine dative singular of हिन्दी (hindī, “Hindi (language)”)


हिन्द्यास्

feminine ablative singular of हिन्दी (hindī, “Hindi (language)”)

feminine genitive singular of हिन्दी (hindī, “Hindi (language)”)


हिन्द्याम्

feminine locative singular of हिन्दी (hindī, “Hindi (language)”)


आर्द्र

fresh, not dry, succulent, green (as a plant), living


यक्ष्म

illness, disease, sickness
illness, disease, sickness


आर्तव

belonging, relating or conforming to seasons or periods of time, seasonal, seasonable


आर्तव

a section of the year, a combination of many seasons


व्युष्टि

the first gleam or breaking of dawn; daybreak


ಮಾಸ

Kannada script form of मास (“moon, month”)


सङ्ग

sticking, clinging to, touch, contact with

relation to, association or sexual intercourse with

addiction or devotion to, propensity for, (especially worldly or selfish attachment or affection, desire, wish, cupidity)


विद्यादेवी

a female divinity peculiar to the Jains (16 are named)


चान्द्र

lunar, related to the moon
composed by Chandra


चान्द्र

a lunar month
the moonstone
the light half of a month


चान्द्र

the penance cāndrāyaṇa
Monday
a kind of Solanum
Serratula anthelmintica


वीचि

going or leading aside or astray, aberration, deceit, seduction


वीचिस्

feminine nominative singular of वीचि (vī́ci, “going aside”)


काल्याम्

feminine locative singular of काली (kālī)


अर्यमा

nominative singular of अर्यमन् (aryamán)


विसर्ग

the visarga; the symbol "ः" denoting the voiceless glottal fricative


शिक्य

a kind of loop or swing made of rope and suspended from either end of a pole or yoke to receive a load, carrying swing (also applied to the load so carried)


शिच्

the cord or strap of a yoke or pole for carrying burdens


शिक्

nominative singular of शिच् (śic)
vocative singular of शिच् (śic)


औत्सुक्य

anxiety, desire, longing for, regret
eagerness, zeal, fervour, officiousness
impatience


चातुर्य

skill, cleverness, dexterity, shrewdness


जठर

stomach, belly, abdomen, bowels
the womb
the interior of anything


संग्रथन

tying together, repairing or restoring by tying together


ग्रथन

thickening, becoming obstructed or clogged with knotty lumps


आकृत

arranged, built (as a house)
done (as evil or good)
fixed


पठ्

to read or repeat aloud, recite, rehearse

to repeat or pronounce the name of a god, to invoke

to read or repeat or recite to one's self, to peruse, study

to teach, cite, quote, mention, express, declare


सम्मुख

facing, fronting, confronting, being face to face or in front of or opposite to

being about to begin or at the beginning of


सुसंस्कृत

beautifully adorned or decorated
well cooked or prepared
kept in good order


सेविका

Sevai (a kind of vermicelli made of wheat-flour and boiled in milk and sugar)


अमनस्

without the organ of desire, thought
devoid of intellect (as a child)
inattentive, careless
having no control over the mind
devoid of affection


क्षुभ्

to shake, tremble, be agitated or disturbed, be unsteady, waver, stumble


क्षुभ्

a shake, blow, tremble, push, agitation, excitement


लोप

breaking, hurting, injury, destruction, interruption

neglect, violation, transgression (of a vow or duty)

want, deficiency, absence, disappearance


लिप्त

sticking or adhering to
smeared, anointed, soiled, defiled
joined, connected
envenomed
eaten


अप्रतिम

without an equal or parallel, incomparable, matchless, unrivalled


क्षेम

an easy or comfortable state, happiness, welfare, prosperity


उपम

uppermost, highest
most excellent, eminent, best
nearest, next, first
equal, similar, resembling, like


पिङ्ग

a tubular vessel of the human body which according to the yoga- system is the channel of respiration and circulation for one side


आयत्

to arrive, enter
to adhere, abide
to attain to
to rest on, depend on
to be at the disposition of
to make efforts


संस्कृ

to put together, form well, join together, compose

to prepare, make ready, dress, cook (food)

to form or arrange according to sacred precept, consecrate, hallow

to adorn, embellish, refine, elaborate, make perfect


अकथित

untold, unspoken, unsaid, unmentioned, undiscussed


दुःस्पृष्ट

slight contact, the action of the tongue which produces the sounds ya, ra, la, va

"produced by an incomplete contact of the karaṇa" applied to the phonetic element ḷa which is due to the incomplete contact of the organ at the production of the letter la


दुःस्पृष्ट

any sound produced by slight or incomplete contact


वीड्

to make strong or firm, strengthen, fasten


स्पृष्ट

formed by complete contact of the organs of utterance


स्पृष्ट

the plosive and nasal consonants of Devanagari script, from ka to ma


कामलता

the penis
the plant Ipomoea (Quamoclit pennata)


श्वसित

possessed of breath or life, vivified, revived


श्वसित

breathing, breath, respiration, sighing, a sigh


मर

death
the world of death, i.e. the earth


कुलत्थ

Kulthi, the horse gram (Macrotyloma uniflorum) (a type of bean eaten in South Asia)


काः

nominative/accusative plural feminine of किम् (kim, “who”)


कालिय

Kaliya (a poisonous Nāga inhabiting the Yamuna, who was slain by Krishna)

the Kali Yuga (the last and worst of the four yugas or ages, the present age, age of vice)


स्फुटति

to burst, explode; to burst or split open (with a sound), to be rent asunder


स्फोटयति

to cause to burst, to rend; to break, split, divide


स्फोट

sound (conceived as eternal, indivisible, and creative)


नमन

bow, greeting, salutation, obeisance, humility


बुक्कन

the barking of a dog or any noise made by animals


बुक्क्

to bark
to give pain
to talk
to sound (in general)


लयन

the act of clinging, adhering, lying
resting, repose
a place of rest, resthouse


पूषन्

Pūṣan (a Vedic solar deity and one of the Ādityas)


खनक

one who digs, digger, excavator
a miner
a house-breaker, thief
a mouse, rat


खणखणाय

to utter or give out any peculiar sound, tick, tinkle, crack


लुभ्यति

to desire greatly or eagerly, to long for, to covet; to be interested in

to be perplexed or disturbed, to become disordered, go astray


लोभयति

to cause to desire, or long for, to attract, entice, allure, to excite lust


लुब्ध

desirous of, covetous, longing for
bewildered, confused
greedy


लुब्ध

a hunter
a lustful man, libertine
the star Sirius


आलम्भ

taking hold of, seizing, touching
tearing off, rooting out (plants)
killing, sacrificing


लम्भ

finding, attainment, gain
meeting with
recovery, recapture
capture (of a fortress)


लोभिन्

greedy or desirous of, longing for, eager after

covetous, avaricious, alluring, charming


अस्थिभङ्ग

fracture of the bones
the plant Cissus quadrangularis


सक्थि

the thigh, thigh-bone
the pole or shafts of a cart
the female genitals


साफल्य

fruitfulness, profitableness, advantage, success


धीर्य

steady, firm, steadfast
resolute, brave, courageous
self-composed, calm
grave
deep, low


संधा

to join, bring together, unite, combine, put together, compound, mix

to treat with, form friendship or alliance with, make peace with

to unite in friendship, reconcile, make a friend of

to fit to or place upon the bow (as a missile, arrow)


संधा

mixture, preparation (especially of a beverage)


धुनि

noisy, boisterous, roaring loudly, sounding


अप्रति

without opponents or foes, irresistible
unsurpassed, unequalled, unparalleled


केदार

irrigated field; N. of a mountainous country; -khanda, n. breach in the dyke enclosing a field; -nâtha, m. N. of a form of Siva worshipped in Kedâra; -bha


पुरुषोत्तम

the best among men; an excellent or a superior man


पुरुषोत्तम

"The Supreme Being", an epithet of Vishnu or Krishna


ಕಾರ್ಯ

Kannada script form of कार्य (future passive participle of कृ (kṛ, “to do”))


ಕಾರ್ಯ

Kannada script form of कार्य (“fit to be done”)


ကရုဏာ

Burmese script form of करुणा (feminine nominative singular of करुण (karuṇa))


अर्धक

a fault in the utterance of a vowel of the kind of abridgement of a long utterance


आशी

a serpent's fang
a kind of venom
a snake


आशी

alternative form of आशिस् (āśis, “blessing, benediction”)


नाका

inflection of नाक (nāka, “happy”):
inflection of नाक (nāka, “happy”):
inflection of नाक (nāka, “happy”):
inflection of नाक (nāka, “happy”):


नाका

sandhi form of nominative/vocative plural masculine of नाक (nāka, “happy”)


छृद्

to kindle
to cause to flow over
to vomit, eject


विशिष्

to distinguish, make distinct or different, particularise, specify, define

to be pre-eminent, excel, be better than or best among


पक्व

cooked, baked, roasted, baked, boiled, prepared on a fire

burnt, baked (of bricks and earthen pots)

accomplished, perfect, fully developed (as the understanding, character)

ripe for decay, near to death, decrepit, perishing, decaying


पक्व

cooked food, dish
ripe corn
the ashes of burnt corpse


पक्ति

cooking, preparation of food
food, cooked food, a dish
digestion
ripening, development
respectability, dignity, fame
purification


पक्तृ

inducing cooking
digestive, promoting digestion
ripening


पक्ता

masculine nominative singular of पक्तृ (paktṛ́)


चन्द्रकान्ति

the brilliancy or lustre of the moon, moonlight

name of the moon's disc on the ninth day


प्रास्यति

to throw, or hurl forth, to throw into
to cast lots, throw a wager


प्रास

casting, throwing
a barbed missile, dart
scattering, sprinkling
dice


पाश

a noose, cord, bond, chain or a fetter; a snare, trap (literally and figuratively)

anything that binds or fetters the soul; the outer world, nature

selvage, edge, border (of anything woven)


वियुत

separated from; deprived of (in compounds or with the instrumental of the object)


भल्ल

a a kind of arrow or missile with a point of a particular shape


सुभद्र

very auspicious or fortunate; very glorious or splendid


क्रन्दन

a cry of distress or weeping, lamentation


वैकल्पिक

optional
dubious, doubtful, uncertain, undecided


वैकल्पिकत्व

synonym of वैकल्पिकता (vaikalpikatā, “optionality”)


गर

a kind of disease (perhaps one attended with difficulty of swallowing?); disease in general


क्षालित

washed, cleaned, purified
wiped away, removed


क्षालन

the act of washing, cleaning, purifying
sprinkling


बैजिक

belonging to any primary cause or source or principle, original


बैजिक

the spiritual cause of existence, soul, spirit


वह्य

fit to be borne or drawn
fit to bear or draw


वह्य

"fit to be carried"; a portable bed, couch or palanquin


जज्झती

feminine present participle of जज्झ् (jajjh); laughing (loudly); roaring with laughter


लेण्ड

alternative form of लण्ड (laṇḍa, “excrement”)


शुश्रूषा

desire or wish to hear
service, attendance
dutifulness, obedience
reverence
saying, speaking, telling


मणिबन्ध

the wrist
the fastening or putting on of jewel


मलीयस्

excessively dirty, filthy
very sinful, wicked


आगामिन्

upcoming, impending (about to happen in future)


विमाता

feminine nominative singular of विमातृ (vimātṛ)


तुष्टि

acquiescence, indifference to everything except what is possessed


प्रकोप

violent anger, rage, fury, wrath
effervescence, excitement, raging
tumult, insurrection
excess, superabundance, vitiation


लण्ड्र

London (the capital city of the United Kingdom; the capital city of England)


लिङ्गन

synonym of आलिङ्गन (āliṅgana, “the act of embracing; a hug, embrace”)


लिङ्ग्

to change or inflect a noun according to its gender


पितृष्वसा

feminine nominative singular of पितृष्वसृ (pitṛṣvasṛ)


पितुः

combining form of पितुस् (pitús, “father's”)


पितुः

combining form of पितुस् (pitús, “food”)


पितुस्

masculine genitive singular of पितृ (pitṛ́, “father”); father's


पितुस्

masculine nominative singular of पितु (pitú, “food”)


तोष

satisfaction, contentment, pleasure, joy


पितुःष्वसा

feminine nominative singular of पितुःष्वसृ (pituḥṣvasṛ)


सासु

locative plural of सा (sā, “name of Lakshmi or Gauri”)


हरिमा

masculine nominative singular of हरिमन् (harimán)


उल्लास

the coming forth, becoming visible, appearing

giving prominence to any object by comparison or opposition


वषट्

An exclamation uttered by the hotr priest (with the dative case of the object), following which the oblation is cast into the fire as an offering to a deity


प्रजेश

lord of creatures, creator, genius presiding over procreation, lord of the people, prince, king


पलाश

leaf, foliage
petal, flower of the Palasa tree


निष्णात

deeply versed in, skilful, clever, learned


आषाढ

The fourth month of the Hindu lunar calendar


पुरंदर

"destroyer of forts/strongholds"; an epithet of Indra


कपर्दिन्

having braided and knotted locks of hair (often applied to Rudra-Shiva)


प्रातिपद

forming the commencement
produced in or belonging to Pratipada


शिश्नदेव

"having the phallus for a god"; a contemptuous term applied to the indigenous, non-Vedic people


सुखो

sandhi form of nominative singular masculine of सुख (sukha)


सुखो

sandhi form of nominative singular of सुख (sukha)


संस्कृतज्ञ

well-versed, learned in Sanskrit language


संस्कृतज्ञ

a pundit (one who is learned in Sanskrit language)


पुलकित

thrilled with joy, enraptured, jubilant, happy


विष्ठित

standing apart
scattered, spread, diffused
standing, fixed, stationary
standing or being on or in
being present or near


ग्लानि

exhaustion, fatigue, sickness
decrease, decline
debility


याता

feminine nominative singular of यातृ (yā́tṛ, “co-sister-in-law”)

masculine nominative singular of यातृ (yā́tṛ, “charioteer”)


याता

inflection of यातृ (yā́tṛ, “one who goes, goer, traveller, killer, destroyer”)


𑀓𑁆𑀭𑀻𑀢

Brahmi script form of क्रीत (“bought, purchased, won”)


𑀓𑁆𑀭𑀻𑀢

Brahmi script form of क्रीत (“a son bought from his biological parents”)


छुबुक

alternative form of चुबुक (cubuka, “chin”)


परिणी

to lead a bride and bridegroom round the sacrificial fire


पुरम्

feminine accusative singular of पुर् (púr, “stronghold, fortress”)

neuter nominative/accusative singular of पुर (púra)


पुरन्दर

pronunciation spelling of पुरंदर (puraṃdará, “Indra”)


वैपुल्य

spaciousness, thickness, breadth, largeness


समाविष्ट

entered thoroughly, completely occupied, pervaded


आविष्ट

entered
subject to, burdened with
possessed (by an evil spirit or demon)
engrossed in, intent on
filled (by any sentiment or feeling)
ecstatic


आविश्

to go or drive in or towards
to approach, enter
to take possession of
to sit down, settle
to get or fall into
to reach, obtain


समाविश्

to enter into thoroughly, take possession of, occupy, penetrate, fill

to sit or settle down in or on (with accusative or locative case)

to go or fall into any state or condition

to apply one's self to, begin, undertake


दु

to be burnt, consumed with internal heat or sorrow


लब्ध

taken, seized, caught, met with, found
got at, arrived (as a moment)
obtained (as a quotient in division)


𑆖

the sixth consonant in the Sharada script.


उदन्य

watery, abounding in water; gushing or streaming with water


𑆗

the seventh consonant in the Sharada script.


𑆘

the eighth consonant in the Sharada script.


𑆙

the ninth consonant in the Sharada script.


𑆚

the tenth consonant in the Sharada script.


𑆛

the eleventh consonant in the Sharada script.


𑆜

the twelfth consonant in the Sharada script.


𑆝

the thirteenth consonant in the Sharada script.


𑆞

the fourteenth consonant in the Sharada script.


𑆟

the fifteenth consonant in the Sharada script.


𑆠

the sixteenth consonant in the Sharada script.


𑆡

the seventeenth consonant in the Sharada script.


𑆢

the eighteenth consonant in the Sharada script.


𑆣

the nineteenth consonant in the Sharada script.


𑆤

the twentieth consonant in the Sharada script.


उत्स

a spring, fountain, water-source
a cloud


𑆥

the twenty-first consonant in the Sharada script.


𑆦

the twenty-second consonant in the Sharada script.


𑆧

the twenty-third consonant in the Sharada script.


𑆨

the twenty-fourth consonant in the Sharada script.


𑆩

the twenty-fifth consonant in the Sharada script.


𑆪

the twenty-sixth consonant in the Sharada script.


𑆫

the twenty-seventh consonant in the Sharada script.


𑆬

the twenty-eighth consonant in the Sharada script.


𑆭

the twenty-ninth consonant in the Sharada script.


𑆮

the thirtieth consonant in the Sharada script.


𑆯

the thirty-first consonant in the Sharada script.


𑆰

the thirty-second consonant in the Sharada script.


𑆱

the thirty-third consonant in the Sharada script.


𑆲

the thirty-fourth consonant in the Sharada script.


𑆉

the seventh vowel in the Sharada script.


नमो

combining form of नमस् (námas, “salutations, homage”)


पृतना

battle, strife, war, combat
army; hostile armament or band
humanity, mankind


𑆍

the eleventh vowel in the Sharada script.


𑆎

the twelfth vowel in the Sharada script.


𑆏

the thirteenth vowel in the Sharada script.


मुण्डस्

masculine nominative singular of मुण्ड (muṇḍa)


आवृत

past participle of आवृणोति (āvṛṇoti); covered


आवृत

hidden, concealed
covered with, surrounded by


𑆐

the fourteenth vowel in the Sharada script.


𑆃𑆀

the fifteenth vowel in the Sharada script.


𑆃𑆁

the sixteenth vowel in the Sharada script.


𑆃𑆂

the seventeenth vowel in the Sharada script.


चिन्ता

sad or sorrowful thought, care, anxiety, worry

reflection, consideration; uneasiness, apprehension

anxiety, considered as one of the 33 subordinate feelings


आपद्

fall, accident
fall, accident
misfortune, calamity, distress


ការ្យ

Khmer script form of कार्य (future passive participle of कृ (kṛ, “to do”))


ការ្យ

Khmer script form of कार्य (“fit to be done”)


लौल्य

restlessness, unsteadiness, inconstancy, fickleness

lustfulness, eagerness, greediness, passion, ardent longing for


लौक्य

worldly, terrestrial, mundane, human
general, usual, common, ordinary


अनल

Agni (the Hindu fire god)
a variety of Pitṛdevas
Kṛttikā
one of the eight Vasus
the fiftieth year of Jupiter's cycle
name of a muni
the marking-nut tree
Plumbago zeylanica
name of a monkey
name of the letter र
the number three
Vishnu (the Hindu protector-god)


अनल

fire
digestive power, gastric juice
bile
wind
the soul
god; the supreme soul
a cheetah


भिद्

to split, cleave, break, cut or rend asunder, pierce, destroy

to transgress, violate (a compact or alliance)


भिद्

breaking, splitting, piercing, destroying


भिद्

a wall
separation, distinction
a species, sort, kind


दारिद्र

alternative form of दारिद्र्य (dāridrya, “poverty”)


चन्द्रिणी

inflection of चन्द्रिन् (candrín):
inflection of चन्द्रिन् (candrín):


व्यध्

to pierce, transfix, hit, strike, wound
to open a vein, (cause to) bleed
to pelt with
to inflict, attach to, affect with
to shake, wave
to fix the position of a heavenly body
to cling to


शकमुरुण्ड

name of a Scythian people who invaded Bactria and Gandhara


उषवदात

a male given name, Ushavadata, from Scythian, son-in-law of the Indo-Scythian satrap Nahapana


उलान

a male given name, Ulana, from Scythian, an Indo-Scythian general


निर्भय

free from danger, safe, secure, tranquil


क्षुत्

nominative/vocative singular of क्षुध् (kṣúdh)


नीललोहित

purple colour (dark blend of red and blue)


ᨷᩥᨲᩣ

Tai Tham script form of पिता (nominative singular of ᨷᩥᨲᩂ (pitṛ, “father”))


ปิตา

Thai script form of पिता (nominative singular of ปิตฺฤ (pitṛ, “father”))


ပိတာ

Burmese script form of पिता (nominative singular of ပိတၖ (pitṛ, “father”))


आगत

past participle of आगम् (āgam); come, arrived


ဗုဒ္ဓါယ

Burmese script form of बुद्धाय (dative singular masculine/neuter of ဗုဒ္ဓ (buddha, “enlightened”))


ဗုဒ္ဓါယ

Burmese script form of बुद्धाय (dative singular of ဗုဒ္ဓ (buddha, “Buddha”))


នមស៑

Khmer script form of नमस् (“salutation; homage”)


វុទ្ធាយ

Khmer script form of बुद्धाय (dative singular masculine/neuter of វុទ្ធ (vuddha, “enlightened”))


វុទ្ធាយ

Khmer script form of बुद्धाय (dative singular of វុទ្ធ (vuddha, “Buddha”))


គុរុ

Khmer script form of गुरु (“guru; respected person”)


बुभुक्षति

to wish to eat, hunger, starve
to wish to enjoy or partake of


बुभुक्षु

desirous of worldly enjoyment or carnal pleasure


स्फोटिका

a small boil; a pimple
a kind of wagtail


स्फोटिका

nominative singular of स्फोटक (sphoṭaka, “explosive”)


शिचस्

inflection of शिच् (śic):
inflection of शिच् (śic):


သိဒ္ဓ

Burmese script form of सिद्ध (“accomplished”)


सभापति

the president or chairman of an assembly or council


कॢप्त

arranged, prepared, ready, right, perfect


भाषास्

nominative plural of भाषा (bhāṣā)
vocative plural of भाषा (bhāṣā)
accusative plural of भाषा (bhāṣā)


शुश्रूषते

to wish or like to hear
to desire to attend or listen
to attend upon, serve, obey


सुरम्या

feminine nominative singular of सुरम्य (suramya)


सुरम्या

neuter nominative plural of सुरम्य (suramya)

neuter vocative plural of सुरम्य (suramya)

neuter accusative plural of सुरम्य (suramya)


येन

instrumental singular masculine/neuter of यद् (yád, “who (relative)”)


वाचन

the act of reciting, recitation
reading
chanting


त्र्यम्बक

an epithet of Rudra or (later on) Shiva
name of one of the 11 Rudras


शोभना

a beautiful women
turmeric
yellow pigment


शोभति

to beautify, embellish, adorn, beautify one's self

to look beautiful or handsome, shine, be bright or splendid

to prepare, make fit or ready, prepare oneself


शुभ्

beauty, splendour, radiance, lustre
happiness
victory
ornament
an auspicious offering
water
a brilliant chariot


क्षुभित

agitated, disturbed, frightened, alarmed, afraid


स्विन्न

sweated, sweating, perspiring, covered in perspiration


प्रस्विन्न

sweated, perspired, covered in perspiration


पर्युषित

stale, unfresh, decomposed, putrid, insipid


अञ्चति

to bend, curve, incline, curl
to revere
to honour
to tend, move, go, wander about
to request


हुतात्मा

nominative singular of हुतात्मन् (hutātman)


अप्सरास्

nominative singular of अप्सरस् (apsarás)


सुप्त

asleep, fallen asleep
resting, inactive, dull, latent
paralysed, numbed


विच्छिन्न

torn apart, cut off
broken, severed, divided, separated
interrupted, prevented
ended, ceased, terminated
variegated
hidden
smeared or painted with unguents
crooked, curved


ग्रैष्म

relating to or belonging to summer
produced or caused by summer


त्वच्छेद

a skin-wound, scratch, bruise
circumcision


विच्छेद

cutting apart, breaking, dividing, separation

break, interruption, cessation, discontinuance

interruption in family succession, failure of issue


क्लान्त

tired, fatigued, exhausted, languishing, wearied


उद्वर्तन

the act of rising, going up, ascending, bouncing, jumping up

rubbing or kneading the body; cleansing it with fragrant unguents


भाव्य

future; about to be, yet to be, ought to be


रु

to roar, bellow, yelp, cry aloud
to make any noise or sound
to praise


दीव्यति

to lay a wager, bet with (with instrumental case), upon (with dative case)


अवैदिक

non-Vedic; not related to the Vedas or the Vedic people


तृप्यति

to be satisfied, content, pleased
to enjoy


अरस

weak, having no strength, inefficacious, impotent


माद्यति

to rejoice, be glad, exult, delight or revel in

to enjoy heavenly bliss (said of gods and deceased ancestors)

to gladden, exhilarate, intoxicate, animate, inspire


ज्यायस्

having come of age; answerable for one's conduct as an adult; no longer a minor


म्लेच्छति

to speak indistinctly (like a foreigner not speaking Sanskrit)


उद्विग्न

shuddering, disturbed, frightened, terrified,


गणो

sandhi form of nominative singular of गण (gaṇa, “group”)


होरमुर्ण्डग

a male given name, Horamurṇḍaga, from Scythian, name of an Indo-Scythian Buddhist donor


क्लैब्य

impotence, timidness, faintheartedness, cowardice, weakness


यातयाम

used, spoilt, useless, rejected, exhausted, worn out

stale, unfresh (especially, of food which has been prepared more than three hours before being eaten)


श्रावयति

to cause to be heard or learnt, announce, proclaim, declare

to cause to hear, inform, instruct, communicate, relate, tell


गोधा

a kind of monitor lizard or other big lizard

a leather strap worn around the left arm to prevent injury from a bowstring


क्वाथ

boiling
decoction of medicinal herbs
decoction of medicinal herbs
pain, sorrow, distress


မာသ

Burmese script form of मास (“moon; month”)


गतरस

having lost its flavour or taste, tasteless


अमेध्य

unfit for sacrifice; impure, unholy, filthy, foul, dirty, abominable, unlucky, inauspicious


अमेध्य

any substance unfit for sacrifice
any substance unfit for sacrifice
impurity
an unlucky or inauspicious omen


ဒူတ

Burmese script form of दूत (“messenger”)


समोस

alternative form of समोष (samoṣa, “samosa”)


पर्युषितवाक्य

a promise that has not been strictly kept


युवानस्

nominative/vocative plural of युवन् (yúvan)


अक्षुण्ण

unbroken, uncurtailed
not conquered or defeated, successful
unusual, strange
not practised or followed
inexperienced


चिक्कण

smooth, glossy
slippery
bland
unctuous, greasy


कामलम्पट

very lustful, attached to the material world, materialist


लम्पट

lustful, libidinous, dissolute, addicted to licentious pleasures


चुक्षोभयिषु

wishing or intending to agitate or disturb or waver


वृत्रहा

nominative singular of वृत्रहन् (vṛtrahán, “victorious”)


वृत्रहा

nominative singular of वृत्रहन् (vṛtrahán, “Indra”)


वृत्रहन्ता

nominative singular of वृत्रहन्तृ (vṛtrahantṛ)


नाडी

stem of a plant
a blood vessel
a blood vessel
a blood vessel
any pipe or tube
a flute
a juggling trick, deception
a fistulous sore
the pulse
any hole or crevice
a strap of leather, thong


हनन

the act of killing, striking, hurting, destroying, removing, dispelling


जिघांसा

desire to kill or destroy
malice, revenge


योध्य

fit to be conquered; ought to be overcome or subdued


अयोध्य

not to be warred against; irresistible; unconquerable; impregnable, impenetrable


धर्मिन्

knowing or obeying the law, faithful to duty, virtuous, pious, just

endowed with any characteristic mark or peculiar property


लिङ्गम्

nominative/accusative singular of लिङ्ग (liṅga)


चिन्तामणि

a fabulous gem supposed to yield its possessor all desires


ओजीयस्

comparative degree of उग्र (ugrá); stronger, mightier


शक्र

strong, powerful, mighty (Rigvedic epithet of Indra)


शक्र

Indra
Śakra (Buddhism equivalent of Indra)


प्रीत

pleased, delighted, satisfied, joyful (also with locative or genitive or instrumental of the subject or in compounds)


अक्षुण्णता

the state of being unbroken or continuous; continuity


वज्रहस्त

an epithet of Indra
an epithet of Agni
the Maruts
an epithet of Shiva


मेढ्रज

an epithet of Shiva, from the belief that he originated from a lingam


मेधाविन्

a learned man, sage, scholar, pundit
a parrot


कृच्छ्रम्

neuter nominative/accusative singular of कृच्छ्र (kṛcchrá)

masculine accusative singular of कृच्छ्र (kṛcchrá)


कृच्छ्रम्

accusative singular of कृच्छ्र (kṛcchrá, “Vishnu”)


तप्त

past participle of तप् (tap):
past participle of तप् (tap):
past participle of तप् (tap):
past participle of तप् (tap):
past participle of तप् (tap):


क्ष्वेडित

humming, murmuring, growling
roaring of a lion
a battle cry


आकाशेश

"possessing only the sky/emptiness" helpless


उदाहरणम्

nominative/accusative singular of उदाहरण (udāharaṇa)


उदाहरणे

neuter nominative/accusative/vocative dual of उदाहरण (udāharaṇa)

neuter locative singular of उदाहरण (udāharaṇa)


कृच्छ्र

trouble; pain; calamity; difficulty; hardship; affliction


कृच्छ्रे

m or n locative singular of कृच्छ्र (kṛcchrá)

n nominative/vocative/accusative singular of कृच्छ्र (kṛcchrá)


कृच्छ्रे

inflection of कृच्छ्र (kṛcchrá):
inflection of कृच्छ्र (kṛcchrá):
inflection of कृच्छ्र (kṛcchrá):


वत्सल

loving, tender, kind, fond of, devoted to

affectionate towards offspring; child-loving


बहुविकल्पीय

multiple-choice; having multiple possible options or answers


गमनीय

accessible, approachable, that which one can/should reach or go to


-अनीय

-able
that which should, can or may be done


करणीयः

combining form of करणीयस् (karaṇīyas, masculine nominative singular of करणीय (karaṇīya))


करणीयम्

inflection of करणीय (karaṇīya):
inflection of करणीय (karaṇīya):


करणीया

feminine nominative singular of करणीय (karaṇīya)


करणीये

inflection of करणीय (karaṇīya):
inflection of करणीय (karaṇīya):
inflection of करणीय (karaṇīya):


करणीयौ

masculine nominative/accusative/vocative dual of करणीय (karaṇīya)


करणीयानि

neuter nominative/vocative/accusative plural of करणीय (karaṇīya)


करणीयान्

masculine accusative plural of करणीय (karaṇīya)


नराधिप

king of men, lord of men; a title for a king


नरः

combining form of नरस् (náras, nominative singular of नर (nára))


नरौ

nominative/accusative/vocative dual of नर (nára)


नराः

combining form of नरास् (narās, nominative/vocative plural of नर (nára))


नराभ्याम्

instrumental/dative/ablative dual of नर (nára)


नरैः

by/using the men; combining form of नरैस् (narais, instrumental plural of नर (nára))


नराय

for the man; dative singular of नर (nára)


नरस्य

the man's; genitive singular of नर (nára)


नरयोस्

combining form of नरयोस् (narayos, genitive/locative dual of नर (nára))


नराणाम्

of the men; genitive plural of नर (nára)


नरे

in/on the man; locative singular of नर (nára)


नरात्

from the man; ablative singular of नर (nára)


नरेषु

in/on the men; locative plural of नर (nára)


अचिरः

masculine nominative singular of अचिर (acira)


अचिरौ

masculine nominative/accusative/vocative dual of अचिर (acira)


अचिराः

masculine nominative/vocative plural of अचिर (acira)

feminine nominative/accusative/vocative plural of अचिर (acira)


अचिरम्

masculine accusative singular of अचिर (acira)

neuter nominative/accusative singular of अचिर (acira)


बलीवर्दः

bull; masculine nominative singular of बलीवर्द (balīvárda)


सुराधिपस्

nominative singular of सुराधिप (surādhipa, “Indra”)


महर्षि

a Maharishi; a member of the highest order of sages/seers in ancient India

a title for a sage of great renown, used for Valmiki and Dayanand


निष्टप्त

burnt, scorched
heated thoroughly, melted (of gold)
well cooked or dressed (of food)


सांवादिक

a controversialist or disputant
a logician


मुहूर्त

a moment, an instant; a fleeting or a brief period of time

a period of time equal to 48 minutes which is equivalent to one thirtieth of a day


नक्र

m crocodile; alligator
m crocodile; alligator
n upper timber of a door frame


भीत

frightened, scared, terrified, afraid
timid
anxious about


स्वतवस्

self-strong, inherently powerful, valiant (god)


क्रेय

alternative form of क्रय्य (krayya, “purchasable; exhibited for sale”)


अनीश

"[having] no lord/master/controller" paramount, supreme, uncontrolled

"not possessing [anything]" helpless, powerless, unable, incompetent, incapable

"not [one's own] master" dependent, not independent


समृद्धि

great prosperity or success
growth, increase
thriving, welfare, fortune
excellence, perfection


नार

Human, mortal
Spiritual
A calf
Water
A multitude or assemblage of men
Dry ginger
vriddhi of नर


हव्य

anything to be offered as an oblation, sacred offering of food


हव्य

to be called or invoked; fit or worthy to be invoked


ऐन्दव

the Cāndrāyaṇa vrata
the nakshatra Mṛgaśīrṣa


रौक्म

golden (made of, adorned with, or of the colour of gold)


चिर

long-lasting, lasting a long time, existing from ancient times


𑀭𑀸𑀫𑀸𑀬𑀡

Brahmi script form of रामायण (“Ramayana”)


तृप्तिद

giver or source of satisfaction or contentment


गङ्गाधर

"holder of the Ganges", an epithet of Shiva


दिङ्मुख

any quarter or point of the heaven
a place, spot


𑀰𑀓𑁆𑀭

Brahmi script form of शक्र (“powerful, strong”)


𑀚𑁆𑀬𑁄𑀢𑀺𑀭𑀺𑀗𑁆𑀕𑀡

Brahmi script form of ज्योतिरिङ्गण (“firefly”)


𑀢𑀾𑀧𑁆𑀢𑀺

Brahmi script form of तृप्ति (“satisfaction, delight”)


𑀕𑀭𑁆𑀪𑀥𑀸𑀭𑀡

Brahmi script form of गर्भधारण (“pregnancy”)


मुरलीधर

the "holder of the flute", a name of Krishna


करणीयस्

masculine nominative singular of करणीय (karaṇīya)


𑀧𑀭𑀺𑀢𑀼𑀱𑁆𑀝

Brahmi script form of परितुष्ट (“completely satisfied”)


𑀲𑀼𑀰𑁆𑀭𑁄𑀡𑀻

Brahmi script form of सुश्रोणी (“a woman with nice hips”)


दधन्

coagulated milk; thick sour milk; curd, yoghurt


सहस्रदीधिति

possessed of a thousand rays of light; the Sun


चक्षुस्

seeing (having vision; capable of sight)


चक्षुस्

the eye (often at the end of a compound)


𑀔𑀭𑁆𑀚𑀽

Brahmi script form of खर्जू (alternative form of खर्जु (kharju, “itching”))


𑀔𑀭𑁆𑀚𑀼

Brahmi script form of खर्जु (“itch; itching; scratching”)


मदन

intoxicating; maddening
delighting; exhilarating


खलु

indeed; certainly; verily (particle indicating certainty or emphasis)

pray; may (particle indicating entreaty)

now; now then; now further; furthermore (particle indicating continuation, e.g. in reasoning or narration)


पीत

soaked, saturated, filled with (with instrumental of the object)


पीत

yellow (the color of the Vaiśyas, white being that of the Brāhmans, red that of the Kṣatriyas, and black that of the Śūdras)


त्रिपुण्ड्र

Three curved horizontal marks, made across the forehead with cowdung, etc. They are worn especially by the followers of Shiva, or Shakti, and are indispensable in proceeding to worship the former


𑀧𑁆𑀭𑁂𑀫𑀦𑁆

Brahmi script form of प्रेमन् (“love, affection”)


𑀪𑀕𑀤𑀢𑁆𑀢

Brahmi script form of भगदत्त (“Bhagadatta”)


रोहति

to rise, ascend
to mount
to attain, reach


एकाह

a Soma sacrifice in which Soma is prepared during one day only


स्तोम

a fundamental form of chant in Vedic ritual consisting of 7 parts


प्रत्युत्पन्न

present (existing at the current moment); ready; prompt


प्रत्युत्पन्न

multiplication; product (the result of multiplication)


संपन्न

endowed with; furnished with; possessed of


सम्पन्न

alternative spelling of संपन्न (saṃpanna)


मर्कट

a monkey, ape
adjutant, Indian crane (Leptoptilos)


वयस्

strength, vigor, force, energy, might
youth
age
enjoyment
food, meal
any period of life
type, degree, sort, kind


निन्दित

blamed, censured, criticised, reproached, abused, defamed, low, despised, prohibited, forbidden


𑀦𑀺𑀦𑁆𑀤𑀺𑀢

Brahmi script form of निन्दित (past participle of निन्दति (níndati))


स्म

a particle indicating the past tense when used with a present-tense verb form


नकुल

of a particular colour (perhaps that of the ichneumon)


नकुल

Any of genus Urva (split from genus Herpestes) of Asian mongooses, predators of mice and of serpents from whose venom it protects itself by a medicinal plant called नाकुली (nākulī))


नकुल

Nakula, son of Pandu and Madri, husband of Draupadi, and the father of Shatanika.


सार्ध

joined with one half; plus one half; increased by half


सार्धम्

jointly; together; along with; in company with


वक्त्रभेदी

masculine nominative singular of वक्त्रभेदिन् (vaktrabhedin, “bitter”)


प्रतिबिम्ब

reflected image; reflection; mirrored form


अनुष्टुभ्

the Anuṣṭubh (a category of poetic measures characterised by 32-syllable verses)


स्वप्नदोष

nocturnal emission, night emission, pollutio nocturna


अपस्

work, action (especially sacred act)
sacrificial act
body of water


भर्गस्

radiance; splendour; lustre; glorious form


विवेको

sandhi form of nominative singular of विवेक (viveka)


कर्तृ

maker; doer; agent; author (one who does, makes, or acts)

the agent of an action; the active noun; the subject


𑀅𑀓𑁆𑀱𑀡

Brahmi script form of अक्षण (“inopportune”)


अनुलोम

regular; in order (following an appropriate sequence); successive


पिटक

a basket or box
a granary
a collection of writings
a boil, blister
a kind of ornament on Indra's banner


प्रत्यङ्गिरा

a form of Durga, one of the goddesses of the tantrics


मात्सर्यम्

nominative singular of मात्सर्य (mātsarya, “envy, jealousy”)


ऊष्मन्

the name applied to certain sounds, namely श् (ś), ष् (ṣ), स् (s), ह् (h), ः (ḥ), ं (ṃ), ष्क् (ṣk), and ष्प् (ṣp)


सेको

Devanagari script form of सेको, which is sandhi form of nominative singular of सेक (seka, “sprinkling”)


दारुणो

sandhi form of nominative singular masculine of दारुण (dāruṇa, “firm”)


तोलयति

to determine the weight of anything by lifting it up; to weigh


रक्षिका

female equivalent of रक्षक (rakṣaka, “protector, saviour, guardian”)

an amulet, charm, or thread worn as a protective


अतिथिदेव

someone who treats a guest as equivalent to a deva; someone for whom a guest should be honoured, respected, and served as a god


मातृदेव

someone who treats a mother as equivalent to a deva; someone for whom a mother should be honoured, respected, adored, and served as a god


पितृदेव

someone who treats a father as equivalent to a deva; someone for whom a father should be honoured, respected, adored, and served as a god


आचार्यदेव

someone who treats a teacher as equivalent to a deva; someone for whom a teacher should be honoured, respected, worshipped, and served as a god


अतिथिदेवस्

nominative singular of अतिथिदेव (atithideva)


पितृदेवस्

nominative singular of पितृदेव (pitṛdeva)


मातृदेवस्

nominative singular of मातृदेव (mātṛdeva)


आचार्यदेवो

combining form of आचार्यदेवस् (ācāryadevas, nominative singular of आचार्यदेव (ācāryadeva))


अस्मभ्यम्

for/to us; dative plural of अस्मद् (asmad)


अस्मत्

from us; ablative plural of अस्मद् (asmad)


अस्मासु

in us; locative plural of अस्मद् (asmad)


अनेद्य

blameless, irreproachable; not to be blamed


वङ्ग

name of a king of the lunar race (son of Dīrgha-tamas or Dīrgha-tapas and Su-deṣṇā, regarded as the common ancestor of the people of Bengal)


वङ्ग

cotton
eggplant, aubergine (Solanum melongena)


अयुध्य

alternative form of अयोध्य (ayodhya): unconquerable


പ്രസിദ്ധ

Malayalam script form of प्रसिद्ध (“famous”)


स्वर्ण

alternative form of सुवर्ण (suvarṇa, “gold”)


श्लेष्मा

nominative singular of श्लेष्मन् (śleṣmán)


उद्देश

enunciation of a topic (that is to be further discussed and elucidated)


जनो

sandhi form of nominative singular masculine of जन (jana, “generating”)


जनो

sandhi form of nominative singular of जन (jana, “person”)


कायो

sandhi form of nominative singular of काय (kāya, “person”)


तथागत

being in such a state or condition; of such a quality or nature


तथागत

tathagata (an appellation for Buddhas, especially the Gautama Buddha)


वादो

sandhi form of nominative singular masculine of वाद (vāda, “speaking”)


वादो

sandhi form of nominative singular of वाद (vāda, “speech”)


වාදො

Sinhalese script form of वादो, which is sandhi form of nominative singular of වාද (vāda, “speaking”)


ဝါဒေါ

Burmese script form of वादो, which is sandhi form of nominative singular of ဝါဒ (vāda, “speaking”)


ວາໂທ

Lao script form of वादो, which is sandhi form of nominative singular of ວາທ (vāda, “speaking”)


अन्धो

sandhi form of nominative singular masculine of अन्ध (andha, “blind”)


অন্ধো

Assamese script form of अन्धो, which is sandhi form of nominative singular masculine of অন্ধ (andha, “blind”)


অন্ধো

Bengali script form of अन्धो, which is sandhi form of nominative singular masculine of অন্ধ (andha, “blind”)


वानरो

sandhi form of nominative singular of वानर (vānara, “monkey”)


सदृक्ष

like, corresponding or similar to, resembling


रोचन

shining; radiant; bright; splendid
pleasant; charming


रोचन

light; brightness
the bright sky; firmament
lights; stars


वैरोचन

pertaining to the sun; coming from the sun; solar


वैरोचन

an epithet of the Asura Bali, son of Virocana

Vairocana (a manifestation of the Buddha)


नकुलो

sandhi form of nominative singular of नकुल (nakula, “mongoose”)


सदृश्

alike, like, similar to, resembling
fit, proper, just, right


सदृश

conformable, suitable, fit, proper, right, worthy


कवचो

sandhi form of nominative singular of कवच (kavaca, “armour”)


दाडिमो

sandhi form of nominative singular of दाडिम (dāḍima, “pomegranate tree”)


नागो

sandhi form of nominative singular of नाग (nāga)


अजगरो

sandhi form of nominative singular of अजगर (ajagara, “python”)


मरीचम्

nominative/accusative singular of मरीच (marīca, “black pepper”)


भुजो

sandhi form of nominative singular of भुज (bhuja, “arm”)


मन्दाक्रान्त

A poetic meter consisting of 4 X 17 syllables


स्तुत

praised, eulogized, hymned, glorified, celebrated


लोको

sandhi form of nominative singular of लोक (loka, “world”)


സമൃദ്ധി

Malayalam script form of समृ॑द्धि (“prosperity, abundance”)


शिथिर

loose, slack, flexible, relaxed, flaccid


अस्य

masculine/neuter genitive singular of इदम् (idám, “this”)


शवासन

A resting pose in which one lies flat on one's back with the arms and legs slightly spread and eyes closed.


कुटी

hut, cottage, house, hall, room
spirituous liquor


अजर

not subject to old age
undecaying, undying


मुमुक्षुत्व

desire of liberation or of final emancipation.


कल्पद्रुम

A fabulous tree, one granting every thing desired.


जितेन्द्रिय

Having subdued the senses, calm, unmoved.


जितेन्द्रिय

An ascetic, a sage, one who has completely subdued his passions


महाभूत

a great element, gross element (of which 5 are reckoned, see ether, air, fire, water, earth), as distinguished from the subtle element or तन्मात्र


तन्मात्र

a rudimentary or subtle element (5 in number, see शब्द, स्पर्श, रूप, रस, गन्ध), from which the 5 महाभूतs or grosser elements are produced


निदिध्यासन

deep and repeated consideration, thinking of or recalling repeatedly


आ-

implies diminution when prefixed to adjectives


रामराज्य

the rule of Rama in Ayodhya.
a righteous society.


शम

tranquillity, peacefulness, calmness, rest, equanimity, quietness

mitigation; pacification; cessation, extinction, ending


इष्णाति

to cause to move quickly, let fly, throw, cast, swing

to send out or off, stream out, pour out, discharge

to deliver (a speech), announce, proclaim


प्रतिष्ठित

situated, founded; fixed or rooted firmly; located in, contained within; supported, resting or dependent on


प्रवहति

to carry forward, to bring forth, bring forward


यजूंषि

nominative/vocative/accusative plural of यजुस् (yájus)


-त्वा

conjunctive suffix for verbs, also called 'gerund' or 'absolutive'


परितस्

round about, around, on all sides, all around


अधिपति

a particular part of the head (where a wound proves instantly fatal)


पाथस्

spot, place
food (especially as an offering)
water


क्रन्दति

to lament, grieve, cry
to call out, shout


नीक्षण

a long stick, possibly used variously as a spit, a fork and a ladle


रंहस्

celerity, quickness, speed, swiftness
eagerness, impetuosity, vehemence


बन्धति

to bind, tether
to hold captive
to cherish
to entertain
to unite
to punish
to close
to stop
to restrain, hold back


तरस्

quickness, rapidity, speed, swiftness, velocity; energy, activeness


शार्दूली

the mythical mother of tigers and other beasts of prey


सुभग

pleasant; beautiful; auspicious; lovely; charming; liked; dear (often in vocative)


भित्ति

mat of split reeds
wall; partition; rampart
breaking, splitting; dividing
fragment, bit, portion


यर्हि

while, whereas
when, whenever
since, because


वृध्

to grow, thrive
to elevate, praise, exalt


सकण्टक

spiny, prickly, thorny (having thorns)
spiny, prickly, thorny (having thorns)
“with the body hair erected”; thrilled


सकण्टकस्

masculine nominative singular of सकण्टक (sakaṇṭaka)


कर्तति

to cut, cut in pieces, cut off
to divide
to destroy, tear


उपविशति

to sit
to settle oneself, take a seat
to stop
to approach
to enter
to devote onself to
to lie down
to set


कार्दम

muddy (covered with or full of mud)
of or relating to Prajapati Kardama


ईर्यापथ

the particular observances of a religiously-inspired mendicant


भोक्तृ

eater (one who eats)
enjoyer, experiencer; consumer
king, ruler, protector
lover, husband


भोक्तुः

combining form of भोक्तुस् (bhoktus, ablative/genitive singular of भोक्तृ (bhoktṛ))


उत्तरकुरु

Uttarakuru (a possibly mythological region to the north of India, mentioned in ancient Indian and classical texts)


उत्तरफाल्गुनी

Uttara Phalgunī, the twelfth of 27 nakshatras in Hindu astronomy, corresponding to Denebola (β Leonis) in the Leo constellation.


नेक्षण

a sharp stick or a fork used for cooking


निषत्ति

sitting down or resting idly; idleness, laziness, sloth


निषत्तिः

combining form of निषत्तिस् (niṣattis, nominative singular of निषत्ति (níṣatti))


कच्छेष्टः

combining form of कच्छेष्टस् (kaccheṣṭas, nominative singular of कच्छेष्ट (kaccheṣṭa))


अतिथिपतिस्

nominative singular of अतिथिपति (átithipati)


पल्ली

small village, esp. settlement of wild tribes


उदयिन्

triumphant, victorious
flourishing, prospering
ascending, rising


ह्रसति

to diminish, decrease, lessen; to become small or short


उदावर्ता

painful menstrual discharge (with foamy blood)


कंस

Name of a king of Mathura, the cousin of Devaki, who was later slain by Krishna


मंह्

to gift, give
to increase
to speak
to shine


अपेयः

combining form of अपेयस् (apeyas, masculine nominative singular of अपेय (apeya))


इयम्

feminine nominative singular of इदम् (idam)


स्थिरा

feminine nominative singular of स्थिर (sthira)


अधि

over; above
besides
from
after
for
instead of
on; at
about, concerning
from above
compared to, in comparison with


ताम्यति

to gasp for breath, choke, be suffocated


ज्ञातयः

combining form of ज्ञातयस् (jñātayas, nominative/vocative plural of ज्ञाति (jñātí))


असौ

inflection of अदस् (adás, “that”):
inflection of अदस् (adás, “that”):


असौ

locative singular of असु (ásu, “breath”)


नग्नहु

ferment; a drug used for fermenting liquor


दिधक्षया

instrumental singular of दिधक्षा (didhakṣā)


निमिष

twinkling, shutting the eye
a measure of time, a moment


उपान्त

nearness, proximity
edge, margin, border


स्थेष्ठ

most fixed or strong
very firm, fixed, or durable


उशीर

root of the vetiver grass (Chrysopogon zizanioides or Andropogon Muricatus)


उत्तिष्ठति

to get up; rise; stand up
to climb; step; ascend
to set out
to come forth; appear
to be brave
to strive
to excel


पामन्

skin disease; scabies, rash, herpes
cutaneous eruption, scab


घटी

a short time period (often of 24 minutes)


यक्षिणी

a female yaksha; a supernatural being, spiritual apparition, spirit, ghost


ऊढि

the act of carrying or bearing
the act of bringing


एकार्थ

tautological, synonymous, having one meaning


उक्षति

to sprinkle
to water, moisten
to scatter
to throw
to emit


भूतकेश

Govan's corydalis (Corydalis govaniana); its native range is from Northern Pakistan to Western & Central Himalaya and Southern Tibet.


वीज्

to fan, cool by blowing upon or fanning
to sprinkle with water
to fan, blow, kindle (a fire)
to stroke, caress


महाकाश्यप

Maha Kassapa, one of Ten Principal Disciples of Gautama Buddha


श्रुधि

second-person singular aorist imperative of श्रु (śru, “to hear”)


जहि

second-person singular imperative of हन् (han, “to strike, smite, slay”)


पीपिवस्

swelling, protuberant, overflowing, exuberant, flowing with


इहि

second-person singular imperative of इ (i, “to come, approach”)


एधि

second-person singular imperative of अस् (as, “to be”)


शार्दूल

tiger
lion
panther
leopard
Plumbago zeylanica
excellence
an eminent person


बिडाल

cat (especially a male one)
eyeball
remedy for the eye


शकृत्

dung, excrement, faeces, manure, (especially) cowdung


दोहद

the craving or longing of a pregnant woman


यावत्

as far as, as long as
as much as
as soon as


दुर्दान्त

badly tamed; untamed, uncontrolled, unrestrained


पूर्वाह्ण

earlier part of the day; morning, forenoon


दुर्दान्तस्

masculine nominative singular of दुर्दान्त (durdānta)


पूर्वाह्णे

locative singular of पूर्वाह्ण (pūrvāhṇá)


श्याव्या

instrumental singular of श्यावी (śyā́vī)


शिक्ष्

to learn, acquire knowledge, study, practice, learn from


चलति

to walk
to shiver
to tremble, quake, stir
to leave, go away, depart
to proceed, go on, continue


ताम्बूलिकः

combining form of ताम्बूलिकस् (tāmbūlikas, nominative singular of ताम्बूलिक (tāmbūlika))


वैदेही

a cow from the Vaideha country
a princess of the Vaidehas
a Vaideha woman


वैर

enmity, hostility, animosity, grudge, quarrel or feud with


कुक्कुटस्

nominative singular of कुक्कुट (kukkuṭá)


वेदन

finding, acquisition
perception, feeling
knowledge


वेदन

proclaiming, making known
finding, procuring


योगक्षेम

the secure possession of what has been acquired; the acquisition of property and the security thereof


प्रकोष्ठ

room or court (of a house, building, etc.)


कुक्कुटी

female equivalent of कुक्कुट (kukkuṭa): hen (female chicken)


अश्विन्

a cavalier
a horse tamer (RV.)
the number two (Suryas.)


अश्विन्

Ashvins, sons of Surya and Sanjna, and the divine physicians of the gods.

the two sons of the Aśvins, namely Nakula and Sahadeva (MBh.)

a name of the Nakṣatra presided over by the Aśvins (VarBrS.)


अश्विन्

possessed of horses, consisting of horses (RV.)


प्रथमा

feminine nominative singular of प्रथम (prathama)


तृतीया

feminine nominative singular of तृतीय (tṛtīya)


स्वीकरोति

to receive
to take
to accept
to win, win over
to pick, choose
to agree to
to choose
to ratify


किमर्थम्

why, for what, for what reason, in what manner


किमर्थं

alternative spelling of किमर्थम् (kimartham)


हरितः

combining form of हरितस् (háritas, masculine nominative singular of हरित (hárita))


अप्रचेतस्

unwise, foolish, stupid, imprudent, ignorant


सुपार

leading to prosperity or success; leading away from distress


पलायिन्

fleeing, escaping, fugitive, running away


कलयति

to take hold
to count
to consider, perceive, take notice of
to affix, attach
to make, do, accomplish, finish
to carry, bear
to impel, drive forward, incite


अङ्गुल

fingerbreadth; a measure equal to eight barley-corns; 12 in a वितस्ति (vitasti, “span, foot”) and 24 in a हस्त (hasta, “cubit”, literally “hand”)


धन्यवादः

nominative singular of धन्यवाद (dhanyavāda)


प्रपा

a reservoir of drinking water; a roadside shed for supplying travellers with drinking water; a place for cattle to drink water; a fountain or cistern of drinking water


प्रयाण

journey, motion onwards, progress, the act of moving forward

setting out, starting, commencement, beginning


प्रुष्णुवन्ति

present active third-person plural of प्रुष्णोति (pruṣṇóti)


प्रुषितस्य

masculine/neuter genitive singular of प्रुषित (pruṣitá)


मटची

The meaning of this term is uncertain. Probably locust or hail/hailstone.


अस्मे

locative/dative/genitive plural of अस्मद् (asmad)


किंशुक

Butea monosperma, flame-of-the-forest tree


यात्

inasmuch as, so far as, as long as (RV.)


यात्

present active participle of याति (yā́ti): going, moving


यात्

third-person singular subjunctive active of याति (yā́ti, “to go”)


चक्रबन्ध

a stanza artificially arranged in a diagram (Pratāpar.)


चक्रबन्ध

so as to fasten or bind in a particular way (Pāṇ. iii, 4, 41, Kāś.)


तुषित

a class of celestial beings, (MBh. xiii, 1371; Buddh. etc.) (12 in number, Hariv.; VP.; BhP. iv, 1, 8; VāyuP. ii, 6; 36 in number, L.)

Viṣṇu in the 3rd Manv-antara (Viṣṇ. iic, 47 ; VP. iii, 1, 38)


गतो

sandhi form of nominative singular masculine of गत (gata), which is past participle of गम् (gam, “to go”)


𑀃

the sign जिह्वामूलीय (jihvā́mūlīya), occurring as a result of external sandhi between a visarga and an unvoiced velar (𑀓 (ka), 𑀔 (kha)) in Vedic Sanskrit


𑀄

the sign उपध्मानीय (upadhmānīya), occurring as a result of external sandhi between a visarga and an unvoiced bilabial (𑀧 (pa), 𑀨 (pha)) in Vedic Sanskrit


भावो

sandhi form of nominative singular of भाव (bhāva)


प्रभाति

to appear, seem, look like (with or without इव (iva, “like, as if”))


प्रभासि

present indicative active second-person singular of प्रभाति (prabhāti)


किराततिक्त

Swertia chirayita (syn. Agathotes chirayta)


एकांश

a single part, one part (MBh., Mn. IX, 150, Ragh. &C.I.)


वाहनम्

nominative/accusative singular of वाहन (vāhana)


उषासस्

nominative/vocative plural of उषस् (uṣás, “dawn”)


कुटुम्बिक

home-servant; a servant who takes care of housework


कुम्भाण्ड

a type of dwarfish, deformed, lesser spirits in Buddhist mythology.


अतिपातो

sandhi form of nominative singular of अतिपात (atipāta, “lapse”)


कोद्रव

Paspalum scrobiculatum (a grain eaten by the poor)


कामो

sandhi form of nominative singular of काम (kā́ma, “desire”)


কামো

Bengali script form of कामो, which is sandhi form of nominative singular of কাম (kāma, “desire”)


কামো

Assamese script form of कामो, which is sandhi form of nominative singular of কাম (kāma, “desire”)


गुल्गुलु

bdellium, the fragrant resin of some trees in the Commiphora genus


ഭഗവാൻ

Malayalam script form of भगवान्, which is masculine nominative singular of भगवत् (bhagavat)


अहन्

third-person singular imperfect active indicative of हन् (han): struck, slew


हुवे

first-person singular present middle indicative of हु (hu)


वः

combining form of वस् (vas, accusative/dative/genitive plural of त्वम् (tvám))


प्रथमानि

neuter nominative/vocative/accusative plural of प्रथम (prathamá)


ततक्ष

third-person singular perfect active indicative of तक्ष् (√takṣ)


कृतिका

alternative form of कृत्तिका (kṛttikā, “Pleiades star cluster”)


कृत्तिका

Krttika, (a nakshatra or lunar mansion, i.e. a sector of the sky along the ecliptic, the Pleiades star cluster)


वोचं

first-person singular aorist active injunctive of वच् (√vac)


तोरण

a torana; an arch, arched doorway, portal, festooned decorations over doorways (with boughs of trees, garlands, etc.)


हलन्त

halant, virama (a diacritic in Devanagari that removes the inherent vowel from a consonant)


गीर्ण

swallowed
swallowed (voice), not uttered


कौति

to hum, cry out, moan, vocalize in general


कुमुद

white-water lily plant; Nymphaea pubescens


अर्थ्

to ask for, request
to strive to obtain
to desire, wish,
to supplicate or entreat
to point out the sense of, comment upon


अर्थतस्

towards a particular object
for the sake of
in fact, really, truly
for the profit of
with respect to the sense


अधी

to turn the mind towards, observe, understand

to go over, study, to learn from (a teacher's mouth)


सृप्र

greasy, smooth
sleek, oiled
smooth, supple, lithesome


अपां नपात्

'grandson of the waters', commonly applied to Agni, sometimes to Savitr


स्वर्वैद्य

physician of the heavens
either of the two Aśvins


सृप्रवन्धुर

having a smooth seat (at the chariot of the Aśvins)


वन्धुर

the seat of a charioteer, the fore part of a chariot or place at the end of the shafts, a carriage-seat or driver's box


त्रिवन्धुर

having 3 seats (applied to chariot of the Aśvins)


शास्

to teach, instruct, inform
to correct, chastize, censure
to direct, command, decree
to proclaim
to praise, commend


गद्

to speak articulately, speak, say
to relate, tell anything


संक्रान्ति

transference, going from one place to another, course or passage of entry into something (Kāv., MārkP..)

passage of the sun or a planet from one sign or position in the heavens into another (Sūryas.)

transference of an art (from a teacher to a pupil) (Mālav. i, 15, 18)

transferring to a picture, image, reflection (W.)


सूर्यनमस्कार

Sun Salutation, a series of yogic āsanas


भज्

to divide, distribute, allot, apportion, share


मध्वद्

eating sweetness, literally, honey-eater (used in some cultures to refer to a bear)


कन्

to be satisfied or pleased
to agree to, accept with satisfaction


कामचारिन्

moving or acting at pleasure, without restraint


कामबिन्दु

a 'wish-drop', anything dropped into the fire to procure the fulfilment of a wish


कामभोग

gratification of desires
sensual gratification


कामचार

following one's own desires, selfishness


उपवसथ

The day before a soma sacrifice.
A fast day.


श्रीमत्

beautiful, charming, lovely, pleasant, splendid, glorious

possessed of fortune, fortunate, prosperous, wealthy


श्रीमद्

Compounding form of श्रीमत् (śrīmat), such as in श्रीमद्भगवद्गीता (śrīmad·bhagavad·gītā), the Bhagavad·gītā.


श्रीमद्भगवद्गीता

'song of the illustrious divine' - the Bhagavad-gītā.


श्रीमान्

masculine nominative singular of श्रीमत् (śrī́mat)


कान्तिकर

causing beauty, beautifying, illuminating


कान्तिहर

destroying beauty, making ugly
dulling, dimming


प्रतिभाति

to come in sight; show, present or offer one's self to (genitive or accusative case)

to appear to the mind, flash upon the thoughts, become clear or manifest, occur to

to seem or appear; to seem or appear to (genitive or accusative case)


सत्यम्

truly, indeed, certainly, verily
necessarily, yes, very well


सुराष्ट्र

An ancient Indian polity (janapada) located in the region.


जयत्

present active participle of जयति (jáyati): winning, victorious


पीडन

the act of pressing or squeezing (R., Kathās., Gīt.)

press, an instrument for printing (Śuśr.)

the act of oppressing or suppressing, paining, harassing, afflicting (R., Kām., Rājat.)

devastation, laying a country waste (W.)

obscuration, eclipse (of a planet) (Śuśr.)

suppression (of sounds, a fault in pronunciation) (RPrāt.)


पीडन

pressing, afflicting, molesting, paining


काषायी

feminine nominative singular of काषाय (kāṣāya, “brownish red”)


अम्

to injure, be harmful, perishable
to go
to serve, swear
to seize violently


अव्

to promote, favour, satisfy
to drive, impel, lead, offer
to be pleased, accept favourably


अश्

to reach, obtain, come to, arrive at
to get, gain, obtain
to master


आप्

to reach, meet, overtake
to obtain, take possession
to undergo, suffer
to enter, pervade


इल्

to come, send, cast
to keep still, not move, become quiet


ईक्ष्

to see, look, view, behold
to gaze at, watch over
to regard, consider, observe
to foretell


भरुकच्छ

An ancient Indian polity (janapada) located near modern Bharuch.


प्रतीक्ष

looking backward
looking forward to
expectant of


प्रतीक्षण

looking, considering, regard, attention
observance, fulfilment


उपेक्षण

act of disregarding, overlooking, indifference, disregard


उक्ष्

to sprinkle, scatter in small drops
to moisten
to emit, throw out
to emit seed(as a bull)


उक्ष्

alternative form of वक्ष् (vakṣ, “to grow”)


कष्

to rub, scratch, scrape
to itch
to rub with a touchstone, test, try
to injure, hurt, destroy
to leap


कषाय

astringent
fragrant
red, dull red, yellowish red


कषाय

a dull or yellowish red garment or robe in Buddhism, a kashaya


अहन्न्

sandhi form of अहन् (áhan, “struck, slew”)


कृष्

to draw into one’s power, become master of, overpower

to pull to and fro; to cause pain, torture, torment


क्रन्द्

to neigh, roar
to crack (as a wheel)
to sound, make a noise
to cry piteously, lament


क्रुश्

to cry out, shriek, bawl, yell
to exclaim
to lament, weep


क्लिद्

to be or become wet or damp
to rot, putrefy


क्वथ्

to boil, prepare by heat
to digest
to be hot (as the heart)


क्षद्

to cut, dissect, divide, kill
to carve (meat), distribute (food)


क्षर्

to flow, stream, glide, trickle
to melt away, wane, perish


क्षि

to possess, have power over, rule, govern, be master of


क्षि

to dwell, abide, stay, reside
to remain
to inhabit


क्षि

to destroy, corrupt, ruin, perish
to kill, injure


क्षिप्

to put or place anything on or in, pour on, scatter, fix or attach to

to utter abusive words, insult, revile, abuse

"to disdain", i.e. to excel, beat, outvie

to pass or while away (the time or night)


ख्या

to look (at), seem
to be named, be known, be announced to


गायत्री

an ancient metre of twenty-four syllables


गै

to sing, recite
to praise in song
to relate in metrical language


शाणी

feminine nominative singular of शाण (śāṇá, “made of hemp or flax; hempen; flaxen”)


शण

a kind of hemp, Cannabis sativa or Crotalaria juncea


गाह्

to dive into, plunge into
to penetrate, enter deeply into
to roam, range, move
to be absorbed in


गुप्

to guard, defend, protect, preserve
to hide, conceal
to shun, detest


गुप्

being on one's guard or preserving one's self from


ग्रन्थ्

to string together, arrange, connect in a regular series

to string words together, compose (a literary work)


ग्रस्

to swallow, devour, seize with the mouth


ग्लै

to languid or weary, feel tired or exhausted


घुष्

to cry or proclaim aloud, call out
to announce, publicly declare


घ्रा

to smell, perceive odor
to perceive
to snuffle at
to kill


चिन्त्

to think, have a thought or idea
to reflect, consider
to care for, find out
to take into consideration


चुम्ब्

to kiss
to touch with the mouth
to touch closely or softly


चेष्ट्

to move, stir, move the limbs
to make an effort, strive, struggle
to active, busy or occupied with
to act, do, perform, care for
to prepare


च्यु

to move to and fro, stir, go away, turn off


च्युत्

moving, shaking, causing to fall, removing, destroying


छद्

to cover
to cover over, clothe, veil
to hide, conceal
to protect


छन्द्

to seem, appear, be considered as
to seem good, please
to gratify


जप्

to whisper, mutter, utter in a low voice, especially prayers or incantations


जुष्

to be pleased or satisfied or favorable
to like, be fond of, enjoy
to have pleasure, give pleasure
to choose (for)
to afflict


तक्ष्

to fashion, form (out of wood etc.), make, create


तुज्

to strike, hit, push
to press out
to flow forth


ताम्रपर्णी

Thamirabarani (a river in Tamil Nadu, India)


ताम्रपर्णी

munjeet (Rubia cordifolia)
A large lake.


तुल्

to determine the weight of something by lifting it up


तृद्

to cleave, pierce
to split open, let out, set free
to destroy


तृप्

to satisfy oneself, be pleased with
to enjoy, satisfy, please


त्यज्

to leave, abandon, quit
to leave a place, go away from
to let go, dismiss, discharge
to give up, surrender, resign, renounce
to shun, avoid, give away
to except


त्यज्

leaving, abandoning, giving up, offering


दक्ष्

to be able or strong
to grow, increase
to act quickly


दभ्

to harm, injure, destroy
to deceive, abandon


दाश्

to offer, present, grant, give
to make offering or honor a god, serve


दिश्

to produce, bring forward (as witness in court)


दिश्

quarter or region pointed at, direction
region, place
hint, reference
manner, method


दीक्षित

consecrated, initiated into
prepared, ready fo
performed


उपध्मानीय

the bilabial fricative, [ɸ]. (of the visarga)


दी

to shine, be bright
to excel, please, be admired


दुष्

to become bad, corrupted
to be defiled, impure
to be ruined, perish
to sin


दृप्

to be extravagant, wild, arrogant, proud


दृभ्

to string or tie together, tie in a bunch


द्विष्

to hate, show hatred
to be hostile or unfriendly
to be a rival


धम्

to melt or manufacture (metal) by blowing


धृष्

to dare
to be bold, courageous or confident


ध्वंस्

to fall to pieces or to dust, decay, be ruined, perish


ध्वन्

to sound, roar, make a noise
to mean, imply


नद्

to sound, thunder, roar, howl, cry
to resound, reverberate


नभ्

to burst, be torn or rent asunder
to hurt, injure


पण्

to barter, purchase, buy
to negotiate, bargain
to bet, wager, stake, play for
to risk or hazard (as a battle)
to win anything from


पा

to protect (a country), i.e. rule, govern


पा

to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears, etc.)


पिश्

to hew out, carve, prepare, especially meat


पिष्

to crush, grind, pound
to bruise, hurt, destroy, injure


पीड्

to hurt, harm, injure, oppress, vex, torment, harass

to cover (esp. with something inauspicious), to eclipse, obscure


पूज्

to worship, revere, honor, respect, regard


पृच्

to mix, mingle, put together with, unite, join

to give lavishly, grant bountifully, bestow anything, bestow richly upon


प्रछ्

to ask, question, interrogate
to ask after, inquire


प्रथ्

to spread, extend, become larger or wider


प्रुष्

to sprinkle, shower, wet, moisten
to become wet, fill


प्लुष्

to burn, scorch, singe
to sprinkle, anoint, fill


भाष्

to speak, talk, say, tell
to announce, declare
to call, name, describe


प्रत्यभिज्ञान

recognition; see अभिज्ञान (abhijñāna) too

a token of recognition (brought by a messenger to prove that he has accomplished his mission)


मथ्

to stir, whirl around
to rotate
to churn
to mix, mingle
to agitate, trouble


मिथ्

to unite, pair, couple
to meet, alternate, altercate
to dash together


मोक्ष्

to free oneself
to shake off
to free or deliver from


मुष्

to steal, rob, plunder, carry off
to ravish, captivate


मृज्

to wipe, rub, cleanse, polish
to purify, embellish, adorn


मृड्

to be gracious or favorable
to pardon, spare
to treat kindly, make happy, delight


मृध्

to neglect, forsake, abandon
to be moist, moisten


मृश्

to touch mentally, consider, reflect, deliberate


मृष्

to forget, neglect
to disregard
to pardon, forgive, excuse
to suffer


म्लेछ्

to speak indistinctly (like a barbarian, one who does not speak Sanskrit)


यस्

to froth up, foam
to heat or exert oneself
to strive after


याच्

to ask, beg, solicit, entreat
to require, implore


यु

to unite, attach, harness, yoke, bind, fasten

to draw towards one's self, take hold or gain possession of, hold fast


यु

to separate, keep or drive away, ward off

to keep aloof, to be or remain separated from


रभ्

to take hold of, grasp, clasp
to desire vehemently
to act rashly


रुज्

to break, break open, dash to pieces
to shatter, destroy
to cause pain, afflict, injure


रुष्

to hurt, injure, kill
to be hurt, offended
to be vexed, cross or angry


लिख्

to scratch, scrape, furrow
to produce by scratching, draw a line
to engrave, inscribe, trace, write


वक्ष्

to grow, increase, augment
to be strong, powerful


वध्

to strike, slay, kill, murder
to defeat, destroy


अमेरिकायाः संयुक्तराज्यानि

United States of America (a country in North America)


अङ्गद

a bracelet worn on the upper arm, armband


अङ्गद

name of a brother of राम (rāma)
name of a son of गद (gada)
name of an ape, son of वाली (vālī)


रहित

excluding, without, left, devoid, forsaken, quitted, lonely, solitary

deserted by, separated or free from, deprived or void or destitute of


विच्

to sift, separate (esp. grain from chaff by winnowing)


विप्

to tremble, shake, shiver, vibrate, quiver, be stirred, etc.


वृज्

to bend, turn, twist
to pluck, gather
to wring off


वृष्

to rain, shower
to pour forth, effuse, shed


शंस्

to praise, commend, approve
to recite, repeat (texts, invocations)
to vow
to wish
to foretell, predict, prognosticate
to calumniate, revile
to hurt, injure
to be unhappy


शुष्

to dry, fade, wither, parch
to afflict, injure, extinguish, destroy


श्रि

to lean, rest, recline, cling to
to approach, resort to, tend to


श्लाघ्

to trust, confide in
to talk confidently, vaunt, boast
to coax, flatter, wheedle
to praise, commend


श्लिष्

to result, be the consequence of anything


सच्

to be associated with, familiar with, have to do with


सह्

to prevail, be victorious, overcome, vanquish


सिच्

to pour out, discharge, emit, shed
to sprinkle, moisten with
to dip, soak


सृ

to spring, run
to flow, speed, glide, move


सृज्

to let go, discharge, throw, cast, hurl
to emit, pour forth
to let loose


सृप्

to creep, crawl, glide, slink
to move gently or cautiously
to slip into


सेव्

to remain or stay at, live in, frequent, inhabit


स्कन्द्

to leap, jump, hop, dart, spring
to spurt out


स्तभ्

to fix firmly, support, sustain, prop
to hold up
to stop, arrest, make stiff


स्तु

to praise, laud, eulogize, extol, celebrate in song or hymns


स्पृ

to release, extricate or deliver from
to save, gain, win
to attract to one's self, win
to preserve, save, rescue
to gladden, delight, gratify, bestow


स्पृश्

touching, coming into contact with
reaching to
experiencing, betraying


स्पृह्

to be eager, desire eagerly, long for
to envy, be jealous of


स्फुट्

to burst, become suddenly rent asunder, split open (with a sound, part asunder

to burst or rend suddenly, break, split, divide


स्फुर्

to dart, rebound, swing
to tremble, throb, quiver, twitch
to hurt, destroy


स्फूर्ज्

to rumble, roar, thunder, crash
to burst forth, appear
to crash, crackle


वणिज्या

feminine of वणिज्य (vaṇijya, “trade; traffic”)


स्मि

to smile, blush
to become red or radiant
to laugh
to be proud or arrogant


स्रु

to flow, stream, gush, issue from
to shed, emit, drop
to leak, trickle


स्वञ्ज्

to embrace, clasp, encircle
to twist or wind round


स्वन्

to sound
to make any noise, roar, yell
to hum, sing


स्वप्

to sleep, fall asleep
to lie down, recline upon
to be dead


स्विद्

enclitic particle of interrogation, inquiry or doubt


हीड्

to make angry, vex, offend
to pull, tear


हृष्

to be excited or impatient or anxious, rejoice in the prospect of

to thrill with rapture, exult, be glad or pleased

to become erect or stiff or rigid, bristle (said of the hairs of the body etc.)


सरमा

Sarama, the female dog of the devas, mother of all wild animals, who helped Indra recover Bṛhaspati's cows, stolen by Paṇis, the followers of Vala


अङ्कुश

a hook, especially an elephant-driver's hook


মদ

Assamese script form of मद
Bengali script form of मद


आगमो

sandhi form of nominative singular of आगम (āgama, “arrival, income”)


यदु

name of a Vedic Indo-Aryan-speaking tribe.


यदु

a son of Yayati and Devayani, and brother of तुर्वशु (turvaśu), द्रुह्यु (druhyu), अनुद्रुह्यु (anudruhyu), पूरु (pūru)


जेतवन

the name of a grove near Śrāvastī (where the Buddha promulgated his doctrines).


डोम

a man of low caste (living by singing and music) (Tantr.)


ओ३म्

Alternative form of ॐ (Om), with an Indian numeral ३ ("3") used to explicitly indicate pluti.


-वान्

masculine nominative singular of -वत् (-vat)


-वान्

masculine nominative singular of -वांस् (-vā́ṃs)


खर्व

mutilated, crippled, injured, imperfect
low, dwarfish


खर्व

a large number (either 10 billions, or 37 ciphers preceded by 1)


अर्बुद

serpent; N. of a snake-demon (ár-); snake-like mass


-वांस्

Forms active participles from perfect verbs.


भ्रमति

to move to and fro or unsteadily, flicker, flutter, reel, totter

to move round, circulate, revolve (as stars)


रह्

to part, separate
to leave, quit, or abandon


अनडुह्

the astrological sign Vṛṣabha, or Taurus


महिमन्

greatness, majesty
might, power
exaltation, dignity


बध्नाति

to bind, tether
to hold captive
to cherish
to entertain
to unite
to punish
to close
to stop
to restrain, hold back


जृम्भते

to open the mouth, yawn, ĀśvGṛ. iii, 6 ; Mn. &c.;

to gape open, open (as a flower), Ṛtus. ; Kathās. xxv ;

to fly back or recoil (as a bow when unstrung), MBh. v, 1909;

to unfold, spread (as a flood &c.), expand, occupy a larger circuit, MBh. ; Hariv. ; Bhartṛ. iii, 41 ; Rājat. v, 269 ;

to feel at ease, Hariv. 12073; Kum. iii, 24 ; Kathās. vii, 102 ; Rājat. vi, 283


शराव

a shallow cup, dish, plate, platter, earthenware vessel

a measure equal to two Prasthas or one Kuḍava


लिखितव्य

future passive participle of लिख् (likh); to be painted, Śak.


श्रीधर

the "holder of Lakshmi", a name of Vishnu


वृजिन

bent, crooked; deceitful, false, wicked
disastrous, calamitous


वृजिन

deceit, intrigue, guile
sin, vice, wickedness
misery, distress, suffering


विश्वनाथ

an epithet of Shiva, especially as the object of worship at Varanasi


-त्र

forms nouns denoting a tool or instrument


-त्र

forms adverbs indicating stationary location from nominal stems


लङ्घयति

To overstep, transgress, violate, neglect


विधाता

nominative singular of विधातृ (vidhātṛ́)


-औ

nominative/vocative/accusative dual of -अ (-a)


-आभ्याम्

instrumental dual of -अ (-a)
dative dual of -अ (-a)
ablative dual of -अ (-a)


-अयोः

genitive dual of -अ (-a)
locative dual of -अ (-a)


-आः

nominative plural of -अ (-a)
vocative plural of -अ (-a)


-एभ्यः

dative plural of -अ (-a)
ablative plural of -अ (-a)


-अत्

-ing; ending of the present active participle


-यते

suffix for class 4 deponent verbs, for example बुध्यते (búdhyate)


कालयति

to push on, drive forward, drive before one's self or away, carry off

to go after (with hostile intention), persecute


काशी

one of the Mahajanapadas, with Varanasi as it's capital city.


हिनोति

to send forth, set in motion, impel, urge on, hasten on


कुरुक्षेत्र

Kurukshetra, name of an extensive plain near Delhi, famous for the mythical war mentioned in the Mahābhārata.


शकुन

bird (esp. of large birds and such as give omens)


वनोति

to gain, acquire, procure (for one's self or others)

to conquer, win, become master of, possess

to prepare, make ready for, aim at, attack


कलहो

sandhi form of nominative singular of कलह (kalaha, “strife”)


मण्ड

the spirituous part of wine etc.; foam or froth; pith, essence; the "head"


मण्ड

the castor oil plant, Ricinus communis (a species of potherb)


साह

powerful, mighty
resisting, conquering, subduing


ब्रह्मास्त्र

A divine weapon, irresistible, one given by Lord Brahma himself.


प्रशीतित्र

of or relating to a cooling device / refrigerator


क्षपयति

to destroy, ruin, make an end of (acc.), finish


गमयति

to cause to go (Pāṇ. viii, 1, 60, Kāś. ) or come, lead or conduct towards, send to (dat. AV. ), bring to a place (acc. [Pāṇ. i, 4, 52] or loc.), RV. &c.;

to cause to go to any condition, cause to become, TS. ; ŚBr. &c.;

‘to let go’, not care about, Bālar. v, 10 ;

to spend time, Śak. ; Megh. ; Ragh. &c.;

to cause to understand, make clear or intelligible, explain, MBh. iii, 11290; VarBṛS. ; L. , Sch.;

to convey an idea or meaning, denote, Pāṇ. iii, 2, 10, Kāś. ;

to cause a person (acc.) to go by means of another, Pāṇ. i, 4, 52, Kāś. ;


बन्धो

sandhi form of nominative singular of बन्ध (bandha)


बाधते

to press, force, drive away, repel, remove, RV. &c. &c.;

to harass, pain, trouble, grieve, vex, RV. &c. &c.;

to resist, oppose, check, stop, prevent, MBh. ; Kāv. &c.;

to set aside (as a rule), annul, invalidate, Pāṇ. , Sch.; Nīlak. &c.;


क्षितिजा

The character Sita from the Hindu epic Ramayana; wife to Rama and daughter of the king Janaka.


चिनोति

to arrange in order, pile up, construct
to collect, gather, accumulate, acquire
to cover, inlay


-य

creates adjectives from noun or verb stems


मलय

name of a mountain range of the Western Ghats


-अयति

causative suffix
denominative verbal suffix


गण्य

belonging to a multitude or class or troop


गणयति

count, number, enumerate, sum up, add up, reckon, calculate, compute, take into account

consider, regard as, enumerate among (with loc.)


कथ्

to tell, narrate, report, describe, relate


भरो

sandhi form of nominative singular of भर (bhara)


फाणित

inspissated juice of sugarcane and other plants


मृत्युम्

accusative singular of मृत्यु (mṛtyú, “death”)


कषति

to rub, scratch, scrape
to rub or scratch one's self
to itch
to rub with a touchstone, test, try
to injure, hurt, destroy, kill
to leap


शङ्कु

peg, nail
stake, pillar
arrow, spear
10 trillions or 10,00,000 crores


अन्त्य

lowest in place or condition, undermost, inferior


अन्त्य

the last member of a mathematical series


परार्द्ध

alternative spelling of परार्ध (parārdhá)


सम्बुध्यते

to perceive or understand thoroughly, notice, observe, know


हृदये

nominative/vocative/accusative dual/locative singular of हृदय (hṛ́daya, “heart”)


नाके

inflection of नाक (nāka, “happy”):
inflection of नाक (nāka, “happy”):
inflection of नाक (nāka, “happy”):


नाके

locative singular of नाक (nāka, “heaven”)


वाहयति

to cause to bear or carry or convey or draw, drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle

to cause any one (+ accusative) to carry anything (+accusative) on (+locative)

to cause to be conveyed by (+instrumental)